Links I like

Kindle deals for Christian readers

3 Steps in a Language Audit

Eric Geiger:

Without language definition, multiple directions can be perpetuated in the midst of common language. Unless there is constant definition of what the important culture-shaping words mean, there will not be alignment. In fact, if the important words are allowed to mean a plethora of things, if leaders don’t constantly define the words that are used, the multiple definitions will only create confusion and a plethora of directions.

Amazon is no threat to authors (despite the Hachette debacle)

Adam Gurri:

During the contract disputes, we learned that publishers have become relatively sympathetic in the public eye now that a behemoth like Amazon is bigger than they are. Yet it seems not so long ago that many exulted that the web would allow authors to circumvent publishers and go to readers directly. In this scenario, publishers were often painted as monopolistic gatekeepers. This image is still embraced by writers such as Matthew Yglesias, but during the dispute most observers voiced a concern thatAmazon has simply become too powerful, and that it would be bad for readers and worse for authors. I think this whole incident was overblown, on all sides; Amazon has made things drastically better for readers and writers, and while publishers will have to adapt to new technological realities, they are still likely to have an important role.

Thoughts on Ferguson

Voddie Baucham offers a different perspective on Ferguson, with some very valid points.

Back to Broadus: Why Pastors Still Consult This Preaching Classic

Trevin Wax interviews Roger Duke on the enduring legacy of John A. Broadus.

How to dominate Black Friday

HT: Barnabas

How the Normalization of Pornography Fuels the Rape Culture

Jacob and Joseph Phillips:

Evangelicals, aware of personal responsibility and personal sin, can understandably be cautious about attributing any individual action or craft any collective response to a supposedly social problem. Rape culture, though, simply describes a society that all too often “blames the victims of sexual assault” and “normalizes male sexual violence.” Author Emilie Buchwald describes it as “a complex set of beliefs that encourages male sexual aggression.”

Why does society all too often objectify female bodies while devaluing or ignoring female consciousness and experiences? We contend that the normalization of pornography contributes significantly to the “rape culture.” Sadly, a significant number of those responsible for describing and attempting to address issues related to the “rape culture” are the very ones normalizing the viewing of pornography.

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Kindle deals for Christian readers

A few to start off the week (note: this will be a big week for book deals given that Black Friday is nearly upon us):

The Tragedy of the American Dream

HT: Chris

5 Ways to Kill Anger

Jen Thorn:

The worst part about anger is that is does not bring about the righteousness of that we desire (James 1:19) Instead it hurts those who are at the receiving end of our anger, disfigures our character,  breeds hatred and distrusts,tears apart relationships, and worst of all dishonors God.

It ruins everything.

The language of grumbling

Kim Shay:

Why do we complain? We don’t like things the way they are. We feel that we deserve more. We are bitter. Bitterness is one of the worst contributors to complaining. Bitterness festers and grows so that we see everything in a haze of indignation, and we complain more. I know; I’ve been that person. I’m not proud of it, but seeing it in myself is very helpful. I don’t want to be one of those people whom others avoid because I complain so much.

Help to Increase Your Thanksgiving Appetite

Jon Bloom:

When it comes to cultivating gratitude, we need all the help we can get. As I wrote last week, thanksgiving does not come naturally to sinful people. Grumbling and disputing comes natural (Philippians 2:14). Gratitude is the heart’s response to seeing and experiencing grace. And we must intentionally look for grace. It’s all around us. But selfishness distorts the lenses of our heart-eyes. So we need Scriptural prescription lenses to see right.

But once we begin to see, oh how things change. It is then that the real meaning of Thanksgiving dawns on us. We discover that the real feast of Thanksgiving is feasting on thanksgiving. Thursday’s American food feast is not the focus but is a finger that points us to a feast for our souls: God’s abounding, all-sufficient grace (2 Corinthians 9:8).

Now, if we (Americans) rush into Thursday’s celebration having barely reflected on gratitude, we will fill our stomachs but leave our souls hungry. So here are some resources that will help increase your thanksgiving appetite.

In A Tight Place with Profanity

Mark Bauerlein:

Sometimes it’s hard to know what to do, and sometimes it isn’t. The other night I had a flight to Atlanta and was lucky to get upgraded to business class. It was late, I was tired, and lights were low. People were reading, checking their phones, watching their tablets. I leaned back and drifted into half-slumber until a voice exclaimed, “Oh man, that’s f _ _ _ in’ awesome.”

Links I like

Free audio and Logos deals

Christian Audio’s free audiobook of the month is The Attributes of God by A.W. Tozer. From Prussia with Love by Carol Purves is the free book of the month for Logos Bible Software. For 99¢, you can also get Clive Anderson’s Gunpowder, Treason and Plot. And finally on the Logos side of things, you can enter to win the 23-volume Day One Christian Biography collection, which includes titles such as 365 Days with Calvin, 365 Days with Wilberforce, A Reluctant Missionary, and 365 Days with Spurgeon (five volumes).

Where Hazy Repentance Goes to Die

Jonathan Parnell:

Mental agreement that Jesus is glorious is like affirming the statement that honey is sweet. As much as you might agree on paper, it still doesn’t stop you from eating other things. We can crunch on salty cashews without changing our minds about the honey. And we don’t necessarily feel like the cashews are something we need to forgo in order to eat more honey. To suggest we should would seem strange. If faith is all in our heads, repentance is still opaque.

Good intentions: Beware!

Important stuff from Ray Ortlund.

Mars Hill dissolving

Mars Hill has announced that the church will be dissolving effective January 1, 2015.

The Great Throbbing Verbs

Tim Challies:

So drama describes the actions, the verbs, or what God is doing. Doctrine describes the facts, the nouns, of who God is and what it means that he made us in his image. If you put the two together, you have the content of the Christian faith. I was thinking recently about the great “throbbing verbs of this unfolding drama,” and about this universe as the stage in which God is displaying himself and his glory. I was convicted that I think of the world this way too seldom, and was convicted that there is a lot of value in making this shift in thinking. After all, if this world is a stage, there are many implications.

Christian, stop using “OMG!”

Adam Ford raises an interesting point.

Pockets of Treasures

Lore Ferguson:

Tonight I sat on the far left side of the sanctuary, where I always sit when I’m home, and I hardly recognized anyone sitting around me. We are a big church, but a small service, and I still felt the ache of everyone moving forward but me.

I told someone tonight I feel like I’m a kid with a pile of treasures, none of them making sense, all of them seeming valuable, but no idea where they belong or when.

I thought I would grow out of this.

Does everyone feel like this?

Links I like

A gospeled church

Jared Wilson:

The gospel cannot puff us up. It cannot make us prideful. It cannot make us selfish. It cannot make us arrogant. It cannot make us rude. It cannot make us gossipy. It cannot make us accusers. So the more we press into the gospel, the more the gospel takes over our hearts and the spaces we bring our hearts to, and it stands to reason, the less we would see those things antithetical to it.

You cannot grow in holiness and holier-than-thou-ness at the same time. So a church that makes its main thing the gospel, and when faced with sin in its ranks doesn’t simply crack the whip of the law but says “remember the gospel,” should gradually be seeing grace coming to bear.

The Secret of Joy

Jim Martin:

What God promises in return for obedience is astounding: a level of connection to God, a level of joy that is hard to imagine. And in my repeated experience, it is a level of joy that cannot be achieved by direct pursuit. Who stands to benefit more from God’s people being obedient to his mandate? Certainly the oppressed who are set free will benefit greatly. But it seems like God wants to show us that the people of God in general have at least as much to gain.

Churchoholics Anonymous

Mark Dance:

Since my computer didn’t recognize the term churchoholic, it vainly attempted to change it to the ignoble addiction of a chocoholic (def: a person who is excessively fond of chocolate). If you love the church, but suspect that your love has grown into an unhealthy obsession, consider getting help soon. Here are seven symptoms to love for that will help you to confirm and confront your addiction.

Jesus Cares About Your Words

Jeff Medders: “A day will come when Jesus will raise our bodies from the dead; I think he can transform our speech.”

Remembering Sermons

Aimee Byrd:

I stumbled upon a journal I had totally forgotten about. It is a sermon journal. I usually take notes on Sundays, but eventually, when I declutter my Bible, they get tossed as well. So back in 2008 I came up with the idea to keep a sermon journal. In rediscovering it I thought, “How the heck did I forget about this? It’s awesome!” The sermon journal is easy to do, great to go back and read, and therefore got promoted to a shelf on my desk. It’s just three easy steps.

Welcome Back, My Old Friend

Tim Challies:

Summer had some great moments of fun and relaxation. We had lots of good times vacationing and staycationing and otherwise enjoying the season. But it has also been tough. The day the kids left class for the last time and came home chanting something about “no more pencils, no more books…” I saw Routine following along behind them. His bags were packed and he was holding a ticket to somewhere far north, or maybe it was far south—I don’t really know. But I do know that he waved goodbye and disappeared that day.

Links I like (weekend edition)

7 Traits of Leaders Who Hire Well

Eric Geiger:

The only time the Bible records Jesus praying all night long was before He chose His disciples (Luke 6:12-13). He had no plan B. He chose to ensure the gospel would spread through the disciples, and He prayerfully selected those who He would hand the mission to.

In my role, I interact daily with leaders and managers who hire people, who invite others to join the teams they lead. I have observed these seven common traits in leaders who hire well, leaders who seem to excel at attracting the right players to their teams.

What Tom Nettles Taught Me

Russell Moore:

Tom Nettles retired last week as professor of historical theology at Southern Seminary, capping off a long and distinguished career. As I thought about his retirement, I reflected on what I’ve learned from this iconic Baptist historian, and it was hard to find a place to start.

Will Ferrell and Chad Smith drum off

HT: Barnabas

Four Words I’d Like to Strike From Christian Conversation

Joey Cochran:

There are four words that I’d like to strike from our Christian conversations. There’s probably more, but these four keep coming to my mind. They’re kind of buzz words these days. They are the following businessy terms: connect, tribe, sexy and brand. Here’s how they get used.

Was Christ’s Death Divine Child Abuse?

Jason Helopoulos:

He in our place. “He has borne our griefs” (Is. 53:4). “He was wounded for our transgressions” (Is. 53: 5). “He was crushed for our iniquities” (Is. 53:4). “Upon him was the chastisement that brought us peace and with his stripes we are healed” (Is. 53:5). He was our substitute. It has been argued that this is unjust; it isn’t right. Some enemies of the gospel have gone so far as to say that Christ being our substitute was some sort of divine child-abuse. However, that is far from the case. As Jesus said in Luke 22, quoting Isaiah 53:12, “He had to be numbered with the transgressors.” He had to be. It was the only way to save sinful men. “For our sake, He made Him to be sin, who knew no sin, that we might become the righteousness of God” (2 Cor. 5:21). He became sin for us. And because He took what was ours we are absolved from the necessity of enduring that same punishment. Justice has been upheld. He received wrath and death that we might receive grace and life. Our debt has been paid by another—in full. And this is anything but divine child abuse. Let me give you four reasons why.

How to talk when we talk about God

word-balloons

What kind of pronouns should we use when we talk about God?

We typically default to the masculine “He,” but should we?

Is there anything wrong with referring to God as “she”?

While the answer might seem obvious, it is worth considering. After all, as Christians, we want to speak of God in a way that is pleasing to Him. So, here are a few things to keep in mind when considering how to to talk when we talk about God:

1. God is not a man but is spirit (Numbers 23:19a; John 4:24). Simply, human gender does not apply to God. God is neither male nor female. God is spirit and we are wise to remember this, even as we hold to the necessary tension of things like the eternal sonship of Jesus as the second member of the Trinity.1

2. God uses masculine and feminine terms and attributes when describing Himself. God is likened to a “dread warrior” (Jer. 20:11) and a faithful and long-suffering husband (Hosea—all of it!), a “mighty man” and a “woman in labor” (Isaiah 42:13-14). Wisdom is personified in female form (Proverbs 1:20-21). Jesus even emphasizes the feminine when He laments over Jerusalem, “How often would I have gathered your children together as a hen gathers her brood under her wings, and you were not willing!” (Matt. 23:27; Luke 13:34) Without being too reductionistic, God is quite comfortable referring to Himself using or inspiring the use of both feminine and masculine characteristics, even if it makes some of us uncomfortable.2

3. God reveals Himself as “our Father.” But regardless of God’s comfort with taking on feminine attributes, how does God reveal Himself? As our Father. When Jesus teaches us to pray, He tell us to pray like this, “Our Father in heaven, hallowed be your name” (Matthew 6:9). Seven times in Matthew and Luke, Jesus calls God our “heavenly Father” (Matthew 5:48; 6:14; 6:26; 6:32; 15:13; 18:35; Luke 11:13), and another 17 times in Matthew, Mark and Luke “our Father in heaven” or “our Father who is in heaven.” This is something that’s continued into the epistles, with God being called “Father” at least nine times by Paul and Peter.

This should tell us something very important: While God is very comfortable attributing feminine characteristics to Himself, when He does so, it is typically in the form of a simile—God’s love and longing for His people is like that of a mother hen’s for her chicks. His anguish over sin is like that of a woman in labor. But when God chooses to reveal Himself, and when He gives us context for our relationship with Him, He does so in the masculine—as Father.

So, how should we talk when we talk about God? We should talk about Him the way God Himself does. Embrace both masculine and feminine characteristics as He does, but pay close attention to how God speaks of Himself. He is our Father, and He wants to be referred to as such. Let’s make sure we honor His wishes.

The accidental cheapening of heresy

word-balloons

There once was a man named Seth. Seth was a popular author, especially among creative and “non-traditional” leadership types. He wrote with an unusual buzzwordiness while sharing many truths and many half-truths about tribes, lynchpins and meatballs on top of sundaes.

He wrote of our desperate need for people unafraid to challenge the establishment and chart their own course for the good of the many.

He called them “heretics.” But we should not.

This week I was reading a very good book on social media that embraced Seth’s “heretic” ideal. Not theological heresy, the author stressed, but ideological—being willing to push the boundaries of comfort in order to reach as many as possible.

But I’ve got to be honest, whenever I see Christian authors use the term “heretic” in this way, I get a little nervous. It’s not because I disagree with the sentiment (I generally don’t)—it’s the danger of cheapening the word “heretic.”

Imagine you’re in a room with no windows and only one door, which is at the farthest point from you. The door opens a little bit and someone throws a grenade in, which promptly explodes (as it is intended to do). This is what calling someone a heretic is like. Or at least, it should be. Churches have split over heresy. Ministries have been destroyed because of it. It’s a big word, and just like a grenade, once you pull the pin, there’s no going back.

So why do we treat it so flippantly?

Why, following along with a popular book, are we redefining a word that carries such weight and power—transforming a profanity into a virtue? Truthfully, I don’t believe it’s of malicious intent. I think it’s simply that we’re careless with words. We don’t give them enough weight; we don’t consider carefully what they mean.

Seth used the word “heretic” intentionally. He knew the power it holds, otherwise he wouldn’t have used it. We, on the other hand, have simply poured ourselves a nice, tall glass of his Kool-Aid.

When we assign foreign meanings to familiar words, we wind up cheapening the concepts they represent as a result. When it comes to a word like “heretic,” we must avoid this at all costs. And this is but one example. We’ve transformed tolerance into something wholly intolerant. We’ve desecrated love, turning it into a mere feeling flitting about with no depth or power. So love becomes preference, disagreement becomes prejudice, truth becomes error… Careless words cheapen powerful truths.

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Worship in Spirit and Truth

David Mathis:

The issue is not whether we will worship, but what. Even better, whom and how.

On this Sunday, as many of us ready ourselves for corporate worship, perhaps the most significant single biblical text for guiding the essence of what we’re pursuing together when we gather is Jesus’s words in John 4:23–24.

Don’t Teach the Bible

Phillip Jensen:

There is an important difference between teaching the Bible and teaching people the Bible. It is easy to be so engaged in what we teach that we forget whom we are teaching. We can even be oblivious to the fact that we are not teaching anybody. This is particularly true of the sermon. The monologue engages the preacher’s mind but can completely miss the hearers’ thinking.

What Are Your Thoughts on “Minced Oaths?”

R.C. Sproul Jr:

A “minced oath” is a bowdlerization of words or phrases otherwise deemed offensive or blasphemous. Common examples would be the substitution of darn for damn, heck for hell, gosh for God. Some argue that when we use these substitutes we nevertheless stand guilty of using the originals, that gosh takes God’s name in vain, and darn belittles the reality and horror of damnation. While I am sympathetic to that perspective, and give thanks for those who seek to be deliberate and to honor God with their tongues, I do not share that conviction.

Work, value, and the gospel

Paul Grimmond:

Paul’s absolute conviction is that the church is made the way God wants it. So when I sit in church on a Sunday and I look around, I ought to find people there who are wildly different to me. I ought to meet toenails and pancreases, knuckles and elbows, kidneys and eyeballs. And more than that, as someone who belongs to Jesus, I am called to see how each of them is necessary to the life of God’s people. I am to learn to rejoice in the gift that God has given me in them and them in me!

7 Councils: The Council of Ephesus

Tim Challies:

This council came at time of conflict over authority within the church. The First Council of Constantinople had established the bishop of Constantinople as second in authority following Rome, whose bishop carried the title of Pope and who claimed his authority from the line of Peter. Alexandria and Antioch were also powerful bishoprics and their schools of Christology historically came from different positions. Leo Davis explains: “Just as all philosophers are said to be basically either Aristotelian or Platonist, so, roughly speaking, all theologians are in Christology either Antiochene, beginning with the Jesus of the Synoptic Gospels and attempting to explain how this man is also God, or Alexandrian, beginning with the Word of John’s Prologue and attempting to understand the implications of the Logos taking flesh.” This council would further expose the rift between the two schools of Christology.

Taming the Tongue: Sinclair Ferguson on James 3

A conversation with a good friend got me thinking about this message from the 2008 Desiring God National Conference.

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more about “The Tongue, the Bridle, and the Bless…“, posted with vodpod

Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great things.

How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison. With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. From the same mouth come blessing and cursing. My brothers, these things ought not to be so. Does a spring pour forth from the same opening both fresh and salt water? Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water.

James 3:1-12

The mature person is able to “bridle” his tongue. The person who can do this is master of the whole body. The spiritual masters of the past understood this to have a double reference. The control of the tongue has both negative and positive aspects. It involves the ability to restrain the tongue in silence. But it also means being able to control it in gracious speech when that is required. Sanctification in any area of our lives always expresses this double dimension—a putting off and a putting on, as it were. Speech and silence, appropriately expressed, are together the mark of the mature.

Sinclair Ferguson, “The Bit, The Bridle and the Blessing,” The Power of Words and the Wonder of God, page 48

The tongue is “set among our members, staining the whole body.” How careful you are as you put on a dress for a wedding, especially if it is your own. How nervous about that new silk tie during dinner. The spot need only be a small one, but it ruins everything. So it is with the tongue and its words. No matter what graces you may have developed, if you have not gained tongue mastery, you can besmirch them all by an unguarded and ill-disciplined comment. Graces are fragile; therefore guard your tongue lest it destroy them.

Sinclair Ferguson, “The Bit, The Bridle and the Blessing,” The Power of Words and the Wonder of God, page 51

Everyday Theology

“God helps those who help themselves.”

You’ve heard that one before, right? What about:

“Money is the root of all evil.”

Or how about this one:

“Spare the rod, spoil the child.”

And my personal favorite:

“Preach the gospel always, if necessary use words.”

We’ve all heard these phrases before, haven’t we? Little nuggets that sound kind of like something you’d think was in the Bible.

It’s everyday theology. People build their worldview on sayings like these; whole ministries and movements are built at least one of these.

But how often do we stop to wonder whether or not these sayings are true at all?

So let’s talk about them over the course of the next few days. Let’s find out if they’re true. If so, then how do they affect our lives. If not, how do we need to respond? Bring up some others that you’ve heard in the comments.

Looking forward to discussing these later this week.

Sunday Shorts (05/31)

Just Do Something: A short interview with Kevin DeYoung

Over at Buzzard Blog, they’re featuring a brief interview with Kevin DeYoung, author of Just Do Something: A Liberating Approach to Finding God’s Will. Look for a review of this book here in the next few weeks.

And: Words and Deeds

Hunter Beaumont at The Resurgence offers wise counsel on the relationship between our words and our actions.

Strangely, many emerging pastors say that if a church effectively embodies the gospel, then preaching becomes less important. Others fear that if we welcome unbelievers, we have to water down the message. In reality, just the opposite is true!

Read the rest at The Resurgence.

Should We Use Twitter During Church?

John Piper and Josh Harris both agree: No, probably not. Read both of their reasons why at their respective blogs.

Did you know…

Blogging Theologically is now available for your Kindle. If you’re so inclined, you can subscribe at Amazon.com

In case you missed it

Here are a few of this week’s notable posts:

The Persevering Prophet: Harsh Language A look at the harsh language that the Bible uses to describe sin.

Made in the Image of God: Relationship and Responsibility Looking at how humanity images God through our relationships and different responsibilities.

Week Five: Am I an Adrenaline Junkie? What I’m learning during my fast from podcasts and theology books.

The Persevering Prophet: Harsh Language

PP-Language

Reading through the first several chapters of Jeremiah, I am struck by the harshness of Jeremiah’s preaching. Throughout the book, there is a palpable hatred of sin, that is expressed with incredibly strong language.

Before I continue, if you are offended by such language, you may not want to read this post (perhaps this light-hearted one instead?), as I’ve pulled together some of the more intense examples from the early chapters of the book of Jeremiah.

Within the book’s first five chapters, we see the following extremely intense words preached by Jeremiah: [Read more…]