Archives For leadership

The call is not to be taken lightly. For a person to possess knowledge is not enough. He must be sure that he is properly called. Those who operate without a proper call seek no good purpose. God does not bless their labors. They may be good preachers, but they do [not] edify. Many of the fanatics of our day pronounce words of faith, but they bear no good fruit, because their purpose is to turn men to their perverse opinions. On the other hand, those who have a divine call must suffer a good deal of opposition in order that they may become fortified against the running attacks of the devil and the world.

This is our comfort in the ministry, that ours is a divine office to which we have been divinely called. Reversely, what an awful thing it must be for the conscience if one is not properly called. It spoils one’s best work. When I was a young man I thought Paul was making too much of his call. I did not understand his purpose. I did not then realize the importance of the ministry. I knew nothing of the doctrine of faith because we were taught sophistry instead of certainty, and nobody understood spiritual boasting. We exalt our calling, not to gain glory among men, or money, or satisfaction, or favor, but because people need to be assured that the words we speak are the words of God. This is no sinful pride. It is holy pride.

Martin Luther, Commentary on Galatians (Kindle Edition, location 87)

“How can I influence others without moral compromise?” There are a number of easy cheats to convince people to follow your leadership (carrots and sticks) or to buy your product or join your cause (incentives), but eventually those things always fail. Why? Because they’re disingenuous. They don’t tap into people’s passions. They don’t move the heart. And without that happening, whatever impact you have is fleeting at best.

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Becoming Balanced

Aaron Armstrong —  October 29, 2010 — 3 Comments

A few weeks ago, Dustin Neeley sat down with Mark Driscoll to talk about what encourages and concerns him about young Christian leaders. Here’s the video:

(HT: The Resurgence)

In the video, Driscoll points out a couple of things he finds encouraging:

  1. A renewed desire for gospel-centered, Jesus-based, Bible saturated teaching
  2. A renewed heart for having a good gospel witness in urban centers
  3. A renewed interest in church planting

He also notes the following concerns, specifically in regard to what’s been called the Young, Restless & Reformed/New Calvinism:

  1. Good Reformed, complementarian theology unaccompanied by a strong sense of Spirit-filled mission will lead to fundamentalism
  2. New Calvinists being defined less by what they are for than what they’re against
  3. A lack of certainty about the role of the person of the Holy Spirit

Neeley asks viewers to consider the following questions in light of these encouragements and concerns:

“Where do I fall on the spectrum he describes?” and “What changes do I need to make to become more balanced?”

I don’t know about you, but here’s where I fall:

I absolutely love Jesus, the Church and the Bible and want to consistently be a better witness to Christ in my city (although I fail constantly). However, when I look at those concerns listed above, there are a number of things that caught my attention—not necessarily because I’m guilty of them (constantly), but the propensity is there.

It’s easy to develop convictions about what you’re against, for example, in the name of discernment. It’s a lot harder to develop strongly held convictions about what you’re for.

And it’s even harder to strongly hold to your convictions with humility.

This is where I’m learning that an increasing dependence on the Holy Spirit to work in and through me—both to make me more like Christ and (where necessary) speak words of correction—is so essential.

When I’m not actively depending on the Holy Spirit to guide my words, thoughts and actions, it usually goes bad. I’ll say the right thing the wrong way or I’ll say the wrong thing altogether.

Becoming balanced means being immersed in the Word.

Becoming balanced means cultivating a consistent prayer life.

Becoming balanced means becoming dependent on the Holy Spirit.

God, help me.

Title: Rescuing Ambition
Author: Dave Harvey
Publisher: Crossway (2010)

Ambition is rarely considered a virtue for Christians. Historically, it’s carried with it connotations of seeking after personal glory and fame; of desiring for my own greatness, rather than God’s. But Dave Harvey wants to change our understanding of ambition and show us that being ambitious doesn’t necessarily mean being selfish. That’s why he wrote Rescuing Ambition.

Ambition Defined

In this book, Harvey walks readers through a biblical understanding of ambition, beginning with our creation. “We love glory,” he writes (p. 21). “We were created to look for it and to love it when we find it.” It’s why we love rock stars, actors, authors, athletes. It’s why we want to be those things. There’s glory there, even if it’s fleeting.

And God doesn’t condemn seeking after glory—in fact, says Harvey, he commends it. But the glory we’re to seek after is His. It’s Christ. Christ is “the radiance of the glory of God” (Heb. 1:3), and therefore the object of godly pursuit. To seek after glory is to seek after Christ and the things he pursues.

This is to be our ambition.

Ambition Distorted

As Harvey continues, he shows us how our ambitions have been corrupted by sin as we’ve “exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things” (Rom. 1:23). Thus, naturally our ambitions turn in on ourselves, where we seek to make ourselves great. However, Harvey says, the opposite occurs. We actually make ourselves smaller by trying to make ourselves great. Worse, we place ourselves under God’s wrath. He writes: Continue Reading…

A few quotes, pulled by JT:

“Lauren asked the doctor, ‘What’s best-case scenario and what’s worst-case scenario?’ He said: ‘Best-case scenario is that God heals you. . . . Worst-case scenario, honestly, is that you get killed in a car wreck on your way home today.’

“He was the first one to say to me out loud, ‘Nothing’s really changed for you—you just get to be aware that you’re mortal. Everyone is, but they’re just not aware of it. The gift that God’s given you is that you get to be aware of your mortality.’

“So if this goes bad for me, if my MRI scan shows that . . . I have a short amount of time, I can talk to my wife, talk to my children, shoot videos. . . . Most guys who die in their 30’s kiss their wife goodbye in the morning and never come home. . . . At least once a year, for the rest of my life, I get the anxiety of ‘Am I going to hear today that I only have a couple years to live?’ . . . It is a gift.”

HT: Z

The Call by Gabe Posey

Guest —  July 21, 2010 — Leave a comment

Photo by Matthias Wuertemberger

First a word of thanks to Aaron Armstrong for the opportunity to write a guest post here for him. 

And now on to the subject at hand. 

Being called is an interesting concept when it comes to the current church. Having recently spent a considerable amount of time in a fairly traditional Presbyterian church, I’ve found that they have a nearly formal way for determining calling. I wouldn’t go so far as to call it a process of their tradition, but it is definitely more exacting than the tradition I was raised in. And I can say I prefer it better. 

Since coming into reform theology (not even knowing that’s what it was until it was far too late), I came to understand that one of the most critical factors is one of proof. Not necessarily dismissing or destroying or denying the power of personal experience, the reformers seek to look harshly at what is within the Bible and decide based upon what information is at hand what is truly there and not add to it based upon such experience for fear of exalting tradition above the scripture and end up in sola ecclesia. 

As I was raised, the primary qualifier for a person going into the ministry was an ability to passionately communicate and enough wit about them to play the political church game so as not to get eviscerated by people more cunning than they. Continue Reading…

Watch Me

Aaron Armstrong —  July 16, 2010 — Leave a comment

Photo by Jenny Erickson

In his latest (short) book, From The Resurrection to His Return: Living Faithfully in the Last Days, D.A. Carson shares a story from his youth on the necessity of one-to-one discipleship. I heard Dr. Carson share this story back in April and it’s stuck with me, so much so that I wanted to share it with you (which seems appropriate in light of yesterday’s post):

As a chemistry undergraduate at McGill University, with another chap I started a Bible study for unbelievers. That fellow was godly but very quiet and a bit withdrawn.

I had the mouth, I fear, so by default it fell on me to lead the study. The two of us did not want to be outnumbered, so initially we invited only three people, hoping that not more than two would come. Unfortunately, the first night all three showed up, so we were outnumbered from the beginning.

By week five we had sixteen people attending, and still only the initial two of us were Christians. I soon found myself out of my depth in trying to work through John’s Gospel with this nest of students. On many occasions the participants asked questions I had no idea how to answer.

But in the grace of God there was a graduate student on campus called Dave Ward. He had been converted quite spectacularly as a young man. He was, I suppose, what you might call a rough jewel. He was slapdash, in your face, with no tact and little polish, but he was aggressively evangelistic, powerful in his apologetics, and winningly bold. He allowed people like me to bring people to him every once in a while so that he could answer their questions. Get them there and Dave would sort them out!

So it was that one night I brought two from my Bible study down to Dave. He bulldozed his way around the room, as he always did. He gave us instant coffee then, turning to the first student, asked, ‘Why have you come?’ The student replied, ‘Well, you know, I think that university is a great time for finding out about different points of view, including different religions. So I’ve been reading some material on Buddhism, I’ve got a Hindu friend I want to question, and I should also study some Islam. When this Bible study started I thought I’d get to know a little more about Christianity—that’s why I’ve come.’

Dave looked at him for a few moments and then said, ‘Sorry, but I don’t have time for you.’ Continue Reading…

One of the subjects I enjoy studying is leadership.

What motivates people? What makes a “leader”? How can one become more effective as a leader, versus being a “manager”? These kinds of things.

Recently a group of men and I have been working through a leadership training program with one of our mentors, and one of the questions that came up was on the subject of being an authentic Christian leader. The author’s line of thought led him to Luke 6:40:

A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

Basically, the author’s point in mentioning this verse was this:

We become like the people we follow. Who are we following—and what are people becoming like when they follow us?

In Philippians 3:17-20, Paul addresses this very issue (in the context of spiritual authorities), writing:

Brothers, join in imitating me, and keep your eyes on those who walk according to the example you have in us. For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on earthly things. But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ, who will transform our lowly body to be like his glorious body, by the power that enables him even to subject all things to himself.

Who is worthy of our imitation?

Is there a person in our lives who we can look at and say, “Yes, I want to be like that”? Continue Reading…

John Piper was asked the question, “If at the end of your life you could say one thing to the next generation of church leaders, what might it be?

The edited transcript follows:

This is risky, because I know how it could be misused by people who don’t like me anyway. But I think I’m going to say to them on my death bed, “Make the Bible the supreme intellectual and emotional authority in your life, for the sake of magnifying Christ in the fullness of his person and his work, so that generation after generation preserves the foundation and the capstone of the glory of God in Christ, and the grace that is the apex of that glory.”

I’m a Calvinist, and I’m not going to go there, because I believe I got my Calvinism from the Bible. If I didn’t get it from the Bible, then I don’t want people to be Calvinists. So it seems better to say, “Hold fast to the Bible. Base everything on the Bible. If you are going to criticize somebody, criticize them from the Bible. If you are going to affirm somebody, affirm them from the Bible. If you are going to do a strategy, do it from the Bible. Be a Bible saturated people.” That’s what will make for long term staying power for the gospel.

I know this is going to be called bibliolatry, and people will say, “You worship the Bible, not God.” Bologna on that. People who reject the Bible for God become idolaters. The only God worthy of knowing and loving is the one we meet in and discover through the Bible. I do want him to be everything, and the Bible is secondary compared to him; but if we try to say him or something about him without stressing the foundation of the Bible, then we will lose what we are trying to preserve after a generation.

HT: Desiring God

From left to right: Alexa, the program specialist, Karen, Luis and Maricella

Wednesday night we had dinner with three of Compassion Hondura’s Leadership Development students and the program specialist. These young adults are exceptional graduates from Compassion’s child sponsorship program who have been given the opportunity to get a university education and become Christian leaders in their communities and country.

Karen joined the sponsorship program at nine years old and says it was a place of great blessing. She graduated from the program at 18 and is now studying Psychology at the National University of Honduras in Tegucigalpa.

“[Psychology] lets me serve Christ and talk to people about Him, [and] to tell people how valuable they are to God.”

Luis is 20 years old and is studying to be an industrial engineer. He joined the sponsorship program at 7 and graduated at 18. “The tutors taught us to be clean and healthy, but I may have been coming just for the food. I got to like it and had fun. I only had one sponsor, a Presbyterian Church in California. Many people wrote me often.”

Leaving home to continue in his studies is hard for Luis (to get the courses he needs, he has to move to another school). The church he grew up in was where he learned about Jesus. It was where he was baptized. “But I’mm going to miss my mother and her cooking,” he said with a smile. “My mother is a great cook.”

“I want to graduate and the first thing I’m going to do is buy a house, because ours is in bad shape. When I get my degree I want to work, help my family and build my house.”

Maricella is getting a degree in international commerce. Her story is one of the most tragic; her older brother died two years ago at the age of twenty-one of a degenerative disease; her younger brother is confined to a wheelchair by the same illness. She wants to graduate because she feels that she’s the only hope there is for her family, her church and her community. She wants to own her own business so she can help her family.

What stood out to me the most meeting these students is their commitment to serving Christ, helping their families and loving people. It was inspiring to see these young men and women who had nothing growing up and now have an opportunity to help change the direction of their nation.

I think they can do it.

Pray for them.