Links I like

Links

Kindle deals for Christian readers

Crossway’s deals of the week focus on the family:

Also on sale:

And several by C.S. Lewis:

Why the “third day”?

Mitchell Chase points us to “an overall pattern of incredible third-day events” in the Old Testament to better understand Jesus promise to rise on the third day.

The Most Neglected Part of Christ’s Saving Work

Nick Batzig:

In recent years, it has become more commonplace to hear certain theologians emphasize that the ascension and present reign of Christ are the most neglected aspects of His work of redemption; and, while there is great merit in highlighting the consequences of such a neglect of these precious truths, I have come to believe that the most neglected part of Christ’s saving work is actual what happened to Him in between His death and resurrection. The Apostle Paul put Jesus’ burial on par with His death and resurrection. When he spoke of the “Gospel” he did so by singling out the death, burial and resurrection of Christ. So what part does the burial of Jesus play in the work of redemption. Here are three significant features about His burial.

Say Goodbye to Lifeboat Theology

Tom Nelson:

In this theological perspective, God’s lifeboat plan of redemption is concerned only with the survival of his people. However noble and well-meaning our efforts to salvage God’s creation may be, at the end of the day, our work on this doomed earth only amounts to rearranging deck chairs on the Titanic.

But God is deeply concerned with the crown of his fallen creation and has initiated a glorious plan of redemption through his Son Jesus. He has not abandoned this world.

Cancer Is a Parable About Sin

The Hymn of the Legalist

This is good (and smarts a bit).

The Story Behind The Song “I Stand In Awe”

Mark Altrogge:

Over the years, people have asked me how I wrote the song “I Stand in Awe.” I wish I had some jaw-dropping tale of how I was caught up to the third heaven and handed a scroll with the lyrics written in gold ink. Or at least that I was driving in my car and the song came into my mind in a flash of divine inspiration. No, my songwriting process is usually pretty pedestrian and mundane (slow and unimpressive).

The number one way to encourage rebellion

legalistic leadership

I’ll admit it: I’ve got a bit of a rebellious streak. It doesn’t come out often, but it’s there.

See, I like rules. Specifically, I like rules that make sense. I appreciate decisions that I understand (even if I don’t agree). I can’t stand when people take power trips (especially when they have no real power or authority anyway). I have no patience for those who act like arrogant so-and-sos. I really struggle with heavy-handed bureaucracy. I chafe whenever I’m told to “just do it,” no matter what “it” is…

This, naturally, puts me at odds at times with authorities. I don’t (usually) defy them, but I certainly don’t comply with joyful obedience. I’m guessing I’m not alone in this. In fact, it’s almost a sure bet that some, maybe most, of you reading this have a similar kind of reaction.

Why do we do this though? Is it simply because we’re sinful people that always want their own autonomy? When we chafe under reasonable rules, and humble leaders, yep. But what about when it’s the leader who habitually leaves his or her decisions unexplained, who tends to power trip, or just wants what he or she wants? Then, I’d suggest it may be reacting to something else: legalism.

Legalism has a number of manifestations, obviously, but one of the chief ways it reveals itself is in arbitrary behavior. If you don’t think you need to explain your decisions or positions and people should just obey, you’re probably a legalist. If you demand your own way and use your authority (or emotional or spiritual manipulation) to make sure people comply, you’re probably a legalist. If the only “right” way to practice a particular spiritual discipline is the way you happen to be most comfortable, you’re probably a legalist. If you think “because I said so” is actually a good reason for someone to obey any and every command, you’re probably a legalist.

And guess what? This is the number one way you encourage people in their rebellion and to undermine your authority.

It’s worth repeating: not all of the blame for this lands on the shoulders of those we perceive as legalistic or domineering. We are, by nature, sinful people who desire complete and total self-rule, as mentioned above. But without removing the need to honestly evaluate ourselves, we ought to recognize that legalism certainly doesn’t help us become more holy, humble, coachable and compliant.

And here’s the rub: this isn’t a problem that can be solved with more rules. If you’re a pastor or a manager or a supervisor or anything else for that matter, you can’t have a meeting with those you lead and say, “There will be no more of X, Y, or Z,” any more than you can say, “We’re going to do even more of A, B, or C!” All either does is further undermine your authority and push people deeper into their resistance. Jerram Barrs explains this well:

Legalism fosters rebellion against parents, schools, and churches, and ultimately against God. Whenever we add to God’s Word we immediately increase the likelihood of resistance to our authority. … If we try to make worship obligatory, we will produce either spiritual arrogance or superficial observance and a resistant heart. (Learning Evangelism from Jesus, 174-175)

Though Barrs writes with church ministry in mind, we can all apply this regardless of our context. The more rules we heap upon people, the more they will resist. The more we demand a certain kind of posture, the more people will openly defy us or comply while hating you in their hearts.

So here’s what we need to ask ourselves:

First, if we primarily identify ourselves as leaders in whatever capacity we serve: Does our posture bring life or death? Are we overbearing? Are we domineering? Are we truly as patient as we think we are, and doing our best to explain our decisions? Or do we try to solve problems by making more policies and procedures?

Second, for those who sit under leaders we perceive as legalistic or domineering: Are we actually thinking rightly about those who lead us, or are we misinterpreting their behavior? If we are right in our thinking, what are we going to do about it? Just as more rules won’t solve rebellion, so too rebellion won’t eliminate legalism. So, how can we protect our hearts from hate? How can we prevent bitterness from taking root? And how can we extend love and grace to our legalistic leaders, who may not even realize how they appear?

There are no easy answers to these questions, on either side. But they are worth asking, if we ask in the right spirit, and with a desire to do something with what we learn.

 

Links I like

Links

Kindle deals for Christian readers

This week’s Crossway deals highlight Kevin DeYoung:

Also worth checking out:

  • The Millennials by Thom and Jess Rainer—99¢
  • Lit! by Tony Reinke—$1.99
  • Surprised by Grace by Tullian Tchividjian—$1.99
  • Churchless edited by Barna and Kinnaman—$1.99 (should be interesting to see what the research they’re dealing with says)

Poor white people need Jesus and justice, too

Anthony Bradley:

While urban, justice-loving evangelicals easily shame white, suburban, conservative evangelicals for their racially homogenized lives, both communities seem to share a disdain for lower-class white people. “Rednecks,” “crackers,” “hoosiers,” and “white trash” are all derogatory terms used to describe a population of lower-class whites who have suffered centuries of injustice and social marginalization in America, especially from educated Christians.

What scares the new atheists

John Gray:

It’s impossible to read much contemporary polemic against religion without the impression that for the “new atheists” the world would be a better place if Jewish and Christian monotheism had never existed. If only the world wasn’t plagued by these troublesome God-botherers, they are always lamenting, liberal values would be so much more secure. Awkwardly for these atheists, Nietzsche understood that modern liberalism was a secular incarnation of these religious traditions. As a classical scholar, he recognised that a mystical Greek faith in reason had shaped the cultural matrix from which modern liberalism emerged. Some ancient Stoics defended the ideal of a cosmopolitan society; but this was based in the belief that humans share in the Logos, an immortal principle of rationality that was later absorbed into the conception of God with which we are familiar. Nietzsche was clear that the chief sources of liberalism were in Jewish and Christian theism: that is why he was so bitterly hostile to these religions. He was an atheist in large part because he rejected liberal values.

Delivering a bionic arm to a 7-year-old boy

This is a terrific ad:

Four Characteristics of Legalism

C. Michael Patton:

These characteristics of legalism that I am going to list here are not to mean that anyone who ever does any of these things is a legalist. Think of legalism as a sliding scale. Some of us practice legalistic tendencies here and there (I know I sure do). Some can find themselves practicing more of these on a regular basis and are more legalistic. Some can be full-blow legalists in all of these areas.

David Bazan, a Musical Counterfeit Detective

Kurt Armstrong:

What to do with Bazan? That’s more or less how it’s been with him all along, and probably how it ought to be. When he still called himself a Christian, Bazan only sang a handful of Jesus-y songs, but since his religious defection, he seems to find it hard to sing about anything else. “What to do with Bazan” has always been genuinely troubling, not so much because he’s a doubter, but because he’s such good artist. The older he gets, the more human folly he observes; the more folly, the more shiny idols there are to swing at. His work is usually pretty brutal, so poignant and unflinching that there are times it literally keeps me up at night, but it’s still worth my time, attention, and money because it remains so piercingly true.

Your Preaching is Not in Vain

Erik Raymond:

From my seat there is no other vocation that trumps pastoral ministry with the feeling of not making a difference. In addition to our knowledge of our own weakness there is the front-row view of many other people’s problems. The pastor sees people at their worst. Whether it is the horrific impact of sin on their lives or the activity of sin within the church. Furthermore, there is the overall burden to see every member presented complete or mature in Christ (Col. 1.28-29). Oh, and by the way, you, Mr Pastor, will give an account for the souls of your sheep (Heb. 13.17).

Five ways we live like we’re under the Old Covenant

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The Old Covenant is glorious, but the New Covenant is even moreso, Paul says in 2 Corinthians 3:7-11. It’s ministry is of death (since the Law’s power is to reveal our sin but not to save), where the New’s ministry is life and righteousness. It’s design is temporary, intended to give way to something permanent.

We know this to be true, at least intellectually—so why do we keep living as though we were still under the Old Covenant? And what does that look like?

During Sunday’s message at our church, Leo, one of our pastors, suggested five ways we live this way:

1. We do it literally. There is a growing movement that believes Jesus is the Messiah, that He truly died to atone for our sins and rose again… but also believe it important to worship on Saturdays (the Jewish Sabbath), celebrate the Old Testament festivals, be circumcised, and maintain a kosher diet. But does the New Testament give room for this? Yes and no. If it’s a desire to follow the model of Christ—for example, to eat as He ate during His earthly life, or to worship on the day He would have—it might be a grey area governed by Romans 14.

However, the difficulty is when those who practice such things move beyond merely following a model to working to earn our right standing before God. It’s easy to slip into that mindset very quickly, because our default mode is to try to earn our own salvation. But the ministry of the Old Covenant—including all its feasts and dietary laws—though it was glorious, was a ministry of death. It could not save.

2. We do it ceremonially. Others look to traditions, rituals, sacred sites and human mediators for our salvation. Now, it’s not that rituals and traditions are a bad thing; they can be quite helpful in help us in our experience of worship. But our salvation is not dependent upon their observance. And Roman Catholics might believe the Pope is the vicar of Christ and head of the church, but he is a mere man. We do not need to look to another person as our mediator between us and God. We have one in Christ, who doesn’t merely reflect God’s glory (as Moses did), but reveals it in Himself.

3. We do it dutifully. It’s so easy to turn our practice of spiritual disciplines—prayer, fasting, meditation, Bible reading, memorization, and so on—into a system of merit. Consider your reaction when you get behind on your Bible reading plan: do you do a cram session to get caught up, but don’t allow time for the text to work on you? Or do you roll with it and move forward, faithfully spending time in the Word despite the fact that you’re not going to make your deadline? (Can you tell I’m speaking to myself here?) But you are worth more than the number of verses you have memorized and how many times you’ve read through the Bible in a year. We study God’s Word to know God, not to earn anything from Him.

4. We do it doubtfully. This is one of the most sinister. A season of depression or a disappointment may grow into something deeper and deadlier than we could imaging, robbing us of all joy and leaving us in a place where we don’t believe God could possibly forgive us. But to this, God’s Word says to us that our great high priest—Jesus—is able to sympathize with us in our weakness. He knows our struggles as well as we do. He is acquainted with grief and sorrow.

5. We do it fearfully. Finally, some of us fall prey to a spirit of fear. We live in fear of the Devil, as though at any moment he is going to come after us. We live in fear of death, our foundation uncertain. We live in fear of hell, and so our faith becomes about not wanting to go there, rather than looking forward to spending eternity with Jesus. But Jesus knows His own, and not one will be lost, so we need not fear.

When you consider where you are in your walk with Christ, do you see yourself in any of these five categories?

But when one turns to the Lord, the veil is removed. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Cor. 3:16-18)

Delighting in the Law of the Lord

delighting-law

“The law of the Lord is perfect, reviving the soul” (Psalm 19:7). David wrote those words to describe the first five books of the Bible—Genesis, Exodus, Leviticus, Numbers, Deuteronomy. These, he said, are “perfect.” These “revive” the soul.

Do we see the Law the way David did?

I’m guessing, probably not.

We tend to view the Law in one of two ways. The first is, we treat the Law merely as commands to be scrupulously obeyed in order to earn favor with God. We are trying to be “good,” which is moralism (or, legalism). The second option treats the Law as something to be rejected altogether; we are free in Christ and thus we become a law unto ourselves. This is licentiousness (which, arguably, is another form of legalism).

Neither view respects the Law. Neither exhibits a love for the “perfect” Law. Neither revives the soul, as David says the Law does.

But there is another option left to us, one that is better than anything moralism and licentiousness have to offer—delighting in the Law. This is the option available to all faithful Christians, the way the Lord wants us to see His Law, and what what Jerram Barrs wants us to see in his recent book of the same name.

Barr’s background teaching apologetics and outreach at Covenant Theological Seminary plays a significant role in the tone of Delighting in the Law of the Lord. Barr writes not as a typical academic, but one who is convicted that what he writes is true. He, like a good evangelist, wants to persuade us to see the goodness of the Law over the course of 24 chapters (which is, sadly, where he does become more of a traditional academic).

So how’d he do?

Well, here are a couple of the standout items from my perspective:

The law is the definition of true humanness. Barr’s connection of the Law to our being created as image bearers of God is perhaps the most helpful thing he describes in the entire book. The Law represents the character of God—and is therefore beautiful by virtue of this fact—which means it also shows us the nature of true humanity. With each commandment given, “It’s as if God is saying, ‘This is my character: I am just; I am merciful; I am kind; I am faithful; I am generous. You are to be like me'” (99). If humanity was intended to reflect God, it makes sense that the Law would show us what we were intended to be—and more importantly, that Christ would show us what it meant to be truly human in His perfect keeping of the Law.

Legalism is the enemy of outreach. Where legalism—whether in rigorous rule keeping or in defiant rule-breaking—reigns, the gospel is not preached. Barr writes:

We must sit at Jesus’ feet and recognize that all legalism is an implacable enemy of the gospel of grace. And we need to be prepared to fight against it, rather than bow to it or allow it to govern the life or outreach of our churches.… Attacking legalism is necessary to bring about the salvation of the legalists themselves by humbling them before the Lord, before his truth, and before his grace. Attacking legalism is also necessary in setting people free from the rules that legalists impose upon them.… This proclamation of liberty from legalism is one of the great friends of true proclamation of the gospel, both to the church and to the world. (210)

These are a couple of points from the book that, in hindsight are tremendously helpful, and if they’re all you walk away with from the book, you will be very blessed indeed.

However, I’ve got to be honest: I wasn’t terribly enamored with this book while I read it. Don’t get me wrong—it’s well written, it’s thoughtful, and there’s a lot I agree with… but you know how sometimes the best way to describe a book is simply long? That’s Delighting in the Law of the Lord. It took me five months to read—not because I’m a slow reader, but because it couldn’t hold my attention. As harsh as it is it say, for a book on delighting in the Law, I didn’t find myself terribly excited about what I was reading.

Maybe the problem is me. In fact, it’s a safe bet that at least some of the blame belongs there. But as much as I wanted to be riveted by the book, I just wasn’t. I love the Law, I love seeing God’s grace in the Law and recognizing how Christ came to fulfill the Law for me while also working it in me… But my time with this book didn’t help with that. Having had a fairly significant amount of time away from the book (I finished reading it about two months ago), there’s more that I appreciate from it, but it’s definitely not a book that’s for everyone.


Title: Delighting in the Law of the Lord: God’s Alternative to Legalism and Moralism
Author: Jerram Barrs
Publisher: Crossway (2013)

Buy it at: Westminster Bookstore | Amazon

Links I like

Why I Prefer Indie Publishing Over Traditional Publishing

Stephen Altrogge:

Tomorrow, my latest book, The Inmates Are Running the Asylum: Thoughts On Following Jesus, Amish Romance, the Daniel Plan, the Tebow Effect, and the Odds Of Finding Your Soul Mate officially releases.

As most of you probably know, I’ve had the privilege of publishing two books through traditional publishers (man, talk about a pretentious sentence!). I’m really grateful for all the people I’ve met and all the neat opportunities that have come through working with traditional publishers.

However, in recent years I’ve made the conscious decision to move away from traditional publishing and into indie publishing. Most people think this is a relatively stupid idea. Or, they associate indie publishing with terrible authors who can’t get published by traditional publishing companies. But there really is a method to my madness. There are some very specific and concrete reasons I prefer indie publishing to traditional publishing.

Legalist!

Dan Doriani:

Shortly after I preached one recent Sunday, I saw an earnest-looking man angling toward me. His brow showed that he was a friendly fellow with a serious question. He had bounced, he told me, from the Reformed tradition to the Holiness tradition and back again. Why, he asked, do Reformed churches love doctrine more than holiness and Holiness churches love holiness more than doctrine? Should we not love both equally? I had to admire both his perspective and his manner. What a blessed contrast to Christians who seem to think they can preserve the valid insights of their tradition by hurling labels at the other camp. And we know the labels in this case: the Reformed are charged with “dead orthodoxy” and Holiness devotees are “legalists.”

Kindle deals for Christian readers

Yesterday, I shared a great big list of Kindle deals. Here are a few more new ones:

*Unless they’re not, of course (sometimes deals are available for Americans only).

Get Ready for the Most Super Ordinary Sunday Ever!

Trevin Wax:

There’s something to be said for online enthusiasm for worship services. Would that we be more enthusiastic about gathering with God’s people and hearing from God’s Word! We go to worship with a sense of expectation and anticipation, yes. We attend church services expecting to hear from God, prayerfully open to whatever changes He might make in our lives.

But let’s face it. Not every message, every song, every service will be spectacular.

Brothers, we are not hype-machines.

The Death of the Bachelor’s Degree

The Death of the Bachelor

HT: David Murray