Earlier this year, I ran headfirst into a wall. With all of the busyness of life, I nearly locked myself in a closet and tried to disappear. I felt overwhelmed and driven into the ground. I was an old pickup truck with a busted engine and four flat tires. I was stuck.
Truthfully, I had taken my eyes off of God and put them on myself.
Twitter is a place for conversation, but once we go into battle mode, I think the legitimate conversation is already over. Twitter battles are like putting on a spectacle for the perverse pleasure (or dismay) of the Twitter audience. Has anyone watching one of these debacles ever said, “You know what? You convinced me! I’m wrong and you’re right.” No one. Ever.
I’ve declined to engage in most Twitter debates, but after jumping into the ring a time or two, I’ve decided not to do so anymore. I love conversing on Twitter, but once I see the conversation devolving into the battle, from this point on, I’m going to step out. Here’s why.
David Platt on Heaven is For Real
HT: Jeff Medders
The church needs philosophers. But we Christian philosophers need the church too. We need to be reminded daily that the Western canon of intellectual history is not our “real food.” To paraphrase Jesus, “Man does not live on Descartes and Kant alone, but on the word of God.” We need to be reminded of the Great Commission. Remind us that Jesus, and not a solution to the problem of universals, is the world’s greatest need.
A number of these young women have grown up in difficult and abusive homes. Some don’t have mothers. Others had never had a stitch of makeup on in their lives and wouldn’t know where to start. And so, my wife, expert that she is, taught them how to wash their faces, massaged them, and then helped them understand how to use makeup in a way that amplifies and accentuates their natural features–eyes, cheeks, lashes, and lips–instead of drowning them out in a wash of paint.
I see this as a service and not simply a misguided encouragement to vanity, and to make my case, I’d like to call to the stand a witness: Genevan Reformer John Calvin’s theology of the body.