Archives For Ministry

What is the mission of the Church? Depending on who you ask, you’re likely to hear answers that address various aspects of social and personal transformation. Some will say that we as Christians are to care for the poor, to love our neighbors as ourselves, and to be salt and light in the world.

And all of these are true. But what is the mission of the Church specifically?

Before He ascended into heaven, Jesus provided the answer to this question when he said to His followers, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age” (Matt. 28:18-20).

The mission of the Church is to make disciples. But is it possible that we’ve gotten a bit off-track? Are we actually making disciples—or are we doing something else? In his new book, The Gospel Commission: Recovering God’s Strategy for Making Disciples, Michael Horton offers a careful biblical and pastoral examination of the Great Commission, offering many helpful insights into how the Church can move forward in its role.

Two Promises

This book marks the culmination of a work that Horton began with Christless Christianity and The Gospel-Driven Life. Where those books necessarily spent a great deal of time dealing with the very serious errors that have crept into the Church, the vast majority of The Gospel Commission is decidedly more positive. Following the structure of Matt. 28:18-20, Horton bookends this work with the two great promises of this verse:

  1. Jesus’ absolute authority over all things in heaven and on earth given to Him through His death and resurrection; and
  2. Christ’s assurance that the Great Commission will not fail.

These two promises are essential to the Church fulfilling its mission. Without the assurance of Christ’s authority, we have no hope, nor any reason, for making disciples. “The early Christians were not fed to wild beasts or dipped in wax and set ablaze as lamps in Nero’s garden because they thought Jesus was a helpful life coach or role model but because they witnessed to him as the only Lord and Savior of the world.” (p. 33). His authority strips away ideas of private religion because He is not simply a “personal Lord and Savior,” He is the Creator, Sustainer, Ruler, Redeemer and Judge of all the earth. In light of this, the call to make disciples is not a “nice to have,”—it’s an urgent imperative for all churches.

Additionally, because Christ is Lord—because He is decisively in authority over all things—disciples will be made. We cannot fail in the task to which He has appointed His Church. It also relieves us of a great deal of pressure. Horton explains:

Jesus is not waiting for us to fulfill the Great Commission before he returns in glory; rather, he is fulfilling the Great Commission by his Word and Spirit and will return on the day that the Father has set. This relieves us of an impossible burden, liberating us to participate in the missionary movement in which the Triune God has been engaged from the beginning of the world. (p. 294)

The return of Christ does not depend on you.

Disciple-making does not depend on you.

It all rests on the sufficiency of the gospel and His authority. Is that not good news for the weary believer? Continue Reading…

Is the Pastor’s wife to be the “co-pastor,” the church’s “First Lady,” or just another member?

What role should the wife of a Senior Pastor have in the church? Steven Furtick, Greg Laurie and James MacDonald offer their takes here:

(Can’t see the video? Please click through to the site)

 

James MacDonald’s closing remark in this clip is particularly insightful:

We’re to love our wives. . . . the way we treat our wives in public is a signal not only to our own wives but to our congregation of what that’s supposed to look like . . . and I just don’t think there should be any further expectation beyond that…

This brings up an important question, not just for pastors, but for all Christian men:

How are we treating our wives in public? Do we treat them better in publicly than privately? Do we treat them better privately than publicly? Are we striving to be consistent in how we show honor to our wives wherever we are?

HT: James MacDonald

Several months back, I mentioned that I’m writing a book and haven’t said too much about it since publicly. There are reasons for that, obviously, most of which amount to I haven’t had much to say.

However, I thought I’d give you a quick update on where things are at with it and what I’m learning through the process.

1. Having good friends and contacts is essential. The deeper I get, the more I realize that if you don’t have a good network to help, you’re going to have a hard time getting your foot in the door. On top of that, good friends and contacts who are willing to give you constructive feedback on what you’re doing will make the process that much easier. The feedback (and encouragement) I’ve received from Trevin,Tim, Dan, Andrew and Amber in particular has made even the process of submitting proposals that much easier.

Which brings me to my next point…

2. Submitting to publishers is not for the faint of heart. It can really hurt to get rejected, particularly if what you’re working on is something you’re sure God has put on your heart to write.

3. Rejection can be really encouraging. I’ve sent a proposal to six publishers at this point and have already received my first rejection. Believe it or not, I was really encouraged by it as the editor (a friend of a friend, incidentally), let me down really easily and reminded me that I can write real good when I’m trying.

4. Get an established author to show you how they write book proposals. I had no idea how to write a book proposal when I started this thing. At all. Fortunately, my friend Dan Darling gave me the down-low. I am unbelievably grateful for this. So grateful, in fact, that I will hyperlink to himTwice. Continue Reading…

Around the Interweb

Aaron Armstrong —  May 22, 2011 — 1 Comment

Give Them Grace

Tullian Tchividjian shares his foreword to the new book, Give Them Grace: Dazzling Your Kids with the Love of Jesus:

It may come as a surprise to you, but God wants much more for your children…and you should to. God wants them to get the gospel. And this means that we’re responsible to teach them about the drastic, uncontrollable nature of amazing grace.

The biggest lie about grace that Satan wants Christian parents to buy is the idea that grace is dangerous and therefore needs to be “kept it in check.” By believing this we not only prove we don’t understand grace, but we violate gospel advancement in the lives of our children. A “yes, grace…but” disposition is the kind of fearful posture that keeps moralism swirling around in their hearts. And if there’s anything God hates, it’s moralism!

I understand the fear of grace. As a parent of three children (Gabe is 16, Nate is 14, and Genna is 9), one of my responsibilities is to disciple them into a deeper understanding of obedience—teaching them to say “no” to the things God hates and “yes” to the things God loves. But all too often I have (wrongly) concluded that the only way to keep licentious hearts in line is to give more rules. The fact is, however, that the only way licentious people start to obey is when they get a taste of God’s radical unconditional acceptance of sinners.

The irony of gospel-based sanctification is that those who end up obeying more are those who increasingly realize that their standing with God is not based on their obedience, but Christ’s. In other words, the children who actually end up performing better are those who understand that their relationship with God doesn’t depend on their performance for Jesus, but Jesus’ performance for them.

Read the rest and order a copy of the book.

Also Worth Reading

Books: Francis Chan is writing new book, Erasing Hell. (If you’re wondering, yes, I will be reviewing the book.) Here’s a video explaining the book:

Giveaways: Tim Challies is giving away Iain Murray’s new biography on John MacArthur. Enter here.

Theology: Reading the Bible Backwards

Announcement: The winner of the Note to Self giveaway is Jesse Benack!

Ministry: Hiring Questions for Pastors

Teaching: Download Audio from All 38 TGC11 Workshops

Funny: Jon Acuff on referencing locusts whenever two or more bugs are present

In Case You Missed It

Here are a few of this week’s notable posts:

Everyday Theology: You Need To Feed Yourself

Book Reviews: But God by Casey Lute and Note to Self by Joe Thorn

What Are You Reading this Summer?

Richard Phillips: Shall Not The Judge Of All The Earth Do What Is Just?

John Flavel on The Sincerity of Our Profession and the State of Our Hearts

Who is responsible for a Christian’s spiritual health—for his or her growth in the faith, in understanding the Scriptures, and progressive increase in personal holiness?

The answer might seem obvious. It’s you, right? If you’re a Christian, you need to take ownership of your growth in understanding the Scriptures and pursuit of holiness in Christ.

But is it your responsibility alone?

I can’t tell you how many times I’ve heard a pastor say something like this:

“It’s not my job to feed you—you need to feed yourself.”

And, if I had to be honest, nearly every time I’ve heard it, it’s made my skin crawl.

Why? Well, consider John 21:15-17 with me:

When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep…” (John 21:15-17 ESV)

In this passage, the restoration of Peter, Jesus asks him three times:

“Peter, do you love me? Do you love me more than these other men? Do you love me?

Just as Peter denied Jesus three times, so three times Jesus asks this question. And each time, Peter responds “Lord, you know that I love you.”

Now look at the response that this love brings. Three times, Jesus gives Peter this command:

Feed My lambs.

Tend My sheep.

Feed My sheep.

This command is so imperative that Jesus gave it three times in response to Peter’s profession of love—so what does He mean?

At the risk of being obvious, Jesus means exactly what He says: ”Feed My sheep.” Continue Reading…

On Being Better Bereans

Kevin DeYoung:

How can we be better Bereans? Most Christians are eager to receive the word, especially when we get new insights and background information, but how many go the extra step and examine the Scripture to see if the new nugget is actually true (Acts 17:11)? Here are a few things to keep in mind when we hear an exciting new teaching or connection…

Read the whole thing.

Also Worth Reading:

Books: Douglas Phillips reviews ‘Christ Alone: An Evangelical Response to Rob Bell’s Love Wins’

Life: Seeking Earnestly

Ministry: Advice For Aspiring Christ-Centered Preachers

Parenting: Diane Bucknell offers some thoughts on Spurgeon’s mother’s prayer for her children

In Case You Missed It

Here are a few of this week’s notable posts:

Richard Phillips: Give Your Amen to Jesus

Book Review: Mere Churchianity by Michael Spencer

Do You Journal?

Michael Horton: Did Jesus and Paul Preach the Same Gospel?

J.C. Ryle: Who Are The Saducees?

John Flavel: Heart-Work is the Hardest Work

Urban Legends: Preacher’s Edition

Trevin Wax:

Those of us who are entrusted with the task of expositing the Scriptures in a local church must take care to verify our sources, illustrations, and stories. No matter how helpful an illustration may be, it is dishonoring to God if it is untrue.

Here are a number of urban legends that get repeated in sermons. Some are more pervasive than others, even appearing in commentaries and scholarly works.

Here’s one example he shares:

The high priest tied a rope around his ankle so that others could drag him out of the Holy of Holies in case God struck him dead.

Various versions of this claim have been repeated by pastors, but it is a legend. It started in the Middle Ages and keeps getting repeated. There is no evidence for the claim in the Bible, the Apocrypha, the Dead Sea Scrolls, Josephus, the Pseudepigrapha, the Talmud, Mishna or any other source. Furthermore, the thickness of the veil (three feet) would have precluded the possibility of a priest being dragged out anyway.

Read the rest.

Also Worth Reading:

Preaching: Practical Tips for Expository Preachers

Faith, Life & Ministry: Some Potential Solutions to the Celebrity Pastor Critique

Blogging: Do You Have to Respond to Every Blog Comment?

John Piper: What Happens When You Turn 65

In Case You Missed It

Here are a few of this week’s notable posts:

Luther on the children of the Law vs the children of the Gospel

The Books I’m Not Proposing

J.C. Ryle: What Was Once Narrow and Deep Has Become Wide and Shallow

Gun Collectors, Not Soldiers

Book Reviews:

Worldliness by C.J. Mahaney

The Greener Grass Conspiracy by Stephen Altrogge

 

Around the Interweb

Aaron Armstrong —  February 13, 2011 — Leave a comment

Jesus’ Death Killed the Consumer

Dave Dorr at the Resurgence:

Every dissatisfaction can be traced to our consumer mindset. Consumers are fine at the store, but don’t bring it home. And don’t bring it in the church. Or, at least, recognize your consumer attitude in the church. A church operates more like a family than a store. If we miss this, then we will always have dissatisfaction towards those who are trying to love and help us.

Read the rest.

Also Worth Reading

Disturbing: Planned Parenthood staffers counselling sex traffickers. Again.

Interview: Tim Challies asks John MacArthur 10 questions: Part 1 & Part 2

Art for Your Desktop: The Resurgence offers some new Spurgeon Wallpapers

Blogging: “What is a Personal Blog If Not Self-Promotion?”

In Case You Missed It

Here are a few of this week’s notable posts:

Reviews of Josh McDowell & Dave Sterrett’s Coffee House Chronicles series:

Is the Bible True…Really?

Who is Jesus…Really?

Did the Resurrection Happen… Really?

My Memory Moleskine: Philippians 2:1-18(ish)

J.C. Ryle: Assurance Ministers Mightily to His Comfort

Around the Interweb

Aaron Armstrong —  February 6, 2011 — 2 Comments

Trafficking in the Shadow of the Superbowl

Via Carolyn McCulley:

A.H. was trafficked to Dallas/Ft. Worth and forced into prostitution when she was just a teen. Like many other girls, she was beaten, raped, and enslaved not far from Dallas Cowboys stadium, where the 2011 Super Bowl will be held. To fight back against sex trafficking in Dallas and during major events like the Super Bowl, A.H. has written an open letter to the 2011 Super Bowl Host Committee and the NFL, asking them to endorse the I’m Not Buying It campaign.

Here’s the opening of A.H.’s letter:

Dear Super Bowl Host Committee & National Football League,

My name is A.H. and I’m a survivor of sex trafficking. I’m not a big football fan, but I’ll never forget my first trip to Dallas/Fort Worth several years ago. It was 2006 when I was dragged there against my will by a pimp. I was forced to dance, strip and sell sex (along with five other young girls) for over a month while he pocketed the cash ($1,000-$3,000/night from each girl) and planned our next gig. I was trapped in a life I never wanted without any hope of escape…

Read the rest.

How the Gospel Helps Us Overcome Pornography

D.A. Carson, John Piper and Tim Keller discuss:

(via Justin Taylor)

Also Worth Reading

Church Ministry: A Phrase to Retire

An Actually Helpful Open Letter: An Open Letter to Ray Ortlund, Jr.

Free Stuff: ChristianAudio.com’s free audiobook for February is Adopted for Life by Dr. Russell Moore.

In Case You Missed It

Here are a few of this week’s notable posts:

J.C. Ryle: An Assured Hope is to Be Exceedingly Desired

My Memory Moleskine: Reciting Philippians 1:1-30 (and a Few Words on False Humility)

Joel Beeke: Cultivating Private Prayer as a Pastor

John Piper: The Greatest Gifts Can Become Deadly Substitutes for God

Preschooler Theology: “Why Do Monsters Scare Me?”

(Audio)Book Review: Found: God’s Will by John MacArthur

Disgrace is the opposite of grace. Grace is love that seeks you out even if you have nothing to give in return. Grace is being loved when you are or feel unlovable. Grace has the power to turn despair into hope. Grace listens, lifts up, cures, transforms, and heals.

Disgrace destroys, causes pain, deforms, and wounds. It alienates and isolates. Disgrace makes you feel worthless, rejected, unwanted, and repulsive, like a persona non grata (a “person without grace”). Disgrace silences and shuns. Your suffering of disgrace is only increased when others force your silence. The refusals of others to speak about sexual assault and listen to victims tell the truth is a refusal to offer grace and healing.

To your sense of disgrace, God restores, heals, and re-creates through grace. A good short definition of grace is “one-way love.” This is the opposite of your experience of assault, which was “one-way violence.” To your experience of one-way violence, God brings one-way love. The contrast between the two is staggering.

One-way love does not avoid you, but comes near, not because of personal merit but because of your need. It is the lasting transformation that takes place in human experience. One-way love is the change agent you need for the pain you are experiencing.

Unfortunately, the message you hear most often is self-heal, self- love, and self-help. Sexual assault victims are frequently told some version of the following: “One can will one’s well-being” or “If you are willing to work hard and find good support, you can not only heal but thrive.” This sentiment is reflected in the famous quote, “No one can disgrace us but ourselves.”

This is all horrible news. The reason this is bad news is that abuse victims are rightfully, and understandably, broken over how they’ve been violated. But those in pain simply may not have the wherewithal to “pull themselves up by their bootstraps.” On a superficial level, self-esteem techniques and a tough “refusal to allow others to hurt me” tactic may work for the short term. But what happens for the abused person on a bad day, a bad month, or a bad year? Sin and the effects of sin are similar to the laws of inertia: a person (or object) in motion will continue on that trajectory until acted upon by an outside force. If one is devastated by sin, a personal failure to rise above the effects of sin will simply create a snowball effect of shame. Hurting people need something from the outside to stop the downward spiral. Fortunately, grace floods in from the outside at the point when hope to change oneself is lost.6 Grace declares and promises that you will be healed…

From Rid of My Disgrace by Justin & Lindsey Holcomb (pp 15-16). Read the forward by Mark Driscoll, the introduction and first chapter here.)

Below, Justin Taylor interviews authors Justin and Lindsey Holcomb about the book. Give it a look:

(HT: JT)