I’m convinced that Matthew 7:1 has replaced John 3:16 as the most quoted Bible verse. I could have shared any number of scenarios in which this verse is given as a response to rebuke and admonishments. In our culture anytime someone states that a certain behavior is wrong or sinful it is nearly inevitable that someone will pipe in with not judging.
But is it judging to point out the sin of another person? What does Jesus mean in Matthew 7:1 when he tells Christians to not judge?
In a recent piece I made a case that imagination is an important and perhaps neglected tool in the church reform toolkit. On one level, imagination is simply applying faith to thinking. You may not see how your church could ever embody anything like biblical health, but God is the God of the impossible.
Which means that pastoral ministry is the art of the impossible. Which means that many pastors could afford to stretch and strengthen their imaginations. But how?
Kindle deals for Christian readers
Zondervan has put the four volume John Wesley’s Teachings series by Thomas C. Oden on sale for $3.99 each until June 22nd:
- Volume 1: God and Providence
- Volume 2: Christ and Salvation
- Volume 3: Pastoral Theology
- Volume 4: Ethics and Society
Also on sale:
- There Is a God: How the World’s Most Notorious Atheist Changed His Mind by Anthony Flew—$2.99
- The Brokenhearted Evangelist by Jeremy Walker—$2.99
- Life in Christ by Jeremy Walker—99¢
- Truth Matters by Andreas Köstenberger—$4.78
We all know that kids, particularly little kids say surprising and funny things, but sometimes they are refreshingly precise. They can cut through the boundaries erected by the mature.
This was the case last night as I was putting my daughter (4) to bed. We were talking about how I was going to visit a family member. She asked me if this person loved Jesus. I told her that I do not think that she is a Christian. Then I invited her to pray with me for her salvation. She complied. Then she sat up, pushed her curly hair back and said, “You know what, you should also go and tell her about Jesus right away. Prayers are good but you need to tell her about Jesus Daddy.” I told her that she was exactly right and that I would.
So you’ve become convinced that the Bible supports gay marriage. You’ve studied the issue, read some books, looked at the relevant Bible passages and concluded that Scripture does not prohibit same-sex intercourse so long as it takes place in the context of a loving, monogamous, lifelong covenanted relationship. You still love Jesus. You still believe the Bible. In fact, you would argue that it’s because you love Jesus and because you believe the Bible that you now embrace gay marriage as a God-sanctioned good.
As far as you are concerned, you haven’t rejected your evangelical faith. You haven’t turned your back on God. You haven’t become a moral relativist. You’ve never suggested anything goes when it comes to sexual behavior. In most things, you tend to be quite conservative. You affirm the family, and you believe in the permanence of marriage. But now you’ve simply come to the conclusion that two men or two women should be able to enter into the institution of marriage–both as a legal right and as a biblically faithful expression of one’s sexuality.
Setting aside the issue of biblical interpretation for the moment, let me ask five questions.
How are we as believers to navigate the waters of submission when we find ourselves in a clash of callings? What are we to do when our obedience to God or the betterment of his people collides with the call to submit to our husbands, churches, or governments? Two biblical principles can guide us as we seek to honor God in our submission.