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Who or What Were the Nephilim?

This is an interesting discussion.

The Magic of Music

R.C. Sproul Jr:

Music, I believe, has many of the same qualities. I suppose it can trend toward the thinking side. You see this in those songs designed to help us memorize information, the sing-song collections of data bits favored during the grammar stage of a classical education. And certainly there is music that leans more toward emotion with little thinking. Speed metal would be a fine example. I suspect if the “singer” in the speed metal band were to screech through the phone book it would make precious little difference to the experience of the average listener. The music itself says, “Be mad” even when the lyrics might be an ode to a daisy.

Let Your Dim, Sin-Stained Light Shine Before The World

Josh Blount:

If exhortations to “be an example” have ever fallen on your shoulders with the weight of the world, take heart. There’s a way out from under the burden. Here’s the solution: our message is not about achieving perfection, but about receiving redemption. Do you realize what that means? You don’t have to be perfect!

Bible museum sponsored by evangelical to have evangelical perspective

In other news, water is wet. (HT: Dan Darling)

Three Lessons on Loving One Another

Jonathan Parnell:

The scene could not have been more inauspicious: a low-lit room, full stomachs, and the dirty feet of a dozen grown men. This is not where you’d expect to find one of the world’s greatest lessons in loving one another.

But it was here, nonetheless, in the upper room of a common house in first-century Palestine, the night before Jesus died, that we learn how to live together as the church in this world. The apostle John tells us the story, showing us three unforgettable parts.

What Compels Compliance?

Tullian Tchividjian, from his upcoming devotional, It Is Finished: 365 Days of Good News:

Preachers who think that simply telling bad people to be good—applying the boot to the tires of our spiritual lives—will actually produce compliance misunderstand the law’s purpose. The law tells us that compliance is required but the law is incapable of producing a compliant heart. We would all agree that compliance is a laudable goal. We want people parking legally and we want people loving their neighbors as themselves. But how might compliance actually happen?

What I have learned, and am learning, from my experience at Mars Hill Church

Dave Kraft:

The observations and lessons learned came mostly from my experience at Mars Hill; but as I read about what’s going on in Christian leadership as well as what I’m learning in my coaching high- level leaders at other churches, I’ve come to understand that my experiences at Mars Hill are not unique.

What I saw first-hand while on staff at Mars Hill is happening in other churches and Christian ministries around the country/world. I deeply regret that I didn’t speak up more often sooner than I did.

The weird and the witty: The world’s greatest ukulele players

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A few weeks ago I was in Orillia, Ontario, to preach. While I was travelling, my wife and children spent the weekend with my in-laws and Emily decided to take up… the ukulele. So, our home of late has been filled with the chipper sounds of the underdog of guitar-like instruments.

But did you know you can do some pretty amazing stuff with one of these? It’s true. Check out three pretty fantastic takes on pop songs, as performed by some of the world’s greatest ukulele players.


The Ukulele Orchestra of Great Britain (yes, that’s a thing) offers what may be the most unique rendition of Nirvana’s “Smells Like Teen Spirit” I’ve heard (aside from Paul Anka’s version):


James Hill performs “Billie Jean”:


And finally, Jake Shimabukuro performs Michael Jackson’s “Thriller” on the ukulele. Seriously, this is really impressive:

(You should also check out his cover of Queen’s “Bohemian Rhapsody.” Wow!)


Photo credit: Luis Hernandez – D2k6.es via photopin cc

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Why I’m thankful for Christian music

Dan Darling offers a thoughtful corrective to those of us who tend to look at Christian music as junk.

What We Won’t Regret

Kevin DeYoung shares a whole lot of things we won’t regret doing when we get to the end of our days.

Jennifer Lawrence and the Uniformity of Nudity

Chris Martin handles this subject very well: “The guy ogling Jennifer Lawrence in Vanity Fair isn’t ogling her because she chose to reveal herself, saying, ‘I love how tastefully and beautifully she expresses herself here.'”

Christians can be terrible

Derek Rishmawy:

…every time some news report comes out about a pastoral failure, or a fiasco in Evangelical culture, or abuse in the Church, it’s common to see Christians of various stripes updating and bewailing said fiasco. While that’s fine, and probably necessary to some degree, the one attitude I find myself chafing at rather regularly is the “I don’t know if I can call myself a Christian” anymore impulse.

It’s as if this person were introduced to Christianity by having them read bits of Acts, without reading Paul, the Gospels, or heck, even the rest of Acts. As if they were promised a Christianity with nice, cleaned up people, with perfectly cleaned up story arcs where all the sin is “back there” in the past, never to rear its ugly head, so that you don’t have the bear the ignominy of being associated with such foul stupidity and wickedness. Then when they meet real Christians–you know, the sinning kind–they suffer a sort of whiplash on contact.

The Fatal Tensions of the Fight Churches

Matthew Lee Anderson:

I’m an MMA skeptic, then, and this film doesn’t help persuade me not to be from a theological standpoint.  But then, I came into it having written a book on a closely related subject, and so am in danger of confirmation bias.  Take that as you will.  But the kinds of justifications offered by pastors were most frequently just the sort of pragmatic, anti-theological ‘reasons’ that come up in related discussions like tattoos, which leave no room for any kind of limits on our “Christian witness” besides those which are unquestionably explicit in Scripture itself.  Yes, tough guys need Jesus: but surely starting a fight club in the church basement is not the only way (or even the best) to reach them, is it?  Perhaps we should think about that for a while sometime.  After all, in my experience the pragmatic justification for these kinds of programs is always the least creative and least innovative. Such justifications somehow manage to presuppose the worst of the very people they’re trying to reach—namely, that they are interested in and would only be fully satisfied by a church which can slake their thirst for just this kind of practice. And they infantilize the churches that undertake them, for they cheapen the very mysteries and sanctity of holiness which they have been entrusted to bear witness to.

Links I like

Kindle deals for Christian readers

Get Mark in today’s $5 Friday at Ligonier.org

Today you can get the ePub edition of Mark, from the St. Andrew’s commentary series by R.C. Sproul, for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Recovering the Beauty of the Arts teaching series by R.C. Sproul (audio and video download)
  • Contending for the Truth conference series (DVD)
  • By Grace Alone by Sinclair Ferguson (ePub)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Why Micromanaging is Ungodly

Barnabas Piper:

Nobody likes a micromanager, except maybe the one doing the managing. Even people who need close oversight hate it. Why? It’s annoying. It’s overbearing. We generally chalk it up to a “poor leadership style” or “ineffective management.” It’s more than that, though. Micromanagement among Christian leaders reflects poorly on our faith and the gospel. It doesn’t work, and that’s mainly because it’s not the way God designed things to work.

Here are five reasons why.

Sexual Sin and the Single

Lore Ferguson:

What if it is true that any sexual act outside of marriage is in some sense the physical embodiment of those other sins? I want what is not mine—envy; I want it now—impatience; I want pleasure—selfishness. I am committing what St. Augustine—the father of sexual ethics and self-professed great wrestler of them—called “disordered love,” placing any desire above God, which is sin.

The Best Things About the Boring Parts of the Bible

Nancy Guthrie:

Let’s admit it, there are certain parts of the Bible we skim because . . . well . . . because we think they’re boring. They’re repetitive, overly detailed, full of names and places we can’t pronounce. So why bother with them? There are many reasons — not the least of which is that even the parts of the Bible we deem to be boring are significant because they are God’s word to us. Here’s my top ten list of the best things about the boring parts of the Bible.

A Time To Dance: A Christian Defense of Pop Music

Steve McCoy:

I cannot get over my love for pop music.

This is a problem. Well, it’s a problem for me. You see, I pride myself on being an indie music snob. I like quirky, creative music from people you probably don’t know. Or, if you do know them, you’re probably an indie music snob too.

As you might guess, I closely identify with this label. My wife, for example, bought me a t-shirt I proudly wear, one whose enigmatic epigram draws many questions: “I listen to bands that don’t even exist yet.”

If the gospel isn’t in it, should we be singing it?

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So there’s a completely accurate report rumor going around that I’m pretty persnickety about music. Like, to the point that I have trouble singing most Sundays. This isn’t because there’s anything terrible with the music at our church—far from it, our church has a pretty robust music ministry (but thankfully no lasers or smoke machines)—it’s just I find myself thinking about the words we’re singing more often than not.

The reasons for this vary: sometimes it’s considering how those words line up with my own life at that moment. Other times, it’s contemplating whether or not the words are actually undeniably Christian, or if they’re just kind of feel-good gobbledygook.

Thankfully I am not alone in this.

A while back while reading Mack Stiles’ great book, Evangelism (reviewed here), I came upon this helpful bit of commentary:

My daughter-in-law, Stephanie, told me that she sang a song at her graduation that’s often sung in church services—”God of This City.” Half of her classmates were Muslims, and they had no trouble singing the song with gusto. If people from other faith backgrounds can sing a song with gusto at a secular high school graduation, we can be pretty sure there’s no gospel in the song. (85)

This is worth considering. But first, notice what Stiles doesn’t say:

  • He doesn’t equate a song’s simplicity with a lack of depth. Simple is good, provided what it communicates is faithful and true.
  • He doesn’t say “songs with first person pronouns are bad.” We should be able to sing in the first person as appropriate, certainly.
  • He doesn’t treat the song as if it’s evil in and of itself—he actually says later it’s a better song than most of the stuff on the top 40 (which is true).

But what he does say—and I emphatically agree with—is it is devoid of the gospel.

And again, this should make us think: what do the songs we sing on Sundays communicate about Jesus? Some communicate wonderful truths about God and the gospel, but far too many focus on us in the negative sense—what I’m doing, what I’m feeling, what I want, and, at best, treat God as a cosmic problem solver.

“Greater things are still to be done,” and all that.

While it may be unpopular to say, if a non-Christian isn’t deeply uncomfortable with the songs we sing because of their emphasis on Jesus, we might be doing it wrong. And if the gospel isn’t in it—should we really be singing it?

Links I like

Top Ten Bad Worship Songs

Worship pastors, you know it’s true.

 The problem with modern music

Kindle deals for Christian readers

A few Kindle deals to start off your week:

Stories of my dad

Ray Ortlund:

God gave me a great dad.  He was the finest man I’ve ever known — and the best pastor, and the best preacher, by far.  I drew strength from his love for me.  I miss him today.  I miss him every day.

Here are some reasons why I honor him.  And these are just for starters.

If You Had a Big Red Button That Would Destroy the Internet, Would You Press It?

R.C. Sproul, Jr:

I’ve never understood those who take a principial objection to hypothetical questions. “I make it a point never to answer hypotheticals” they tell me. Really? The truth is I actually have no such button. But it is helpful to consider what I might do if I did. I know what I’d do first—wrestle with whether to push the button. That is, I suspect it would be something of a close call. Because, naturally, there are good things and bad things that come with the internet. That doesn’t make it, however, neutral. It makes it good and bad. Ironically, often its strengths and weaknesses are one and the same.

Me and My Ninety-Nine

Tim Brister:

We know how the story goes. A man loses one of his sheep and does whatever it takes to find that sheep. But when I dwell on this passage a little more and the unaddressed realities in my heart, a couple of things come to my mind. First, am I the kind of person who is not even aware of when a sheep is lost? Do I pay enough attention to the “sheep who are not of this fold” (John 10:16) to acknowledge when one is lost? Second, am I the kind of person who secretly tells myself, “Well, I only lost one. At least I still have the other ninety-nine. Why make the effort to go after the one who is lost anyway? Is that not a bad stewardship of my time and energy?”

2 kids’ albums that are actually really good!

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As y’all know, my wife and I are the parents of three little kids—Abigail (7), Hannah (4), and Hudson (2). Our house is always hopping with this crew, especially when there’s music on (or in their heads). I took the girls to The Muppets Most Wanted recently, and while we were in the car, Hannah and Abigail immediately started singing a heartfelt rendition of every girl’s current favorite song, “Let it Go.”

Just imagine that for a minute.

Alright, back to the task at hand. Because these kids really enjoy music, I get to expose them to a lot of different material. The challenge has been finding good kids’ albums! Many, as you can imagine, are vile, poorly produced, dreck. Some are okay. Few are exceptional.

But the exceptional few are ones I’d like to talk about a bit today. Here’s a look at two kids’ albums that are actually really good!

1. Coal Train Railroad, self-titled. I was pointed toward these folks by one of my followers on Twitter and I’m so glad they did. Coal Train Railroad is a jazz group for kids from Nashville, and their stuff is exceptional, both what’s been released on their self-titled debut and the follow-up, Coal Train Railroad Swings!

Our kids really like to bop to these albums, and Hudson typically asks for “Train!” when we get in the car, so there’s that.

Learn more or buy it at: Amazon | iTunes

2. The Verve Pipe, Are We There Yet? Honestly, I never thought I’d put “The Verve Pipe” and “great” in the same sentence, but there you go. These guys had a couple of big songs in the mid-late 90s but they fell off my radar a long time ago. Then I learned they had made a couple of albums for kids, the latest being Are We There Yet? This album has a lot of fun songs, including one called “When Grandma Says No,” which describes the all-too-true reality of Grandma’s no’s true meaning: maybe.

And all the parents said, “amen.”

Learn more or buy it at: Amazon | iTunes

So those are a couple of really good kids’ albums we’ve picked up recently. If you’re a parent, definitely check them out, and if you have recommendations, share them in the comments!

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A Deeper Look at the Most Popular Worship Song of 2013

Trevin Wax:

The first time I heard Matt Redman’s “10,000 Reasons (Bless the Lord)” on the radio, I knew I was listening to a song that would soon be sung in churches across the United States. The plaintive melody perfectly suits Redman’s paraphrase of Psalm 103, and the chorus was singing in my head the rest of the day.… Since Redman’s song is so popular, I thought it may be helpful to take a deeper look at the main themes of the song, in comparison to the themes of the psalm on which it is based. I enlisted a hymnwriter and student at Belmont University (Bryan Loomis) to analyze the song’s message, and the two of us had a lunch conversation recently about its strengths and weaknesses.

Biff and His Book

Mike Leake:

Sometimes I think about how sweet it would be to have a world almanac that would “predict” the events that were going to take place for the next sixty years. But I’ll tell you what I’d really like. I’d like a lengthy letter from Jesus that outlined all of the significant things that were going to happen in the next 2,000 something years.

You might think I’m getting ready to tell you that we have such a book and it’s called the Bible. Now go read it!

But I’m not because that isn’t true.

Kindle deals for Christian readers

Crucifying Defensiveness

Jared Wilson:

The biggest problem in my life and ministry is me. And the biggest problem among my many idiosyncratic problems is the impulse toward self-defense and self-justification. The Lord has been working well on me over the last several years in this area, and I do think, by his grace, I have gotten better at suppressing this impulse, denying it, even going into situations I know will include much criticism directed at myself having proactively crucified it for the moment. But my inner defense attorney (a voting partner in the ambulance-chasing firm of Flesh & Associates) is always there, crouching at my door, seeking to rule over everybody by arguing in my quote-unquote “favor.”

What Makes a Good Commentary?

D.A. Carson, in conversation with Matt Smethurst:

Good all-round commentaries help readers think their way through the text—which requires adequate handling of words, sentences, flow of thought, genre, theological presuppositions, knowledge of historical setting, and, ideally, a commentary writer who is humble and of a contrite spirit and who trembles at God’s Word. But most commentaries do not do all these things (and other things—e.g., interaction with some other commentaries) equally well. That is one of the reasons one is usually wise to consult at least two or three commentaries with different emphases.

Where Do I Like To Write?

B.J. Stockman:

Godliness is never an overnight process. Greatness has all the flash, while godliness simmers under the surface. Greatness may make the newspapers of one generation, but godliness has a lasting impact that ripples through many generations. Americans, even Christian ones, crave the great but not the godly.

Links I like

How To Avoid a Cult of Personality

Zach Nielsen:

Just because you’re a strong and effective leader doesn’t mean you’ve built a cult of personality. That should be all of us. But the Oxford Dictionary helps us know what we are trying to avoid. It defines a cult of personality as a “misplaced or excessive admiration for a particular person or thing.”
There is nothing wrong with your people admiring you as their pastor. The problem starts when the healthy admiration morphs into unreflective obedience, fearful retreat, or a messianic complex. Only our admiration of Jesus could never be misplaced or excessive. So perhaps the best way to avoid a cult of personality in your ministry is to actively pursue creating a cult of personality for someone else, namely Jesus.

John MacArthur: The Infographic

Tim Challies and Josh Byers have put together a pretty fantastic infographic on John MacArthur (who, if you hadn’t heard, will be speaking at T4G 2014).

The Historical Reality of Adam

Guy Waters:

“In Adam’s fall, we sinned all.” So begins the New England Primer, which taught generations of early Americans to read. In introducing our forefathers to the letter A, the primer was also administering a generous dose of biblical theology. As Paul puts it crisply in 1 Corinthians 15:22, “For as in Adam all die, so also in Christ shall all be made alive.” Through Adam, sin and death entered into the world. By Christ, sin and death were conquered. Adam forfeited life by his disobedience. Christ achieved life by His obedience. These simple, basic truths, Paul tells the Corinthians, are the very structure and content of the gospel.

What Macklemore Got Wrong . . . and Right

Denny Burk:

The lyrics to Macklemore’s song took aim at Christians and their views on marriage. To be more precise, it takes aim at the God that Christians worship and offers another god in His place—a god that bears no resemblance to the God of the Bible. Nevertheless, these performers were obviously grasping for divine approval. All of the trappings of Christianity were invoked to bless “same love”—a stage decorated to look like a church, a “minister” presiding, and a gospel choir singing the words of 1 Corinthians 13. You might say that it had the form of godliness while denying its power (2 Tim. 3:5).

Young Pastor, Here’s What I Wish I’d Known

David Helm, Andy Davis and JD Greear share what they wish they’d known when they first entered the ministry:

Links I like (weekend edition)

In the ten minutes Gmail was down…

Aaron Earls recounts the harrowing ordeal—with GIFs!

Helping someone through a salvation experience

David Platt:

As we walk in the presence of Christ, we’ll have opportunities to make new disciples of Jesus. We’ll have the privilege of inviting people to turn from their sin and trust in Jesus as Savior and Lord. This won’t happen because of our cleverness or evangelistic prowess; it will happen because of the convicting work of the Holy Spirit.

But how should we handle these moments on a practical level? What should we say and what should we do when God grants us the privilege of harvesting a new follower of Christ?

Why I am Pro-Choice

Lore Ferguson:

No one is arguing for the abortion of three and four year olds, but three and four year olds have similar decision making abilities as infants. Of course there is a small gap of maturity, but a child who cannot zip her coat or tie her shoes, whose father has to lift her to put his money in a meter to park a car she can’t drive—how limited is her ability to choose?

We cannot know how any child’s life will turn out, but shouldn’t we give them the basic right to choose? Or, less even, the ability to learn to make choices?

Oh, Oh, Ooh, Ooh, La, La, Whoa

Bob Kauflin:

…recently an increasing number of modern worship songs feature syllables like “oh, ooh, and whoa.” Generic syllables can be enjoyable to sing and can provide a musical segue that involves the congregation. They also can carry meaning as they give expression to a burst of emotion that either respond or lead into lyrics that actually say something. My good friend Matt Boswell reminded me that Paul begins his doxology in Romans 11:33-36 with “Oh,” the depth of the riches… There are times when an emotional “oh!” is the most appropriate lead in to a life-transforming truth.

But something more has been happening. Crowds are singing lengthy portions of songs using vowel sounds rather than actually singing words. Is this a good thing? Does it matter?

Looking forward to seeing how worship leaders respond to this piece.

Burning away misconceptions about “holy fire”

Lyndon Unger:

If you entered the faith via a Charismatic church (like me), one of the most quickly re-defined terms was “fire”.  “Fire” used to be what you called the results of tossing a match on something flammable, or maybe something you did with a gun.  Now it meant something way different. In Charismatic circles, there is often talk about “fire” of some sort: Holy Fire, Divine Fire, Heavenly Fire, the Fire of God, etc.  The idea of “fire” is basically paralleled with one or more of the following ideas: spiritual passion, having an emotionally intense worship/church service, really “getting serious” with God (or some form of personal revival), or some sort of outpouring of divine power on a person/church meeting/event resulting in a renewed passion of some sort (i.e. evangelism) or various “manifestations” of the Holy Spirit (i.e. euphoria, tongues, healings, prophecies, “miracles”, holy laughter, holy glue, holy vomiting, barking, crying, being slain/laid out in the spirit, visions, trances, screaming, physical pain, teleportation, etc.). I had generally gone along with the Charismatic usage of the term “fire” with regards to passion or zeal, and not really questioned it since the term is often used in non-Charismatic circles in nearly identical ways. But, as I’ve grown in my knowledge of the Lord and his word I’ve found myself continually questioning my own assumptions and understandings and going “back to the drawing board”.  When we speak of “fire” in the previously mentioned ways, are we using the term in a proper Biblical sense?

The five best and worst Christmas songs ever

Around Christmastime, I’m usually informed by someone that I’m something of a grinch. My heart seems to be three sizes too small… at least when it comes to Christmas music.

Although I try to have a bit of yuletide cheer, I’m generally not a fan of the songs. So many are just kind of, well, terrible. Either theologically inaccurate, badly written and performed, or some combination thereof.

But that’s not to say all of them are awful. Some are really, really good. So today, I thought it’d be fun to do a bit of comparing and contrasting, with what I believe are the five best and worst Christmas songs ever.

Best: “This is War”

I love this song a lot, even if it’s not super-cheery in tone:

Worst: “It Must Be Santa”

This song is six kinds of terrible—and Bob Dylan made it even worse:

I’m pretty sure this is one of the songs that will be played in Hell. On repeat.

Best: “Go Tell it on the Mountain”

Jacob Moon does a great job on this one:

Worst: “Last Christmas”

Any version is terrible, but here’s Taylor Swift’s (since I hear it every time I go to the grocery store):

Best: “Let All Mortal Flesh Keep Silence”

Worst: “Wonderful Christmas Time” 

The post-Beatles years were not always kind to Paul McCartney, as evidenced by the following:

Best: “O Come, Emmanuel”

There are so many terrific versions out there, but this one is excellent:

Worst: “Santa Baby”

Because nothing says “Christmas” like prostitution for presents:

Best: “The 12 Days of (Canadian) Christmas”

Because I’m Canadian:

Worst: “Mary, Did You Know?”

This one’s extra cringe-worthy in its Technopraise (seriously??) remix:

So those are a few of the best and worst from my perspective. Did I miss anything?

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Why is Church Exhausting When Grace is Exhilarating?

Mike Leake:

While I believe doing life together isn’t a thornless rose, I also believe that it ought to be life-giving rather than draining. When church is cancelled we shouldn’t celebrate because our stupidly busy schedules are now a little more relaxed. We should be saddened because we now have to do without a life-giving resource until we meet together again.

So why is it that we view church as fatiguing when it out to be energizing?I’ll try to answer this from the pew and from the pulpit.

Kindle deals for Christian readers

Errors of the Prosperity Gospel

David W. Jones:

No matter what name is used, the essence of this new gospel is the same. Simply put, this egocentric “prosperity gospel” teaches that God wants believers to be physically healthy, materially wealthy, and personally happy. Listen to the words of Robert Tilton, one of the prosperity gospel’s best-known spokesmen: “I believe that it is the will of God for all to prosper because I see it in the Word, not because it has worked mightily for someone else. I do not put my eyes on men, but on God who gives me the power to get wealth.”[2]  Teachers of the prosperity gospel encourage their followers to pray for and even demand material flourishing from God.

Why Switchfoot won’t sing “Christian” songs

The view that a pastor is more ‘Christian’ than a girls volleyball coach is flawed and heretical. The stance that a worship leader is more spiritual than a janitor is condescending and flawed. These different callings and purposes further demonstrate God’s sovereignty.

Solve your retention problem with contextual reading

Jacob Abshire:

Our environment triggers thoughts and emotions. These put our mind in certain contexts we can easily enter and exit at times. Take advantage of this. Designate contexts for book reading.

Does God Listen to Rap? by Curtis Allen

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I’m not a fan of rap music. I’ve never had a particular moral objection to it; it’s just that, outside of a song here and there, it really doesn’t appeal to me all that much. So it’s been fascinating for me to learn some Christian folks have got their britches in a bunch over whether or not rap is inherently immoral. Honestly, I’d never given it much thought beyond “I don’t really dig it.” Maybe you’re the same way.

I’m glad, though, not everyone’s like me when it comes to thinking carefully about rap music. Curtis Allen, a pastor at Solid Rock Church, Prince Georges County, Maryland (who also raps under the monikers of Voice and Curt Kennedy), wants us to think deeply about rap music—to think about it theologically and philosophically. He shows us how in his new book from Cruciform Press, Does God Listen to Rap?: Christians and the World’s Most Controversial Music.

Personal stakes and submission to the Lord

To say Allen’s got skin in the game is an understatement. Not only is he a rapper, but he’s the first one to have been invited to rap at Bethlehem Baptist Church in 2006—an event that revealed to him how serious a debate was raging over Christian rap. His performance was immediately picked apart online, his lyrics dissected, and his salvation questioned. And although he spent a great deal of time defending rap in song, online and in the media, he eventually found his own answers were shallow.

I realized I needed something a little deeper to hold onto. I could relate to what the critics were saying. I understood how you could take the position that rap can’t glorify God.… I understood where rap came from and why so much secular rap is what it is. I knew all about rap’s entanglements with sin and rebellion. I’m from that. I get it. But I really wanted to know how rap—or any music, for that matter—can glorify God. Realizing my position was actually biblificial (biblically superficial), I decided to start from scratch.… Rap’s critics make a strong case that most of its cultural origins and connections are far from godly, and I needed to see what those criticisms really mean for this art form I love so much.

Allen shows a great deal of humility in his desire to “start from scratch” when addressing rap, something I suspect few of us would have. As I wrote above, I’d never gone past thinking about preference. Developing a biblical view on something like rap music—or music in general—that takes guts. It takes courage to put your convictions on the table and say, “If the Bible genuinely says this is wrong—either in precept or principle—then I must obey.”

So what did his examination find? How much guidance does the Bible offer when addressing a subject like rap music? A great deal more than you’d expect.

Learning to think biblically about music

To show readers what Scripture says, Allen takes us through a number of what he calls theomethodosophical exercises. “This is a method that starts with and remains grounded in good theology but throws in some basic logic and philosophy where needed,” he writes. “It’s not too different from what somebody else might call common-sense speculation.” [Read more...]

Cultivating a culture of worship: four practical suggestions

nathan-clark-george

Today’s post is by Nathan Clark George. Nathan is an award winning singer/songwriter, and serves as Chief Musician at Parish Presbyterian Church in Franklin, TN.


As God called Adam to tend and care for His creation, God calls the church musician to name, distinguish, care for and cultivate musical settings and compositions that enable and promote biblical, meaningful and vibrant congregational worship. Over the years I have done my best to stay out of the worship wars, but from my experience and what others have taught I do have practical suggestions that I hope are useful when considering music in the context of worship:

1. Focus. Our focus must be on God’s Word, for our singing is, in almost all cases, prayer. In prayer we usually spend less time talking about how we feel, and more time speaking about how God feels about a subject. Therefore, most of our music and its text should be God oriented, much like our spoken prayer.

2. Congregational vs. Individualistic. I have had several people ask if they can use my older settings of the Psalms, which were written for the purpose of presentation and performance and personal meditation, in congregational worship. My response is usually “good luck.” Now, there is certainly room to train, learn parts, practice, and get better, and we should do so, but there is also a reason Come Thou Fount is going nowhere soon. It’s singable. It’s not individualistic pop music. The rhythm and melodic movement employed is predictable, simple without being simplistic, and is accessible to the folks – it is true folk music. It is congregational.

3. Style. If we get sidetracked into thinking about how someone may or may not like our style, we will have gotten off track already. Remember, as John Frame pointed out, it’s less about style than content. I would add to that it’s less about style than purpose. Is our purpose to impress? Is our purpose to sound like Bach or Vaughn Williams? Then we have miss God’s purpose.

4. Sing the Psalms. Though I do not fall in the exclusive Psalmody camp, the importance of singing Psalms can barely be over emphasized. I would challenge us to look hard at our song choices and see how often we are singing the Psalms. Is it once a month? Once a week? Never? I would humbly and forcefully suggest that we begin to sing and write with the Psalms as fixtures before our eyes.

Above all, the Word of God and the worship of God must be the fertile soil in and out of which a musician cultivates a culture of worship that reflects God’s nature and glory.


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Nathan’s new album, To Live is Christ, is now available. You can download “Calm Content” free here.