Those of us who grew up in the 80s and 90s still remember the intensity of Zack’s confronting Jessie about her popping caffeine pills,1 or the time he got drunk at a party and totalled his dad’s car. The “very special episode” of our favorite sitcoms always served to drive home a moral lesson that would have made most later Star Trek writers cringe.
Strangely, this is what we seem to do with the parables of Jesus:
- We look at the parable of the good Samaritan and we see a moral impetus to love our neighbors…
- We read the parable of the foolish builder and are told to always be sure to “count the cost” of our choices…
- We hear the parable of the wise and foolish stewards and are reminded to use our gifts wisely…
…but if this is all we’re getting out of Jesus’ parables, we may need to look a little harder.
“When these oft-repeated stories from Jesus strike us as sweet, heartwarming, or inspiring in the sentimental sense rather than the Spiritual sense, we can be sure we’ve misread them,” Jared Wilson writes in his latest, The Storytelling God:
A generation of churchgoers grew up hearing the parables taught more along the lines of moralistic fables—illustrations of how to do the right things God would have us do. And they are that. But they are more than that. Some of these narratives are only a few lines long, but every parable, long or short, is fathoms deep and designed to drive us to Jesus in awe, need, faith, and worship. When we treat them as “inspiring tales,” we make superficially insipid what ought to be Spiritually incisive.
Wilson’s point throughout this book is simple: the parables are not the “very special episodes” of Jesus’ teaching ministry—instead, they are tales designed see the glory of Jesus.
Defining parables beyond morality
Our difficulty, though, begins as one of definitions—what is a parable, exactly? In a nutshell, Wilson suggests that rather than simply seeing as short stories or sketches, we should understand Jesus’ parables as “wisdom scenes,” illustrations running alongside their points and meant to “reveal them in rather immediate ways.”
Viewing the parables in this way allows us to embrace the multi-faceted approach Jesus often took in telling them, while at the same time forcing us to let go of our tendency to moralize them (or even relegate them to mere illustrations). Ultimately, this view drives home the purpose of the parables, which is to give us glimpses into what the kingdom of God (and God’s reign) looks like. And what that looks like is, for many, something wholly offensive.
Coming to the end of ourselves in Jesus’ parables
The most offensive aspect of Jesus’ parables is that, again and again, they point to Himself as the point of the story. He doesn’t simply tell the story of the Good Samaritan for us to “go and do likewise” (although this is certainly a necessary application), but to reveal to us how He is the true Good Samaritan who comes to the aid of His enemies at the cost of His own life. He tells us the parable of the prodigal son so that we might recognize the Father in the father, whose extravagant (or seemingly reckless) generosity in restoring His sons cannot be matched. He tells us of the man who sold all he had to purchase a field where he’d found a treasure because He is the treasure worth sacrificing all for.
In fact, as Wilson convincingly argues, Jesus Himself can be seen as a living parable—
He is a living parable because he is the inscrutable, eternal, ineffable God become a man, dwelling among men, tempted like men, sacrificed for men. As the parables contain the Spiritual power of awakening or deadening within stories of the human experience, Christ is the Spirit-conceived power of God undergoing the human experience.
Read that again. It makes sense, doesn’t it? At a minimum, it certainly fits with the tenor of Scripture, feeling right at home with the constant call to turn away from ourselves. It attacks our tendency (or desire) to view these stories as being about us and what we do, reorienting us to their true purpose—not to provide a moral imperative (although one can easily see those in the parables), but to point us to the Storyteller.
“Blessed are those who hear him and believe,” Wilson writes. “Condemned are those who are offended by him and disbelieve.”
No more “very special episodes” needed
If The Storytelling God succeeds at anything, it’s putting to death the parables as “very special episodes” mindset. And this is exactly what we all need to get out of our heads. We can do more all we want, trying to earn our way into the Father’s good books—but it’s not going to earn us the brownie points we’re hoping to get. What Jesus offers us in the parables is so much more valuable than “do more betterer”—He offers us the better He’s done for us in His life, death and resurrection.
He is the treasure we seek. He is the pearl of great price. He is the Shepherd who searches for His sheep and brings them home. Why would we want to settle for anything else?
Title: The Storytelling God: Seeing the Glory of Jesus in His Parables
Author: Jared C. Wilson
Publisher: Crossway (2014)
- Or more likely, speed, since caffeine pills tend to not create the kind of behavior we see in Ms. Spano. ↵