The term “evangelical” is colored with different shadings in various parts of the world. In North America until very recently, it was used to refer to Christians who are loyal to both a formal principle and a material principle. The formal principle is the truth, authority, and finality of the Bible. The material principle is the gospel as understood in historic evangelical Protestantism. While not wanting to minimize the theological and ecclesiastical differences in that heritage, we might summarize that heritage in terms such as these: We insist that salvation is gained exclusively through personal faith in the finished cross-work of Jesus Christ, who is both God and man. His atoning death, planned and brought about by his heavenly Father, expiates our sin, vanquishes Satan, propitiates the Father, and inaugurates the promised kingdom. In the ministry, death, resurrection, and exaltation of Jesus, God himself is supremely revealed, such that rejection of Jesus, or denials of what the Scriptures tell us about Jesus, constitute nothing less than rejection of God himself. In consequence of his triumphant cross-work, Christ has bequeathed the Holy Spirit, himself God, as the downpayment of the final inheritance that will come to Christ’s people when he himself returns. The saving and transforming power of the Spirit displayed in the lives of Christ’s people is the product of divine grace, grace alone—grace that is apprehended by faith alone. The knowledge of God that we enjoy becomes for us an impetus to missionary outreach characterized by urgency and compassion.
D.A. Carson, The Gagging of God: Christianity Confronts Pluralism, 445 | Photo: Lightstock