Christianity is a singing faith. It’s one of the chief things followers of Jesus are renowned for, both down through the ages and now all around the world. While the proportion of singing has varied from time to time and from place to place, most churches today devote about a third of their gathering time to congregational singing and invest a considerable amount of time, money, effort, and energy into the musical side of church life.
But why do we sing? What does our singing accomplish? What purposes does it fulfill? According to Scripture, God has both created and called us to sing for three principle reasons: to help us praise, to help us pray, and to help us proclaim. Let’s look at each of these reasons in turn.
90 facts about the 90s
Amber Van Schooneveld:
We act as if “writer” is an exclusive club and only a select few may proudly wear that badge. But talent can be found in the most aggravating places. I often encounter people who, upon hearing I am a writer, tell me that they want to write a book someday. That’s great. Writing books has always been one of my life goals too. But further into the conversation, I find that the last time they wrote was 10th grade.
It can be annoying when people bandy about your dreams so easily, like if I went up to an engineer and said I hoped to build a bridge someday, though I have no intention of devoting any time to the study of bridges. But the aggravating thing is that people who never write can, and in fact sometimes do, sit down and write something brilliant. Writing is not an exclusive talent and some (the best, in my opinion), do it naturally with no study. Writing is not an exclusive club, as much as some of us would like to make it.
R.C. Sproul Jr:
I have long argued that Genesis 3 sets the stage for our lives, the Bible, and all of history. We live in a context of battle, between the seed of the woman and the seed of the serpent. I have argued in turn that that over-arching battle will be determined based on two other battles. First there is the battle inside the seed of the woman, between our new man and our old man. The more sanctified we become, the better things will go in the great battle. The other battle is within the seed of the serpent. There the battle is between the remnants of the image of God and their own fallen nature.
In the morning, when the sky is still blushed pink and the babes have just scattered to their lives, I sit in the corner chair and read, drink my coffee slowly and breathe. All of this month it has been the book of Isaiah and I can’t stop the tears when they come. The promise is overwhelming and I wonder what it was like to be the people who dwelt in darkness, deep darkness, waiting for their light to come.
This vision for gospel witness goes deeper than a few “decisions” made or baptisms recorded. Paul’s ambition for the gospel’s advance is mature disciples of Jesus — disciples warned and taught and made wise in the knowledge of God. Any church’s mission that doesn’t include this is, bluntly, sub-Christian. Put more bluntly, any church’s mission that doesn’t dream of making mature disciples of Jesus actually defies the gospel itself. Jesus died to make new creatures — to make a new world. Any discipleship vision that has standards lower than this is short-circuiting the gospel’s power, and therefore, the power of God (Romans 1:16).