What do true teachers do?

true-teacher

What do all faithful teachers have in common? What separates a good teacher from a bad one? And what do they actually do?

It’s easy to become confused about this. After all, there are plenty of speakers and teachers who are technically excellent. They are captivating personalities and incredibly gifted, yet they are a total train wreck.

Assuming the primary issue is understood—after all, the Scriptures place little emphasis on an individual’s abilities and focus almost entirely upon his conduct and character—there is really only one thing that determines if a teacher is a true one, a faithful one: how firmly he holds to Scripture. Martyn Lloyd-Jones made the point well in Life in Christ: Studies in 1 John:

The most important test is the conformity to scriptural teaching. “Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God.” How do I know that this is a scriptural test? All I know about Him, I put up to the test of Scripture. Indeed, you get exactly the same thing in the sixth verse of 1 John 4 where John says, speaking of himself and the other apostles, “We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.” The first thing to ask about a man who claims to be filled with the Spirit and to be an unusual teacher is, does his teaching conform to Scripture? Is it in conformity with the apostolic message? Does he base it all upon this Word? Is he willing to submit to it? That is the great test.

Your ability to teach matters, make no mistake. But what’s more important than your ability that you hold fast to the Scriptures. That you grab hold and never let go, no matter how tempting it may be (or how popular it may make you). Pastors, bloggers, conference speakers and authors should always be the first to say, “Do not simply take my word for it. Check the Scriptures—listen to them above me.” He doesn’t encourage closing the book, nor turning off your brain. He doesn’t imply infallibility in his ministry. He is subordinate to the Word of God. He conforms and submits to it.

That’s what a true teacher does.

The primary (and peculiar) task of the Church

business-of-church

Why does the church exist? Is it to clothe the naked, feed the sick, liberate the oppressed? Is it wrong for churches to do this? Not at all; in fact, it is quite good and necessary to our Christian witness. But they’re not the main thing.

As Martyn Lloyd-Jones argues in Preaching and Preachers, those things are good, but they are symptoms of a greater problem. A sin problem. The problem of being separated from God. And so, it falls upon the church to bring people into a right relationship with God. He explains:

It has come into the Church and it is influencing the thinking of many in the Church—this notion that the business of the Church is to make people happy, or to integrate their lives, or to relieve their circumstances and improve their conditions. My whole case it that to do that is just to palliate the symptoms, to give temporary ease, and that it does not get beyond that.

I am not saying that it is a bad thing to palliate symptoms; it is not, and it is obviously right and good to do so. But I am constrained to say this, that though to palliate symptoms, or to relieve them, is not bad in and of itself, it can be bad, it can have a bad influence, and a bad effect, from the standpoint of the biblical understanding of man and his needs. It can become harmful in this way, that by palliating the symptoms you can conceal the real disease. . . .

The business of the Church, and the business of preaching—and she alone can do this—is to isolate the radical problems and to deal with them in a radical manner. This is specialist work, it is the peculiar task of the Church. The church is not one of a number of agencies, she is not in competition with the cults, she is not in competition with other religions, she is not in competition with the psychologists or any other agency, political or social or whatever it may chance to be.

The church is a special and a specialist institution and this is a work that she alone can perform. (30-32, formatting mine)

Links I like (weekend edition)

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Kindle deals for Christian readers

Today’s the last day to take advantage of this week’s pastoral resource deals from Crossway:

On Preaching and Cultural Buzz

Mike Leake:

Everyone in your community is buzzing about a local reproduction of a classic movie. Every conversation seems to be about this big event, it clearly has captured the heart of your people. What should a pastor do? Do you plod along preaching through your series on the Gospel of Mark or do you take a break and do a topical sermon related to this new movie that has everyone buzzing?

The Crown of Thorns

Nick Batzig offers a short, but powerful, devotional.

Pay Much Closer Attention

Kevin DeYoung:

Almost everyone has flown on a plane before. So you’ve all sat through those opening instructions from the flight attendants about what to do in the event of an emergency. They say the same thing on every flight, every day, on every airline. And every day, on every flight, on every airline, almost no one pays attention to the message. I’ve flown several times in the past couple months and I can’t recall seeing anyone looking at the flight attendants or giving one second of thought to what they were talking about. No one pays attention to these instructions.

Why I Will Gladly Bake You A Cake, But Won’t Bake Your Wedding Cake

Stephen Altrogge:

This puts me in a difficult predicament. You see, I really do love you. I don’t mean that in a, “We are the world,” kind of way. I mean I really love you, as a person. Please ignore what people like Pat Robinson, Phil Robertson, and the political pundits on Fox News say. I’m a Christian, and one of the things that is supposed to define me as a Christian is true love for other people. Yes, I know, there are times when I do a terrible job of loving others. I get angry in traffic, cuss people out in my head (not out loud – what would other Christians think?), and have a hard time getting along with certain people. But I’m changing, ever so slowly.

What Happened in Kenya?

This is good and helpful stuff from Joe Carter.

Links I like

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Kindle deals for Christian readers

Crossway’s put three excellent Easter-related titles on sale this week:

Also on sale:

Good news for Alzheimer’s patients

This research in Australia looks promising.

Islam and Christianity are not comparable

Larry Taunton:

At this moment I am in the small, quiet French town of Labastide-Rouairoux. Recently, the tranquility of this village was disturbed by the discovery that one of its sons, Quentin Le Brun, had joined ISIL. No less than 3,000 other Europeans have done likewise. “Jihadi John,” who was raised in London, is the most notorious of these. Now what, exactly, is the modern Christian equivalent of this phenomenon? The forty-something members of the Westboro “Baptist” Church?

Thank God for William Tyndale

Love this.

Homecoming

Kara Tippetts finished her race yesterday (March 22, March 22, 2015), after a long battle with breast cancer. She is known to many for her open letter to Brittany Maynard, the 29-year-old who decided to end her life via doctor-assisted suicide in November.

A Good Mentor Slows You Down

Mike Leake:

There is a way to move towards truth and to love your church at the same time. And this way is a road that is bumpy, less-travelled, winding, and takes much more time. Yet, I am convinced it is the way of the Master.

So what slowed me down?

Mentors. Seasoned pastors. Dead theologians, like John Newton. They opened my eyes and threw anchors in my shorts to slow me down a bit.

Keep a close watch on your life and illustrations

Jared C. Wilson:

We all know a good illustration when we hear one in a sermon. But I for one think sermon illustrations are way overrated. Yep, I said it. I think too much emphasis is put on illustrations in how we train preachers and in too many actual sermons. You shouldn’t trust your illustration to do what only God’s word can. And that’s where many of us often go wrong with illustrations. Here is more on that though, and some other wrong ways preachers often use illustrations in their sermons.

Links I like

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Kindle deals for Christian readers

This week’s Crossway deals highlight Kevin DeYoung:

Also worth checking out:

  • The Millennials by Thom and Jess Rainer—99¢
  • Lit! by Tony Reinke—$1.99
  • Surprised by Grace by Tullian Tchividjian—$1.99
  • Churchless edited by Barna and Kinnaman—$1.99 (should be interesting to see what the research they’re dealing with says)

Poor white people need Jesus and justice, too

Anthony Bradley:

While urban, justice-loving evangelicals easily shame white, suburban, conservative evangelicals for their racially homogenized lives, both communities seem to share a disdain for lower-class white people. “Rednecks,” “crackers,” “hoosiers,” and “white trash” are all derogatory terms used to describe a population of lower-class whites who have suffered centuries of injustice and social marginalization in America, especially from educated Christians.

What scares the new atheists

John Gray:

It’s impossible to read much contemporary polemic against religion without the impression that for the “new atheists” the world would be a better place if Jewish and Christian monotheism had never existed. If only the world wasn’t plagued by these troublesome God-botherers, they are always lamenting, liberal values would be so much more secure. Awkwardly for these atheists, Nietzsche understood that modern liberalism was a secular incarnation of these religious traditions. As a classical scholar, he recognised that a mystical Greek faith in reason had shaped the cultural matrix from which modern liberalism emerged. Some ancient Stoics defended the ideal of a cosmopolitan society; but this was based in the belief that humans share in the Logos, an immortal principle of rationality that was later absorbed into the conception of God with which we are familiar. Nietzsche was clear that the chief sources of liberalism were in Jewish and Christian theism: that is why he was so bitterly hostile to these religions. He was an atheist in large part because he rejected liberal values.

Delivering a bionic arm to a 7-year-old boy

This is a terrific ad:

Four Characteristics of Legalism

C. Michael Patton:

These characteristics of legalism that I am going to list here are not to mean that anyone who ever does any of these things is a legalist. Think of legalism as a sliding scale. Some of us practice legalistic tendencies here and there (I know I sure do). Some can find themselves practicing more of these on a regular basis and are more legalistic. Some can be full-blow legalists in all of these areas.

David Bazan, a Musical Counterfeit Detective

Kurt Armstrong:

What to do with Bazan? That’s more or less how it’s been with him all along, and probably how it ought to be. When he still called himself a Christian, Bazan only sang a handful of Jesus-y songs, but since his religious defection, he seems to find it hard to sing about anything else. “What to do with Bazan” has always been genuinely troubling, not so much because he’s a doubter, but because he’s such good artist. The older he gets, the more human folly he observes; the more folly, the more shiny idols there are to swing at. His work is usually pretty brutal, so poignant and unflinching that there are times it literally keeps me up at night, but it’s still worth my time, attention, and money because it remains so piercingly true.

Your Preaching is Not in Vain

Erik Raymond:

From my seat there is no other vocation that trumps pastoral ministry with the feeling of not making a difference. In addition to our knowledge of our own weakness there is the front-row view of many other people’s problems. The pastor sees people at their worst. Whether it is the horrific impact of sin on their lives or the activity of sin within the church. Furthermore, there is the overall burden to see every member presented complete or mature in Christ (Col. 1.28-29). Oh, and by the way, you, Mr Pastor, will give an account for the souls of your sheep (Heb. 13.17).

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The Ulrich von Liechtenstein Gospel

Paul Dunk:

I think we can relate to William. We want to be the Ulrich von Liechtenstein’s of our families, careers and relationships. We want to be the Ulrich von Liechtenstein of physical, emotional and spiritual health. We want the Ulrich von Liechtenstein good life.  As a result of chasing the dream via self-help-everything to transform ourselves from lowly Williams into Ulrich von Liechtenstein’s, we’ve developed an Ulrich von Liechtenstein gospel.

You don’t have to go

Matt Emerson

As a younger Southern Baptist who is also drawn to liturgical worship forms, I have to ask – is this move necessary? Is the only option for SBCers who feel affinity with liturgy and principled ecumenism to leave, for Canterbury or Geneva or Wittenberg? I believe the answer is no. Younger Southern Baptists, if you are drawn to liturgical forms, if you find attractive the principled evangelical ecumenism of other manifestations of Christ’s body, you can have that in Nashville. You can stay in the SBC. You don’t have to go.

6 Reasons Why Sexual Predators Target Churches

Tim Challies shares six from On Guard by Deepak Reju.

4 Types of Sermons to Avoid

Derek Thomas reminds of a number of different kinds of sermons that fail to, in Alec Motyer’s words, “display what is there.”

The Dreadful Loneliness of Life Without Scripture

Peter Jones:

 On a recent Oprah Winfrey show, Kristen and Rob Bell make a lavish use of “values language,” in an attempt to justify same sex marriage. Kristen stated: “Marriage, gay and straight, is a gift to the world because the world needs more not less love, fidelity, commitment, devotion and sacrifice.” Who does not want to see more love in the world, but do the terms like “love,” “commitment” and sacrifice” need a lot more definition? Do the millions watching Oprah deserve a better defense of biblical sexuality? Indeed, the “made-for-TV” superficiality of these arguments is staggering and is part of the trend in certain evangelical circles mentioned in my previous comment Evangelicalism in Crisis? to accept the homosexual agenda as perfectly in line with the true meaning of Christianity.

Links I like

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Kindle deals for Christian readers

This week’s Kindle deals from Crossway are focused on apologetics:

Get all of them, if you can.

Why Jerram Barrs read Harry Potter and the Deathly Hallows six times in six months

This is really interesting:

HT: Justin Taylor

A Good Prayer before Preaching

Erik Raymond:

Moses knew himself, a dying man preaching to dying men (to use Baxter’s phrase). As a result, he did not long for such temporal and base things like what the crowd would think of him, how they would remember him, or how he would feel saying what needed to be said. Instead, he pleaded the living word of the living God! And in his prayer he struck the flint for God to light up his people with an awareness of God’s awesomeness and sin’s repulsiveness. Oh, that more preachers would preach a deep awareness of their own mortality as well as God’s eternality!

On the word “porn”

Douglas Groothuis encourages us to only use this word for what it actually communicates.

Let’s Bring Conversation Back

Jonathan Parnell:

Conversation has fallen on hard times.

Let’s face it, most of us find talking to strangers to be a rarity. This is our new societal reality. The in-between moments of life — running errands and picking up carry-out — are now filled with checking our mobile devices. We’d rather scroll through our Twitter feed than venture out with the risky words of a bygone era, “Hi, what’s your name?” But more than that, when we actually make plans for conversation apart from business, it can sound more like a threat than an invitation.

Links I like (weekend edition)

Links

Kindle deals for Christian readers

Today is the last day to take advantage of this week’s deals from Crossway:

4 Marks of a Good Mentor

Mike Leake:

The younger we are in our faith the more likely we are to view God like Monty Hall. I’ve especially noticed this in working with teenagers. They stress out (and in someway rightly so) about big decisions like where to go to college, who to marry, how to get rid of zits, and what career to strive for.

SaskatcheWHAT?

This is clever:

Let Boys be Non-Medicated Boys

Greg Gibson:

My story is a common story for many boys. I talk with parents often about their intentions in medicating with Ritalin. I get it. They want their boys to succeed, have good grades, and not get in trouble, but there is a considerable complication with this manner of thinking. Sometimes, though, it might be needed. For instance, there are times when this sort of medication is medically necessary. I’m not a doctor, and I’ll be the first to admit that I don’t know all the ins and outs, but I do think that because we live in a fallen world, there are cases where it might be needed. Even the goodness of boyhood energy is broken by the fall. But in most cases, I think we are getting the diagnosis wrong.

But if I Preach Christ in Every Text

David Prince:

Hands immediately began to go in the air with questions that presuppose preaching Christ in every sermon can only be done at the expense of credible exegesis and hermeneutics. Students begin to ask questions like: If we preach Christ in every text how can we avoid allegory? What if the text isn’t about Christ? What if the sermon is on a particular doctrine? What if the sermon is simply advocating a biblical moral principle? Will all of my sermons begin to sound the same if I preach Jesus every week?

Christian bakery that refused to make cakes for same-sex marriage closes

Fearing future legal battles, the owners of a successful Christian bakery in Indianapolis who declined to bake wedding cakes for same-sex couples have decided to shut down their business.

Links I like

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Kindle deals for Christian readers

My 13 year old secret

I am very grateful for Helen’s willingness to share her story. Go read it.

Judas Iscariot and the prosperity gospel

Yep.

Conservatives, this is why Millennials quit you

Chris Martin, after getting trolled for two tweets:

I am a Conservative, and so are many of my friends. Too many of our Conservative friends troll social media like the examples above, thinking they’re the next coming of Rush Limbaugh.

Young people don’t like Conservatives, and that’s often because we make ourselves unlikeable.

What’s Their Problem? Sharing Our Pews with Sexual Abuse Victims and Survivors

Maureen Farrel Garcia:

In more than a decade of research, almost every article I’ve come across addressing sex offenders in church communities reveals pastors and leaders focusing exclusively on the sex offenders—the theological grounds for their presence, the church’s obligation to care for them, how to support them, how to monitor them, how to protect ministries from potential lawsuits due to their presence, and so on—at the expense of the victims/survivors and those who love them.

The Necessity of Expository Preaching

Derek Thomas:

According to the legendary golfer Jack Nicklaus, the best thing he ever did was to discover the “fundamentalist” teacher Jack Grout, who taught him the basics that he has followed ever since. Great preachers, like great golfers, follow basic rules. The more they practice these rules, the better they become.

One such rule, put succinctly in English prose that now sounds dated, but which is as needful now as when it was first penned, comes from the Directory for the Publick Worship of God, written in 1645 by the Westminster Assembly of Divines. When raising a point from the text, the directory says, preachers are to ensure that “it be a truth contained in or grounded on that text, that the hearers may discern how God teacheth it from thence.” In other words, preaching must enable those who hear it to understand their Bibles.

Congratulating Wesleyan

In which Carl Trueman does what Carl Trueman does best:

Several friends contacted me over the weekend with news that Wesleyan University has taken the ever-expanding list of initials used to refer to sexual identities to new heights of absurdity or sensitivity, depending on one’s perspective. We are now apparently up to fifteen letters: LGBTTQQFAGPBDSM.

It is easy to laugh at such gibberish on the grounds that it is as absurd as it is self-regarding. Yet that would be a mistake.

Links I like

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Kindle deals for Christian readers

Wading Into The Wild World Of Cosmo

This might be the most entertaining thing you’ll read all day.

New Dustin Kensrue music: “Back to Back”

I’m a big fan of Dustin Kensrue and Thrice. Kensrue’s upcoming solo album, Carry the Fire, will be released in April, and the first single is now streaming at Billboard. (You can also purchase the single at Amazon.)

An Open Letter to George Perdikis

Daniel Emery Price writes to the co-founder of the Newsboys who recently wrote about being an atheist.

Dear Angry Preacher Dude

Mike Leake:

At one point in his frothing at the mouth he said to his congregation, “You’re not going to like this. But you haven’t liked the sermon up until now, so why would I try to please you now. You are going to be mad no matter what I do….”

Few pastors would be this forthright. But I wonder how many of us aren’t dragging around his same assumption; namely, that our congregants hate hearing truth.

But they don’t hate God’s Word…if they love Jesus.

Why do you hate me so much?

David Murray addresses an important question as we continue to see the culture around us become increasingly hostile to Christianity and Christians.

The President at the Prayer Breakfast

Albert Mohler:

Intellectual honesty also demands that we recognize that going back centuries to the era of the Crusades is not really helpful when looking at the fact that the current threat is a resurgent Islam, which understands full well that the modern secular West lacks a worldview that can lead to an adequate response. Secularism and Islam are not evenly matched.

What Mr “Know it All” Doesn’t Know

Erik Raymond:

In the church we have a lot of impediments to growth in godliness. We live in a sinful world, have imperfect preachers, have trials and tribulations, and a relentless enemy who endeavors to be the stick in our spokes at every turn. But there is one great impediment to growth, this is the impediment of thinking that we already know everything. Let’s call this person “Mr Know-it-All”.

Mr Know-it-All does not really think that they have to learn anything. They are already there. They are, in effect, unteachable.

I Believe in Magazines: Proverbs for Publishing

James K. A. Smith:

Magazines of this sort are tangible expressions of Hunter’s thesis about cultural change: such magazines have a disproportionate influence on culture because instead of working bottom-up in a populist fashion, they work top-down by targeting and reaching those who wield cultural power and influence in society.  Some are inherently uncomfortable with this because they imagine that in a perfect world there are no hierarchies, or because they basically resent their own cultural privilege, and thus want to reach “the masses,” some generic audience that never really exists.

 

When a harsh pastor is really a false teacher

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My latest article at Christianity.com:

It’s easy to think of all false teachers as being cut from the same cloth. Rob Bell and Oprah, Joel Osteen and TD Jakes… They’re all the same, right? They all preach a “gospel” of personal fulfillment. Of creating or receiving our best life now. It’s the gospel of us: we are the solution to the problems the world, and it’s up to us to make this world what we want it to be.

While these are all false teachers, certainly, it’s wrong to think that all false teachers are created equal. Not all false teachers are wrong in their doctrine. Some can check all the right boxes, and get all the right answers on the quiz, but they’re just as hopelessly unhelpful as any prosperity teacher:

  • They are harsh with God’s people
  • They put themselves first.
  • They preach a gospel they do not practice.

And they may be the most dangerous of all.

When I look at Paul’s charge to Timothy in 2 Timothy 4, I am floored by the contrast I see between this sort of teacher (and myself a few years ago), and the standard we are called to. We are to preach the Word in all times and all places, no question, but consider what Paul says about how to do this inverse two: “…Reprove, rebuke, and exhort, with complete patience and teaching.”

This means we are to communicate all that Scripture does: we are to instruct in doctrine, to correct error and to encourage God’s people. We need to constantly be bringing people back to the truth of God’s Word, to confront sin and encouraging Christians to follow the Lord faithfully.

Read the whole piece at Christianity.com – When a harsh pastor is really a false teacher

Links I like

Bob Jones University apologizes for failing sexual abuse victims

“On behalf of Bob Jones University, I would like to sincerely and humbly apologize to those who felt they did not receive from us genuine love, compassion, understanding, and support after suffering sexual abuse or assault,” said president Steve Pettit, addressing students and faculty earlier today. “We did not live up to their expectations. We failed to uphold and honor our own core values. We are deeply saddened to hear that we added to their pain and suffering.”

Look for the full report to be available for download at netgrace.org this morning at 11 am.

Inside Christian publishing

This is a really good interview between Dave Harvey and Justin Taylor.

The Danger of “Prove It!”

JD Payne:

Two phrases are commonplace that hinder the mission. One is often assigned to church members; the other one seems to attach itself to church leaders. In theory, they appear to be different.  In reality, both are the same.

This member says, “We’ve never done it that way before.”

That leader states, “We’ll do it that way if you can prove that it works.”

Both are tragic statements. They reflect a deeper state of unwillingness to move in new directions–sometimes even if the Spirit is leading.

The 10 Commandments of Christmas Eve Church Services

Chris Martin nails it.

The Benefits of Sitting Under Expository Preaching

Eric Davis:

Now and then, it’s good to stop and bask in the kindness of God with respect to what we have been given in the Bible. It is the word of God. God has spoken. God has spoken. And it’s all here in Holy Scripture. Not one word missing. Not one word misspoken. Not one word mistaken. Incredible.… The only thing that makes sense, then, is to preach Scripture in a way that seeks to stay surrendered to the biblical text so that the message is discernibly directed by the authorial intent of the particular passage. That is expository preaching. And because God’s word is so valuable, expository preaching imparts blessing in many ways.

Moralistic Therapeutic Deism

Adam Ford does a nice job with this one.

Will We Have Peace This Christmas?

Chris Hefner:

We are not the first generation to experience despair due to war and racial tension. Henry Wadsworth Longfellow, one of America’s premier poets, lived through our nation’s Civil War. Henry’s son, Charley, fought in the Union Army. The war raged for four long years over the issues of slavery, state’s rights, and national unity. In November 1863, Charley was badly wounded in battle. Passionate feelings about the war welled up as Henry nursed his son back to health. On December 25, 1863, Henry expressed his thoughts as he penned the words to the carol “I Heard the Bells on Christmas Day.”

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Kindle deals for Christian readers

Discipleship in the “Age of Authenticity”

Trevin Wax:

Another good word for “authenticity” is non-conformity. The point of non-conformity is being true to yourself as opposed to whatever self others may want you to be true to. That’s why much of the drama in our culture of authenticity comes from the casting off of societal constraints. Note the four areas Taylor mentioned in his definition.

31 movies with one letter dropped from the title

This is awesome.

New Advent resource: The Dawning of Indestructible Joy

Desiring God has released a brand-new Advent devotional from John Piper. Get yours free at DesiringGod.org.

Being a Non-Conventional Intern

Joey Cochran:

Not for me. I’m a non-conventional intern. I graduated with my Th.M. from Dallas Seminary in 2009, then entered my first pastorate in Tulsa as a High School Pastor. After four years, I departed as an associate pastor and have been a church planting intern with Joe Thorn at Redeemer Fellowship in St. Charles, Illinois for the past year.

I remember one of the first times I shared this story with another pastor. They asked: “Aren’t you taking a step back?” Well, yes, and at the same time, no.

The Missing Ingredient in Many Sermons

Erik Raymond:

Like cooking, preaching can become bland. It can fail to have that freshness worthy of the gospel table. There are many reasons why. One could identify a lack of preparation, lack of understanding, poor delivery, and shallowness. We would not disagree that under-cooking the homiletical meal is a problem. But there is something else that can make preaching bland: the deadly reality of not being personally wowed by the subject.

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Kindle deals for Christian readers

There are a whole bunch of new 99¢ deals from Crossway:

I Turned My Phone Off, and No One Died

Craig Thompson:

While on vacation, she suggested (strongly suggested perhaps) that I take a vacation from my phone. She even circulated rumors among leadership in the church that the best way to reach me while on vacation would be to contact her and she would relay the message. She felt that this plan would at least cause people to think twice before they texted, called, or emailed me. She was right.

An interesting thing happened when I turned my phone off; no one died and the world did not stop turning.

When Sinners Preach to Sinners

Jeff Robinson:

How are God’s undershepherds to come to grips with this daunting reality? How do we reconcile the all-too obvious truth that we are sinners preaching to sinners? How do we get our congregations over the notion that we are not popes, we are not monastics who descend from the cloister each week where we’ve been holed up, busy dodging the world, the flesh, and the Devil? Sin even dwells in monasteries, because sinners live there. But many of the people to whom we are called to minister don’t really believe this about us, and when we sin, and we will, some of them write us off as phonies or Pharisees. In the early months of pastoral ministry, a man told me I wasn’t qualified to be a pastor because I sinned. He seemed a bit stunned when I admitted that, though I believed his case for ministerial perfectionism unbiblical, I acutely felt the tension of a my standing as a saved-by-grace-sinner calling other sinners to walk God’s inspired line.

Twenty-Two Problems with Multi-site Churches

Jonathan Leeman:

I love my gospel-loving friends in multi-site churches—both leaders and members! But as Christians we work continually to reform our churches in light of Scripture. So I trust a little push back on the multi-site structure serves everyone, assuming my concerns turn out to be valid. Below are 22 misgivings I have about the multi-site model. All of these apply to churches that use a video preacher. Over half apply to churches who employ a preacher on every campus. Some of these are grounded in biblical or theological principles; some are matters of prudence.

The Cross & the Sword: A Christian Response to Fictional Violence

Aaron Earls:

Why do American evangelicals embrace fictional of violence in our entertainment, while shunning depictions of other sins?

I believe there are some legitimate reasons, but we would do well to think through the issues and remember our own tendency to approve what we enjoy.

Two Searching Questions About Happiness

David Murray:

“Worldly people pretend to the joy they have not; but godly people conceal the joy they have.” Matthew Henry

Why do some unbelievers seem to be incredibly happy, while some believers seem to be incredibly sad? Matthew Henry’s explanation is that the unbelievers publicize pretend joy, whereas believers privatize real joy.