Around the Interweb (10/10)

Can People Be Saved Apart from Hearing About Jesus?

Last week, JD Greear preached a message from Romans 10:14-17; as he anticipated, he’s been getting some pushback, specifically about whether or not people can come to faith apart from hearing about Jesus. Here’s an excerpt:

I have read just about all of the major dissenting views to the one I shared on Sunday. I just found them unconvincing, and their ideas more based on human reasoning (i.e. “this is what I think God should be like…” “this idea about God offends me,” etc) than deductive conclusions from Scriptural affirmations. I wanted(oh, how I wanted!) to believe in the escape-hatches and plan-B’s, but just could not find allowance for it in Scripture. What I preached this morning was my conscience, and the most faithful interpretation, in my judgment, of Paul’s thought in Romans. I think he builds up to a very weighty conclusion… namely, that they simply cannot believe unless they hear, and they cannot hear without a preacher, and there can be no preachers if we are not sent. Ultimately, this is what the whole argument is about. Can they believe apart from our being sent? I think Paul’s answer is unequivocally “no.”

Read the rest of JD’s response here

In Other News

Church: Tony Payne on how to think about about multi-site churches

Controversy: Albert Mohler—Yahoo, Yoga and Yours Truly

Spiritual Growth: Jared Wilson on discipleship on Christ’s terms

In Case You Missed It

Here are a few of this week’s notable posts:

A review of John MacArthur’s The Jesus You Can’t Ignore

John Newton’s hymn based on the parable of the wheat and the tares

Sermon audio from the message I preached at Gladstone Baptist Church on October 3, 2010.

Lessons I’m learning from listening to other preachers

Think Hard, Stay Humble—Francis Chan’s message from the 2010 Desiring God National Conference

Lessons from Listening to Other Preachers

As I’ve been continuing to accept new preaching opportunities, I’ve been following Don Carson’s advice to young preachers which is listen to other men.

Lots of them.

Thanks to podcasts and the internet, this is easier than it’s ever been.

I’ve got an interesting mix of guys I’m listening to right now. Driscoll, MacArthur, Chandler, my own pastor Norm Millar, Joshua Harris, Josh Howerton, and a few other preachers. And it’s been really interesting to discover the things I’m learning from listening to other preachers. Here are a few:

A man’s arrogance comes through in his tone and grates against the spirit of his hearers. I was listening to one man recently (who is not on the above list) who—I don’t know what it is, but his tone just grated on me. I felt like I was being berated just listening—and I wasn’t even in the room. It truly grieved me. He came across as a man puffed up without reason.

What I am learning from this man is that my words must be heartfelt and honest and my spirit must be broken by the Holy Spirit before I get in the pulpit.

When Scripture is used only to prove a point, it cripples the power of the truth we speak. Listening to the same man, I noticed that he rarely ever used Scripture outside of an allusion or just to back up something that he was saying. It wasn’t that much of what he was saying was bad—in fact, some was quite good and true—but it lacked power because it wasn’t rooted clearly in the Scriptures.

What I am learning is that my ideas and opinions—even if they are true and align with Scripture—do not carry the weight and power of Scripture. Therefore, I must rely on the words that God inspired, rather than my ideas that may have been shaped by them.

A man’s love for his congregation is most apparent when he is speaking hard truth. The last thing I noticed listening to this same man was an appeal to have a personal relationship with Christ… without an explanation of why we need to have a relationship with Christ. The gospel was not present; our hopeless state as sinners, the Father’s appointing of the Son to accomplish our redemption and sending the Holy Spirit to apply it… none of it was there.

What I am learning is that if I love the people to whom I am preaching, I need to speak this hard truth—that we are far worse than we ever feared, but God is far more amazing and gracious than we could ever imagine.

These are some of the lessons I’ve been learning from listening to other preachers.

What lessons are you learning?

Sermon Audio: Do You Trust Me?

On October 3, 2010, I had the opportunity to preach the above message from Genesis 18:1-15 at Gladstone Baptist Church in Gladstone, Ontario.

My original notes follow:

In March of 2009, I was rushing to the hospital, chasing an ambulance that was carrying my wife. She’d lost a lot of blood due to complications related to a miscarriage. So I’m driving and I’m kind of freaking out and praying, “God, please let my wife be okay.”

So I got to the hospital and I wasn’t allowed to see my wife for about 20 minutes. They were trying to stabilize her, I learned later. But those 20 minutes may as well have been an eternity. For a while a number of things were running through my head—Am I going to go home as a single dad? How would I explain something like that to a two-year-old? Will work give me the time off that I need to take care of everything that needs to be taken care of?

And as I prayed and pleaded with God, I had got this distinct impression that God was asking me a question, “Do you trust me?”

That’s the big question, isn’t it? [Read more...]

Martin Luther: The Wheat and the Tares

He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”

Matthew 13:24-30 (ESV)

The Savior’s Interpretation

The Savior himself explained this parable in the same chapter upon the request of his disciples and says: He that sows the good seed is the Son of man; and the field is the world; and the good seed, these are the children of the kingdom; and the tares are the sons of the evil one; and the enemy that sowed them is the devil; and the harvest is the end of the world; and the reapers are the angels.

These seven points of explanation comprehend and clearly set forth what Christ meant by this parable. But who could have discovered such an interpretation, seeing that in this parable he calls people the seed and the world the field; although in the parable preceding this one he defines the seed to be the Word of God and the field the people or the hearts of the people.

If Christ himself had not here interpreted this parable every one would have imitated his explanation of the preceding parable and considered the seed to be the Word of God, and thus the Savior’s object and understanding of it would have been lost.

Be Sure and Firm

Permit me to make an observation here for the benefit of the wise and learned who study the Scriptures. Imitating or guessing is not to be allowed in the explanation of Scripture; but one should and must be sure and firm.

Just like Joseph in Gen. 40:12f. interpreted the two dreams of the butler and baker so differently, although they resembled each other, and he did not make the one a copy of the other. True, the danger would not have been great if the seed had been interpreted to be the Word of God; still had this been the case the parable would not have been thus understood correctly. [Read more...]

Don't Be Who You're Not

As I’ve been continuing to develop as a preacher (albeit slowly), one of the great temptations I’ve come across has been imitating other men. I mean, seeing these guys who are extraordinarily gifted by God to preach His Word—guys like my  pastor, Norm Millar, and guys like Driscoll, Chandler, Francis Chan, Piper, MacArthur, Platt—and it’s really tempting to want to be like them.

To say things the way they would say it. To act the way they would act.

But isn’t that dishonoring to God?

The other day, I came across this video where Matt Chandler reminds us of the danger of trying to be who you’re not:

As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry. (2 Tim 4:5)

Fulfill the ministry God has intended for you, not for someone else. Don’t be who you’re not.

HT: Zwinglit

Always Get to the Gospel: Dever, Driscoll and MacDonald on the Pastor and Personal Evangelism

In the above video, Pastors Mark Driscoll, Mark Dever and James MacDonald speak of the challenge of engaging in personal evangelism as pastors who spend a great deal of time with Christians. The dialogue is quite intriguing and well worth spending a few minutes watching.

After you’ve watched the video, consider the following questions:

  1. Does the gospel need to be shared in the every sermon? If so, why? If not, why not?
  2. Are you, whether you’re in vocational ministry or not, being proactive in seeking out non-Christians for the purpose of evangelism?

HT: Colin Hansen

Sermon Audio: Be Heavenly Minded, It Only Leads to Earthly Good

On August 22nd, 2010, I had the privilege of preaching a message titled Be Heavenly Minded, It Only Leads to Earthly Good, at Brussels Community Bible Chapel in Brussels, Ontario. Sunday’s sermon looked at Colossians 3:1-4 and the necessity of keeping our focus heavenward.

Here’s the audio:

You can also download an MP3 here.

The original sermon notes follow:

The last time we were together, we looked at Psalm 63. And we learned what David’s inspired prayer teaches us about the heart of spiritual abundance—that as we seek God, as we worship Him, we become satisfied by Him and because we are satisfied by Him, we can rejoice in Him, regardless of our circumstances.

The key to all of this is being Christ-centered in our worship and our lives. That everything is to be focused on Him.

But since the last time we were together, I’ve not been able to stop thinking about one thing:

Do we really understand how important it is to be focused on Christ? [Read more...]

Charles Haddon Spurgeon: A Word from the Beloved’s Own Mouth

As Gideon’s fleece was full of dew so that he could wring out the moisture, so will a text sometimes be when the Holy Spirit deigns to visit His servants through its words. This utterance of our Saviour to His disciples has been as a wafer made with honey to our taste, and we doubt not it may prove equally as sweet to others.

Observe carefully, dear friends, what the eulogium is which is here passed upon the Lord’s beloved disciples: “Ye are clean.” This is the primeval blessing, so soon lost by our first parents. This is the virtue, the loss of which shut man out of Paradise, and continues to shut men out of heaven. The want of cleanness in heart and hands condemns sinners to banishment from God, and defiles all their offerings. To be clean before God is the desire of every penitent, and the highest aspiration of the most advanced believer. It is what all the ceremonies and ablutions of the law can never bestow and what Pharisees with all their pretensions cannot attain. To be clean is to be as the angels are, as glorified saints are, yea, as the Father Himself is.

Acceptance with the Lord, safety, happiness, and every blessing, always go with cleanness of heart, and he that hath it cannot miss of heaven.

It seems too high a condition to be ascribed to mortals, yet, by the lips of Him who could not err, the disciples were said, without a qualifying word, or adverb of degree, to be “clean”; that is to say, they were perfectly justified in the sight of eternal equity, and were regarded as free from every impurity.

Dear friends, is this blessing yours? Have you ever believed unto righteousness? Have you taken the Lord Jesus to be your complete cleansing, your sanctification, your redemption? Has the Holy Spirit ever sealed in your peaceful spirit the gracious testimony, “ye are clean”?

The assurance is not confined to the apostles, for ye also are “complete in Him,” “perfect in Christ Jesus,” if ye have indeed by faith received the righteousness of God. The psalmist said, “Wash me, and I shall be whiter than snow;” if you have been washed, you are even to that highest and purest degree clean before the Lord, and clean now. Oh, that all believers would live up to their condition and privilege; but alas! too many are pining as if they were still miserable sinners, and forgetting that they are in Christ Jesus forgiven sinners, and therefore ought to be happy in the Lord. Remember, beloved believer, that, as one with Christ, you are not with sinners in the gall of bitterness, but with the saints in the land which floweth with milk and honey.

Your cleanness is not a thing of degrees, it is not a variable or vanishing quantity, it is present, abiding, perfect, you are clean through the Word, through the application of the blood of sprinkling to the conscience, and through the imputation of the righteousness of the Lord Jesus Christ. Then lift up your head, and sing for joy of heart, seeing that your transgression is pardoned, your sin is covered, and in you Jehovah seeth not iniquity. Dear friends, let not another moment pass till by faith in Jesus you have grasped this privilege. Be not content to believe that the priceless boon may be had, but lay hold upon it for yourself…

Charles Haddon Spurgeon, A Word from the Beloved’s Own Mouth (Published in Till He Come)

Stop Chasing Mountaintop Experiences – Read Your Bible Instead

Really appreciated listening to this message from Mark Driscoll, reminding us that we have access to something greater than chasing mountaintop experiences: Our Bible.

The transcript follows:

It doesn’t matter what anyone else says about Jesus. What does God the Father say about Jesus Christ, the Son of God? He says, “This is my Son in whom I am well pleased,” at the baptism. He says, “This is my Son, My Chosen. Listen to him,” on the Mount of Transfiguration. There can be no higher authority than the Creator God. There can be no higher authority than God the Father. There can be no more authoritative testimony of who Jesus is than God the Father. It doesn’t matter what the leaders say, what religious people say, what books are written, how people speculate, what the polls would indicate. God the Father says Jesus is God become man, and he, alone, possesses the glory of God because he is the God of glory. [Read more...]

Sermon Audio: Spiritual Poverty and the Worship of God

On Sunday, July 25, 2010, I had the privilege of preaching a message called Spiritual Poverty and the Word of God at Brussels Community Bible Chapel in Brussels, Ontario. This message from Psalm 63 looks at our need to be satisfied and comforted by God’s presence as we seek Him in His worship.

An MP3 of this message is available here.

The original sermon notes follow: [Read more...]

“Who Am I that I Should Have Been the Object of His Mercy?”

C.J. Mahaney is the founding pastor of Covenant Life Church in Gaithersburg, Maryland and the author of several books including Humility: True Greatness.

His testimony is a powerful testimony to God’s grace in saving the ill-deserving.

Sermon Audio: True and False Worship

On Sunday, July 11th, I once again had the opportunity to preach at Poplar Hill Christian Church in Poplar Hill, Ontario. The message is from Romans 1:18-25, True and False Worship.

The abbreviated transcript follows for those who need/prefer:

The last time I was here, I spoke on obedience and how obedience—to God’s Word, for His Glory—is the evidence of the Christian life. That message has weighed heavily on me since I was last here and as I’ve examined my own life in light of it, I’ve been left with a question: If obedience is the evidence of what we worship, who or what am I worshipping? Is it God or something else?

What we’re going to discover together is this:

Because God is the only One worthy of our praise, we must examine our lives and discover who or what we truly worship.

Turn with me to Romans chapter 1; this is where we’re going to be spending the bulk of our time today.

Starting in verse eighteen:

For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

 

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

[Opening Prayer]

We are all Worshippers

At the end of June, I went to Honduras with Compassion Canada. We saw the projects at work, visited homes, played with kids, and it was amazing. While we were there, we also had the opportunity to visit the Copan Ruins and the remnants of the Mayan temples.

Our tour guide took us through the ruins, teaching us about the culture of the Mayans as we went. There were idols everywhere.

Images of iguanas symbolizing fertility; macaw birds representing their sun god… It was everywhere. But the thing that stood out to me the most was listening to him describe the after parties from a sports event.

Basically what would happen is that athletes would compete against each other, passing the ball around with the goal of hitting one of the six stone macaw heads on the sidelines of the court. And you had to do it without using your hands.

These games were a big deal—the religious leaders, the chieftains and all the people would fill the stadium. Now, after the game was won and a winner was proclaimed, there’d be a celebration in his honor.

Can you guess the prize for the winner? Sacrificed to the gods.

Doesn’t really make you want to win the game, does it?

Human sacrifice was all too common in this area of Honduras. People would throw themselves off the cliffs into the temple courts as a sacrifice, hoping to appease the gods.

As I learned about the culture, as impressive as the architecture is and as breathtaking as the ruins are, I was disgusted by the idolatry.

I started thinking about our own culture… is it really that different?

Sure, we don’t (normally) worship birds or practice human sacrifice as a reward for a game well-played; but as I’ve been looking around since I came home, one inescapable truth has become more apparent than ever:

We are all worshippers.

This is the way God has made us.

He’s not made us to worship, or to be worshippers; He’s made us worshipping.

Harold Best in his book Unceasing Worship describes it this way:

We were created continuously outpouring. Note that I did not say we were created to be continuous outpourers. Nor can I dare imply that we were created to worship. This would suggest that God is an incomplete person whose need for something outside himself (worship) completes his sense of himself. It might not even be safe to say that we were created for worship, because the inference can be drawn that worship is a capacity that can be separated out and eventually relegated to one of several categories of being. I believe it is strategically important, therefore, to say that we were created continuously outpouring—we were created in that condition, at that instant, imago Dei.

What Best is telling us is that our identity as worshippers is tied to God’s nature and our being created in His image.

Back in Genesis 1, we’re told that in the beginning, God created the heavens and the earth. And the earth was formless and void and the Spirit of God hovered over the depths.

So in the beginning, there was God.

And that’s it.

Some will speculate that God created the world and humanity because He was lonely. He needed something to pour out His love upon. But that’s not what Scripture says. The Bible says that God lacks nothing. If he lacked, then He would cease to be God.

This is where the doctrine of the Trinity is so important. Because God is one God in three persons—God the Father, God the Son and God the Holy Spirit—He lives in perfect, eternal, joyful, community, unceasingly outpouring His love on Himself.

And we were created out of an overflow of this, not of need, but out of joy to share His glory with others. And because we were created in His image, we do likewise—unceasingly worshipping, intended to reflect His glory in all creation.

Paul understands this. That’s why he doesn’t say, “In the past, some of you didn’t worship anything at all.” He says, “All of you have worshipped created things instead of the Creator.”

We are all always worshipping something. And more often than not, it’s not our Creator.

Our Lives Show Us Who We Worship

We’re continuously worshipping, but there’s something else we need to understand:

Our lives show us who we worship.

The hard thing for all of us is discovering what it is we worship—why? Because we’re blind to it. We’re blind to it because we have, as Paul wrote, exchanged the truth about God for a lie.

We’ve made created things—sometimes good things—our god, worshipping them instead of our Creator.

Let me give you a couple of practical examples:

Every day, men and women across the country congregate in one of the dozens of temples that are on nearly every street corner in Canada to worship as we roll up a rim.

This past winter, we had the Olympics; do you remember the fervor that surrounded Men’s Hockey?

How about the last few weeks with the World Cup going on?

And what about all the silliness with Lebron James and Chris Bosch joining the Miami Heat?

I know a few people who were cussing out Bosch, but James… They were burning his jersey in Cleveland this week!

Why?

Because the god they worshipped had let them down.

He left to play for a different team.

And the idol was crushed.

We are all worshippers; we’re always worshipping something—and our lives will reveal who or what we worship.

Maybe there’s something coming to your mind right now—your job, your spouse, your kids, your car, your computer, candy…

We think that these things will make us happy. That they’ll satisfy and save us. But anything but God will always fail.

But we don’t believe it. We don’t believe it because we’ve exchanged the truth for a lie.

False Worship Suppresses the Truth

“The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth,” writes Paul in verse 18.

When we sin, when we behave in a manner contrary to God’s commands and His character, we “suppress the truth” about God.

False worship suppresses the truth.

When we put anything in place of God in our lives, we suppress the truth.

This is a damning indictment!

To suppress the truth about God—to deny His authority, His majesty, His power—is to commit an act of cosmic treason.

Why? Here’s what Paul says on this. “For what can be known about God is plain to them, because God has shown it to them. For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse.”

Do you realize that every day, the evidence of God’s existence and His power are manifest? What can be known about God is plain to us because God has shown it to us.

Where does He show it?

In all of creation.

This is what the theologians call general revelation. That is, that we can know that there is a God and we can know something of who He is through natural means.

Speaking to this point, Acts 14:17 says,

 

[H]e [God] did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”

What we see here is that God gives us rain and allows our crops to grow, and our livestock to thrive, in a display of His power and character. He “satisfies our hearts with food and gladness.”

In short, a great steak can bear witness to God’s existence.

And in Acts 17:24-27 we read,

“The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, that they should seek God, in the hope that they might feel their way toward him and find him…”

Practically, this means for us that everything—science, art, music, nature… everything reveals God’s eternal power and divine nature to the degree that we cannot with integrity deny God’s existence.

We are, Paul says, without excuse in acknowledging Him.

But consistently we fail to do exactly that. Instead, we suppress the truth about God in our unrighteousness.

False worship makes us fools

Verse 21:

For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened.

What Paul says here is that we have failed to honor God, to acknowledge and worship Him. In our sin, we have suppressed the truth about God.

And because we’ve suppressed the truth, we have come futile in our thinking. “[Our] foolish hearts [are] darkened.”

This is idolatry’s second effect:

When we fail to honor God, we become fools bent on stealing His glory.

When we refuse to honor God or give thanks to Him, we become fools, says Paul. In other words: Idolatry is stupid.

The prophet Isaiah communicated this well when he wrote,

The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. The carpenter stretches a line; he marks it out with a pencil. He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”

So basically, a man cuts down a tree—and one half he uses for firewood. The other he worships. We rob God of His glory… and give it to a piece of kindling.

Does that even make sense?

In our foolishness we start to think that God doesn’t really see what we’re doing. That because our false god doesn’t speak or think or see or hear, we’re in the clear.

But, Isaiah 47:10 says, God always knows:

You felt secure in your wickedness, you said, “No one sees me”; your wisdom and your knowledge led you astray, and you said in your heart, “I am, and there is no one besides me.”

Paul writes that as those who suppressed the truth claimed to be wise, “they became fools, and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.”

Again, it comes back to the truth that we are without excuse for acknowledging our Creator.

It’s why the “new atheism” movement is so bizarre. The whole point of books by Richard Dawkins, Christopher Hitchens and several others is basically to say this:

There is no God… And I hate Him.

It’s intellectually dishonest. How can you hate someone you don’t believe exists?

If God doesn’t exist, shouldn’t you not care?

Instead, what do we see?

Dozens of books, documentaries and magazine articles attempting to debunk the idea of God… and in particular the God of the Bible.

Why? Why is so much energy spent debunking Christianity?

Why do we see more books trying to do this entering the bestseller lists every year?

Why is there such a need to find the gospel—that God the Son, Jesus Christ, became a man, lived the perfect life, died in our place for our sins and rose again to give us new life and reconcile us to God the Father—to be a sham?

Because deep down, we all know it’s true. We all know He’s real.

And it terrifies us.

Because we stand naked before Him—and without His intervention, we—have—no—hope.

Here’s the thing: Every other religion, every other belief system, in the end, revolves around the same thing—You.

It’s all about what you do, about how you must earn your way into God’s favor, how you must become one with the divine or with the universe. All is one. God is a part of the system or God doesn’t exist.

But if all is one, God is none.

It’s the lie that we’ve exchanged the truth for. It’s a foolish act meant to rob God of His glory.

It’s the serpent’s lie from Genesis three: “When you eat of it your eyes will be opened, and you will be like God, knowing good and evil.”

Understand—Buddha, Krishna, Allah… There is no hope. There is no life. They have no power.

But Jesus Christ does.

That’s why the gospel is so offensive—it’s not about what we do, it’s about what Jesus HAS already done!

He saved us when we could not save ourselves! He took the punishment that we so richly deserved.

And we show ourselves to be fools when we deny His power, authority and majesty—when we rob Him of His glory and deny Him the worship that is His due.

And it is a fearful thing to fall into the hands of the Living God.

False Worship Reveals of the Wrath of God

Going back to verse eighteen, we read, “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men…”

All of what we’ve just talked about—that we continually worshipping, that in our rebellion against God we’ve suppressed the truth and exchanged His glory for created things—Because of all these things, the wrath of God is revealed from heaven.

When we talk about wrath, we have to understand that there are two basic kinds that we’re talking about.

The first is God’s active wrath.

Active wrath is a tangible demonstration of God’s judgment over sinners.

When we read of the conquest of the Promised Land and the command to kill ALL the Canaanites—that was the active wrath of God.

When Ananias and Sapphira dropped dead because they lied about how much they were giving in Acts 5—THAT was the active wrath of God.

When we look toward the Day of the Lord when He will execute final judgment on all of creation—THAT is the active wrath of God…

God’s active wrath is offensive to so many people; it’s the cause of ideas about there being two different kinds of God depicted in the Bible—the hot-tempered God of the Old Testament and gentle Jesus, meek and mild. The reason for this is that we have difficulty understanding God’s perfect justice and holiness.

But there’s something even more terrifying than God’s active wrath, as we’re about to see. Listen to what Paul says in verse 24:

Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

What Paul describes here is the passive wrath of God.

What this means is that we’re so bent on our sin—we’re consumed with doing what we want, rather than obeying Him—God says, “Okay, go get’em tiger.”

He gives us over to a “debased” or depraved mind says in verse 28. Second Thessalonians 2:11 says that, “God sends a strong delusion, so that they may believe what is false.”

And truth be told, there’s little more terrifying to me than this.

If God’s passive wrath is upon me, it means He’s letting me do what I want. It means my conscience has become so hard that I don’t want to respond.

Because I love my sin.

I want my idols.

And God says, “Have at it.”

Before God sent the flood in one of the most magnificent displays of His active wrath, He looked down at all of creation and “saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually.”

Man was given over to a depraved mind. The passive wrath of God was upon Him.

And the active wrath was coming.

We Must Recover True Worship

Verse 25 says that we’ve exchanged the truth about God for a lie, worshiping and serving created things rather than the Creator.

In order for us to be saved we must recover true worship.

Left to our own devices, we’re utterly incapable of doing this.

Fortunately, God has made a way for us.

In Romans 12:1-2 Paul writes, “I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

That, friends, is the secret. That is how we are able to recover true worship:

We must apply the gospel to our worship.

Because of Christ’s death on the cross, our sins are paid for when we put our faith in Him. Elsewhere, Scripture says that we are made new creations in Christ—and because it is no longer we who live, but Christ who lives in us, we are given new desires to serve Him and worship Him as He deserves.

We must apply the gospel to our worship. And that begins with repentance.

Why is repentance important?

Repentance is the heart of the Christian life. The first of Martin Luther’s 95 Theses, which ultimately resulted in the explosion of the Protestant Reformation, says, “All of life is one of repentance.” Repentance is not a one and done action—it’s a lifestyle.

A Christian cannot live an unrepentant life. Dr. J.I. Packer, one of the most brilliant theologians of the last 100 years has been quoted as saying, “All you need to do to become a heretic is to stop repenting or fail to call others to repentance.” It’s become contentious to call anyone to repentance in our day, even on issues where Scripture is clear—be it sexuality, gossip, gluttony, slander, malice… but here’s the thing: whenever we come up against one of these issues, we have to remember what the real question is—it’s not, “can one be a homosexual, an adulterer, a liar, a gossip, and be a Christian?” The question is—Can one be unrepentant and be a Christian?

Repentance is a process. Repentance isn’t being sorry that we got caught, or feeling bad or even acknowledging our sins. It’s much deeper.

  • Repentance begins with conviction from the Holy Spirit. Our sin is revealed to us through prayer, through our conscience, through Scripture or through the preaching of God’s Word.
  • Conviction leads to confession—we name our sin and agree with God, acknowledging our idol.
  • Confession leads to true repentance—it demands the death of our idols, which comes as we rely on the power of the Holy Spirit.
  • This leads to restitution—we seek to make right whatever we’ve done wrong in our pursuit of our idols. So if we’ve cheated on our taxes, we put it right. If we’ve stolen from work, we return it. If we’ve broken something, we replace it
  • The final step is reconciliation. Repentance—true repentance—restores relationships with God first and foremost and other people as we are able.

Repentance allows us to worship in freedom. Through repentance, we are no longer slaves to our idols, but free to worship God as He would have us—to offer our bodies as a living sacrifice,” as Paul wrote in Romans 12:1. As we trust God, study His Word, obey Him and worship Him, we are “no longer conformed to this patterns of this world, but transformed by the renewal of our minds.” Our desires change. Our attitudes change. Our habits change. All to the glory of God.

A few questions and we’ll close:

  1. What idols exist in my life?
  2. What created thing is robbing God of His glory?
  3. If that thing is revealed to me, will I repent?
  4. Will I take that first step today?

[Closing Prayer]

Charles Haddon Spurgeon: The Rule of Service

If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.
John 12:26

So you are proposing to yourself that you will serve Christ, are you? You are a young man, as yet you have plenty of vigor and strength, and you say to yourself, “I will serve Christ in some remarkable way; I will seek to make myself a scholar, I will try to learn the art of oratory, and I will in some way or other glorify my Lord’s name by the splendor of my language.”

Will you, dear friend? Is it not better, if you are going to serve Christ, to ask him what he would like you to do?

Now listen: Your Lord and Master does not bid you become either a scholar or an orator in order to serve him. Both of those things may happen . . . but first of all he says, “If anyone serves me, let him follow me.”

This is what Christ prefers beyond anything else, that his servants should follow him. If we do that, we shall serve him in the way which is according to his own choice. . . .

What does the Savior mean by bidding us render to him our best service by following him?

[F]irst, I understand by these words that we are to follow Christ by believing his doctrine.

Our Lord says, practically, “If any anyone serves me, let him follow me as Teacher; let him sit at my feet, let him learn of me.” . . . [Christ] has come to be the Teacher of the glorious gospel of the blessed God, and it is only by teaching the truths which he has made known, and by publishing the message which he has revealed, that you can really be his servant. . . .

[N]ext, I think that the text means, “If anyone serves me, let him follow me by obeying my commands.”

 If you want truly to serve Christ, do not do what you suggest to yourself, but do what he commands you. Remember what Samuel said to Saul, “To obey is better than sacrifice, and to hearken than the fat of rams.” . . .

 [T]hirdly, I think that by these words our Lord means, “If anyone serves me, let him follow me by imitating my example.”

It is always safe, dear friends, to do what Christ would have done under the same circumstances in which you are placed. . . . [T]he ordinary life of Christ is in every respect an example to us. Never do what you could not suppose Christ would have done. If it strikes you that the course of action that is suggested to you would be un-Christly, then it is un-Christian, for the Christian is to be like Christ. . . .

Once more, I think the Savior means this: “If anyone serves me, let him follow me by clinging to my cause.”

Cling to the cause of Christ, dear friend, give yourself to that kingdom for which you are taught to pray, and be ready to make any sacrifice whatever that you may advance and extend it.

Yea, throw your whole self into the holy service of your Lord; make the name of Christ to be more widely known, and the cause of Christ to be further extended among the sons of men. Cling to the cause of Christ, and so carry out his own words, “If any man serve me, let him follow me.” . . .

If any man will serve Christ, let him follow Christ.

Let him put his foot down as nearly as he can where Christ put his foot down; let him tread in Christ’s steps, and be moved by his spirit, actuated by his motives, live with his aim, and copy his actions. This is the noblest way in which to serve the Lord.

From the sermon The Rule and Reward of Serving Christ, delivered at the Metropolitan Tabernacle, Newington, June 27th, 1889