Praise Him for everything!

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If you want to know Him, if you want to know His smile, if you want to know something about this living realization that God is your God and that He has loved you “with an everlasting love” (Jer. 31:3), that you are His child and that He will never leave you or forsake you (Heb. 13:5)—if you want this living witness of the Spirit, this ultimate assurance that is given through the love shed abroad in our hearts, going upward and back to Him in praise, worship, adoration, and thanksgiving, then begin to praise God for what you have.

Praise Him for everything—for the gifts of life and health and strength. Many people are ill and laid aside and cannot attend a place of worship. Do we thank God for our health and strength, our faculties, for all these gifts that He showers upon us so constantly and so freely? Thank God! David, of course, keeps on repeating this: “Because thy lovingkindness is better than life, my lips shall praise thee. Thus will I bless thee while I live: I will lift up my hands in thy name … my mouth will praise thee with joyful lips” (Ps. 63:3–5). And on he goes, even down to the last verse where he says, “The king shall rejoice in God.”

Martyn Lloyd-Jones, Seeking the Face of God, 135-136


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Your goodness is no increase to God’s wealth

spurgeon

If it were possible to make men clearly understand that justification is not in the least degree by their own works, how easy would it be to comfort them! but herein lies the greatest of all difficulties. Man cannot be taught that his goodness is no increase to God’s wealth, and his sin no diminution of divine riches; he will for ever be imagining that some little presents must be offered, and that mercy never can be the gratuitous bounty of Heaven. Even the miserable creature who has learned his own bankruptcy and beggary, while assured that he cannot bring anything, yet trembles to come naked and as he is. He knows he cannot do anything, but he can scarcely credit the promise which seems too good to be true—“I will heal their backsliding, I will love them freely: for mine anger is turned away from him.”

Yea, when he cannot deny the evidence of his own eyes, because the kind word stares him in the face, he will turn away from its glories under the sad supposition that they are intended for all men save himself. The air, the stream, the fruit, the joys and luxuries of life, he takes freely, nor ever asks whether these were not intended for a special people; but at the upper springs he stands fearing to dip his pitcher, lest the flowing flood should refuse to enter it because the vessel was too earthy to be fit to contain such pure and precious water: conscious that in Christ is all his help, it yet appears too great a presumption even to touch the hem of the Saviour’s garment. Nor is it easy to persuade the mourning penitent that sin is no barrier to grace, but that “where sin aboundeth, grace did much more abound;” and only the spirit of God can make the man who knows himself as nothing at all, receive Jesus as his all in all. When the Lord has set his heart on a man, it is not a great difficulty that will move him from his purpose of salvation, and therefore “he devises means that His banished be not expelled from him.”

Charles Spurgeon, The Saint and His Savior

The only man who truly comes to Christ

Decisions

No man truly comes to Christ unless he flies to Him as his only refuge and hope, his only way of escape from the accusations of conscience and the condemnation of God’s holy law. Nothing else is satisfactory. If a man says that having thought about the matter and having considered all sides he has on the whole decided for Christ, and if he has done so without any emotion or feeling, I cannot regard him as a man who has been regenerated. The convicted sinner no more ‘decides’ for Christ than the poor drowning man ‘decides’ to take hold of that rope that is thrown to him and suddenly provides him with the only means of escape.

D. Martyn Lloyd-Jones, Preaching and Preachers

Oh, to be so meek!

Oh to be so meek

If a man is truly meek, he yields himself up to all the influences of the Spirit of God. You know that, if you see a cork out in the river, if there be but a tiny ripple, it moves; if there is only a breath of wind, it goes up and down at once. But if some great ship is lying there, it does not stir, it keeps quite still. I daresay you think, “I want to be just as responsive to the divine will as that cork upon the surface of the stream is to every movement of the water. I wish to be as the feather that is wafted by the breath of God whichever way he pleases. Oh, that he did but will anything, and that I did it at once! Oh, that he did but speak, ay, oh, that before he spoke, I might catch the very glance of his eye, and do what he desires!” His promise is, “I will guide thee with mine eye;” and he says, “Be ye not as the horse, or as the mule, which have no understanding; whose mouth must be held in with bit and bridle, lest they come near unto thee.” Oh, to be so meek as to feel at once the motion of the Spirit of God upon the soul, and to yield oneself to it, as the plastic clay that can be moulded into any shape by the potter’s fingers! The Lord make us such, for these are the people whom he will beautify with his salvation!

Charles Spurgeon, “Beautiful for Ever”

If I were celebrating Thanksgiving…

 

God's rescuing quote

Most of those who read my blog are probably getting ready to enjoy a lovely Thanksgiving meal, followed by a football game and, perhaps, a Star Wars trailer. Lord willing, you’re not preparing to camp out in front of a store because that’d be just wrong.

Today, I will not be eating turkey with all the trimmings, nor will I be enjoying some type of delicious pie. I will be eating normal food because I am Canadian. For us, it is not Thanksgiving (that happened back in October). It is merely Thursday.

There are times when I get envious of my friends in America. It’s not because I am not happy to be a Canadian (I’m just fine with that), or anything like that. But one of the things we don’t really do well here is celebrate. We don’t have a terribly strong national identity (at least among the current generation of Canadians), and we fail to take serious stock of our history. The thing we’re most confident of, it seems, is the fact that we have “free” healthcare (if by free you mean, paid for through your income taxes rather than an insurance policy).

So when I see how American friends seem to genuinely love their country, and celebrate their history (even if they sometimes creatively edit it), I get a twinge of jealousy. But that’s kind of silly, isn’t it?

But that’s the thing about envy. Paul Tripp writes,

Envy … assumes understanding that no one has. Envy not only assumes that you know more about that other person’s life than you could ever know, it assumes that you have a clearer understanding of what is best than God does. [It] causes you to forget God’s amazing rescuing, transforming, empowering, and delivering grace. You become so occupied with accounting for what you do not have that the enormous blessings of God’s grace—blessings that we could not have earned, achieved, or deserved—go unrecognized and uncelebrated. And because envy focuses more on what you want than it does on the life that God has called you to, it keeps you from paying attention to God’s commands and warnings, and therefore leaves you in moral danger. (New Morning Mercies, November 27)

This applies as much to our national identity as it does to our personal lives.

While some Canadians have developed a distinct identity of being not Americans, others look at America and say, “I want that.” They see a form of democracy that is unique in all the western world, and wonder what it would be like to live there (even if that democracy seems to exist more in theory than in practice these days). They look at our massive social safety net and laissez-faire attitude toward everything from politics to the value of a child’s life to the government’s ongoing attempts to warp children with pervy sex-ed curricula and wonder if it’s possible to get refugee status on account of crazy.

But when all we see is what’s wrong, or what we don’t have, and our focus is only on the greener grass on the other side, we’re looking at all the wrong things. While not turning a blind eye to the problems of our nation (and there are some seriously messed up things about it), running away or wishing we were somewhere else doesn’t change where God has placed us. We could go, but our problems would follow.

We’d find new things to be envious of.

So we need a different solution. “The only solution to envy is God’s rescuing grace—grace that turns self-centered sinners into joyful and contented worshipers of God.”

Loving the world is a waste of time

loving the world

Would any man lay out gold and silver for straws, stubble, chips, butterflies, and such things as these? Those who love the world are worth more than the world, and they give that for the world which is better than the world. The best things of the world are riches, learning, and gifts. But our souls are better than all these, better than the whole word. “What shall a man give in exchange for his soul?” (Matt. 16:26). The whole world is not worth one soul; one soul is worth a million worlds. Now in laying out our time, strengths, understandings, and souls for the world and the things of the world, what expenses have we paid? We give too much for the world. The world is not worthy of our affections, understandings, strengths, and hearts. Therefore, see what the prophet said in Isaiah 55:2. He comes there with a vehement complaint. “Wherefore do ye spend money for that which is not bread?” It is not bread when you get it. It is not anything that will satisfy or in any way bring an advantage to your souls. And you spend “your labour for that which satisfieth not.” So we are at too great a cost and at too great an expense when we love the world. We labor to get the world and buy it at so dear a rate.

William Greenhill, Stop Loving the World (24-25)

Links I like (weekend edition)

Accidental discoveries that changed the world

HT: David Murray

When the Spirit Says to Put a Sock in It

Good stuff here from Douglas Wilson.

God Breaks His Silence

This study guide from Jacob Abshire looks to be very helpful. Download it for free.

Operation Christmas Child

Not sure if y’all are aware, but this week is national collection week for Operation Christmas Child. If you’re interested in taking part in this, now’s a good time.

Mom Enough

Our new book, written by eight women, exposes the spiritual corruption behind competitive mothering, and explores how gospel grace is relevant for the daily trials and worries of motherhood. In the trenches, these moms have learned to redirect their hope and trust from the shifting sands of popular opinion to the unchanging all-sufficiency of God.

Mom Enough: The Fearless Mother’s Heart and Hope, is a rich collection of gospel truth from Rachel Jankovic, Gloria Furman, Rachel Pieh Jones, Christine Hoover, Carolyn McCulley, Trillia Newbell, and Christina Fox.

No, You Are Not Running Late. You Are Rude and Inconsiderate!

Tim asks if it’s really that simple:

In many ways am inclined to agree with Savage. I can very easily see a link between promptness and character, where people of mature character tend to be the ones who show up on time, or even a few minutes early. Here in North America we could probably lobby to make it the missing fruit of the Spirit: Love, joy, peace, patience, promptness, kindness, gentleness… But there is always one nagging little thought in the back of my mind: Jesus was late. Or was he just on time? He certainly looked late. In John 11 he is summoned to rush to the side of his friend Lazarus. But he dawdled and arrived not 20 minutes late, but 2 whole days late. By that time Lazarus was not only in the grave, but getting pretty ripe in there. His friends were disappointed in him, assuming that he didn’t properly understand the situation, or that he didn’t properly prioritize it. “Lord, if you had been here, my brother would not have died.”

childrens story

“A children’s story that can only be enjoyed by children is not a good children’s story in the slightest.”
― C.S. Lewis

How cruel unbelief is

cruel unbelief

It is one of the strange things in the dealings of Jesus, that even when we arrive at this state of entire spiritual destitution, we do not always become at once the objects of his justifying grace. Long seasons frequently intervene between our knowledge of our ruin, our hearing of a deliverer, and the application of that deliverer’s hand. The Lord’s own called ones frequently turn their eyes to the hills, and find no help coming therefrom; yea, they wish to look unto him, but they are so blinded that they cannot discern him as their hope and consolation. This is not, as some would rashly conclude, because he is not the Saviour for such as they are. Far otherwise. Unbelief crieth out, “Ah! my vileness disqualifies me for Christ, and my exceeding sinfulness shuts out his love?” How foully doth unbelief lie when it thus slandereth the tender heart of Jesus! how inhumanly cruel it is when it thus takes the cup of salvation from the only lips which have a right to drink thereof! We have noticed in the preaching of the present day too much of a saint’s gospel, and too little of a sinner’s gospel. Honesty, morality, and goodness, are commended not so much as the marks of godliness, as the life of it; and men are told that as they sow, so they shall reap, without the absolutely necessary caveat that salvation is not of man, neither by man, and that grace cometh not to him that worketh, but to him that believeth on Him that justifieth the ungodly. Not thus spake our ancient preachers when in all its fullness they declared—

“Not the righteous, not the righteous—
Sinners, Jesus came to save.”

Charles Spurgeon, The Saint and His Saviour

Comfort for the persecuted

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…the persecutor is in God’s hands. He cannot do more than God lets him, and if God permits him to annoy, you may cheerfully bear it. Next, remember, if you keep your conscience clear it is a great joy. Conscience is a little bird that sings more sweetly than any lark or nightingale. Rough answers outside need not trouble you while within there is the answer of a good conscience towards God. Injure your conscience and you lose that consolation; preserve it from evil and you must be happy. Remember that by patiently enduring and persevering you will have fellowship with the grandest spirits that ever lived. You cannot be a martyr and wear the blood-red crown in these days, but you can at least suffer as far as you are called to do: grace enabling you, you may have a share in the martyr’s honors. “Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.”

Remember, too, that if you have extraordinary troubles Jesus will be doubly near to you. This is the greatest comfort of all, for in all your afflictions he is afflicted. You will find his presence in the ordinances to be very delightful. Those stolen waters which he gives you in secret fellowship are very choice, those morsels which you get by stealth, how sweet they are! The old covenantors said they never worshipped God with so much joy as in the glens and among the hills when Claverhouse’s dragoons were after them. The living is very refreshing to the Lord’s hunted harts. His bosom is very soft and warm for those who are rejected of all men for his sake. He has a marvellous way of unveiling his face to those whose faces are covered with shame because of their love to him. Oh, be content, dear friends, to watch with your Lord.

Charles Spurgeon, A Word For the Persecuted

Links I like (weekend edition)

Kindle deals for Christian readers

How I Learned to Embrace the Stand and Greet Time

Tim Challies:

I may not know you, but I think one thing is safe to say: You do not have as much natural revulsion as I do toward a stand and greet time during a church service. You don’t feel a greater measure of inward terror when you hear a service leader command, “Stand up and greet a few of the people around you.” I am naturally shy, introverted, and easily intimidated, and can always feel the fear rising when I hear those words. And yet I am involved in planning our church’s services and often advocate for a stand and greet time. Let me tell you why I believe in this time of greeting one another, even though it is completely contrary to my natural desires.

Why are you part of a church community? Why are you a member of a church? Why do you go to the public gatherings of the church on Sunday morning? Broadly speaking there can be two reasons: You go for the good of yourself, or you go for the good of others. There is a world of difference between the two.

The Most Important Session of All

R.C. Sproul:

The most important session of all is the session of Jesus Christ in heaven. When Yahweh said to David’s Lord, “Sit at My right hand,” He was saying, “Be seated in the highest place of authority in the universe.” Psalm 110 is a prophetic psalm, and David was saying by the Holy Spirit that when the Messiah had finished His labor in this world, He would be exalted to heaven and enthroned at the right hand of God. We declare that these things took place when we recite the Apostles’ Creed, which affirms that Jesus “ascended into heaven and sitteth on the right hand of God.” This was the early church’s confession of belief in the importance of the session of Christ.

5 Common Small Group Myths (And the Truth to Help Transform Your Group)

Steven Lee:

What you believe about why you are in a small group will dictate how you behave in that group. It’s important for a church to be clear why small groups exist. Do they exist to connect, shepherd, and reach unbelievers or to support one another? Are they some combination of those different things? What you believe about your small group will dictate how you approach potential problems when they arise. For example, if you buy a house knowing it will be a fixer-upper, then you approach that faux wood paneling in the family room as an opportunity to upgrade and improve. Whereas if you buy your dream house and find out the basement floods, you’re pretty disappointed and discouraged. Similarly, be clear from the beginning about the vision and values of your church small groups.

I would suggest that a healthy small group is committed to studying and applying God’s Word within the context of Christian community in order to grow as witnesses of Jesus in our respective spheres of influence. At our church, we summarize this goal as “transformation in community for witness.” But whether your small groups are mainly to help believers grow or mainly missional, here are five small group myths that I’ve encountered over the years that need correcting.

The Art of Joy

If you’re a fan of Christian hip-hop, Jackie Perry’s album, The Art of Joy, is available as a free download.

12 Ways To Make (and Keep) Friends

David Murray shares 12 principles gleaned from Jonathan Holmes’ new book, The Company We Keep (reviewed here).

macho christianity

“I’m not into macho Christianity. It doesn’t work—it beats people up. The longer I live, the more I value gentleness.”
— Ray Ortlund —

Fame does not care for the humble

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[Fame] loves the rough granite peaks that defy the storm-cloud: she does not care for the more humble stone in the valley, on which the weary traveller resteth; she wants something bold and prominent; something that courts popularity; something that stands out before the world. She does not care for those who retreat in shade. Hence it is, my brethren, that the blessed Jesus, our adorable Master, has escaped fame. No one says much about Jesus, except his followers. We do not find his name written amongst the great and mighty men; though, in truth, he is the greatest, mightiest, holiest, purest, and best of men that ever lived; but because he was “Gentle Jesus, meek and mild,” and was emphatically the man whose kingdom is not of this world; because he had nothing of the rough about him, but was all love; because his words were softer than butter, his utterances more gentle in their flow than oil; because never man spake so gently as this man; therefore he is neglected and forgotten. He did not come to be a conqueror with his sword, nor a Mohammed with his fiery eloquence; but he came to speak with a “still small voice,” that melteth the rocky heart; that bindeth up the broken in spirit, and that continually saith, “Come unto me all ye that are weary and heavy laden;” “Take my yoke upon you and learn of me, for I am meek and lowly of heart, and ye shall find rest unto your souls.” Jesus Christ was all gentleness; and this is why he has not been extolled amongst men as otherwise he would have been.

C.H. Spurgeon, Sweet Comfort for Feeble Saints

Unbelief commits nothing to God

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Unbelief leaves our dearest interests and concerns in our own hands. It commits nothing to God. Consequently, it fills the heart with distracting fears when imminent danger threatens us. If this is your case, you will be surrounded with terror whenever you are surrounded with danger and trouble. Believers have this advantage: they have committed by faith all that is precious and valuable to them in God’s hands. They have committed the keeping of their souls (1 Peter 4:19) and all their eternal concerns (2 Tim. 1:14) to Him. Because these things are in safe hands, they are not distracted with fears about matters of less value. They entrust these to God and enjoy the peace and quietness of a resigned soul (Prov. 163). But as for you, you keep your life, liberty, and soul (which is infinitely greater than these other things) in your own hands in the day of trouble. You do not know what to do with them or how to dispose of them.

Oh, these are the dreadful frights in which unbelief leaves people! It is a foundation of fears and distractions. Indeed, it cannot but distract and bewilder carnal people, in whom it reigns in full strength. Sad experience shows us what fear (the remains and relics of unbelief) produces in the best people.w ho are not fully free from it. If the relics of unbelief can darken and cloud their evidences, if it can draw such sad and frightful conclusions in their hearts (despite all the contrary experience of their lives), what unrelieved terrors must it produce in those who are under its full strength and dominion!

John Flavel, Triumphing Over Sinful Fear, 38-39


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The shield is cast away

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A trembling life destroys the spiritual comforts that flow from God’s promises. It also destroys our experience of the promises—the sweetest pleasures we have in this world. As no creature-comfort is pleasant, so no promise is sweet to the person living in bondage to fear. When the terrors of death are great, the comforts of the Almighty are small. In the written Word, there are all sorts of refreshing, strengthening, and heart-reviving promises. By His care and wisdom, God prepared these for our relief in days of darkness and trouble. There are promises of support under the heaviest burdens and pressures: “Fear thou not; for I am with thee; be not dismayed; for I am thy God: I will strengthen thee; yeah, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isa. 41:10). This promise is made to make the trembling soul shout with the joy of men in harvest, or men who divide the spoil. There are also promises of protection (Isa. 27:2–3; 33:2). In times of danger, these lead to God’s almighty power, placing us under the wings of His care. There are promises of moderation. They enable us to bear the day of sharp affliction ( Isa. 27:8; 1 Cor. 10:3). There are promises of deliverance. If our enemies’ malice brings us into trouble, God’s mercy will assuredly bring us out (Pss. 91:14–15; 125:3). There are promises to bless and sanctify our troubles for our good; our troubles not only cease to be hurtful, but they become exceedingly beneficial (Isa. 27:9; Rom. 8:28). These are the most comforting promises of all.

Our tender Father provides all these promises for the day of fear and trouble. Because He knows our weakness and how our fear makes us doubt our security, He engages His wisdom, power, care, faithfulness, and unchangeableness for the performance of His promises (Isa. 27:2–3; 43:1–2; 1 Cor. 10:13; 16:9; 2 Peter 2:9). In the midst of such sealed promises, how cheerful should we be in the worst of times! We should say as David, “Wherefore should I fear in the day in of evil?” (Ps. 49:5a). Let those who have no God to whom they can turn, no promise upon which they can rely, fear int eh day of evil. I have no cause to do so. Yet our fear beats us away from the most comfortable refuge in the promises. We are so scared that we ignore them and fail to draw encouragement, resolution, and courage from them. In this way, the shields of the mighty are cast away.

John Flavel, Triumphing over Sinful Fear, 59-60


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Culture as common grace

Martyn Lloyd-Jones

People tend to glory in Shakespeare, as if he were responsible for his powers, but he was not. He had only what he had received. All these gifts that man and women have come from God. And that is why true Christians, as they look out, not only upon creation, but even at culture, discover a reason for glorifying and for praising God.

You see, what is wrong with culture is not the thing itself, it is rather that people give their worship, their praise and their adoration to those men and women who have produced the works rather than to the God who enabled them to do it. But if you look at these things under the heading of common grace, you will see that they all bring glory to God because it is through the Spirit that He dispenses these general gifts to humanity. We shall be reminded later of how our Lord Himself tells us that God sends His rain upon the evil and the good and causes His sun to rise on the just and the unjust—it is the same thing. The God who sends rain and sunshine and gives crops to the evil farmer as well as to the Christian farmer, dispenses artistic and scientific gifts in exactly the same way, indiscriminately, to bad and good, saved and unsaved. It is a work of the Holy Spirit.

Martyn Lloyd-Jones, The Great Doctrines of the Bible vol. 2: The Holy Spirit, 25-26