The world rests on revelation

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The world itself rests on revelation; revelation is the presupposition, the foundation, the secret of all that exists in all its forms. The deeper science pushes its investigations, the more clearly will it discover that revelation underlies all created being. In every moment of time beats the pulse of eternity; every point in space is filled with the omnipresence of God; the finite is supported by the infinite, all becoming is rooted in being. Together with all created things, that special revelation which comes to us in the Person of Christ is built on these presuppositions.

The foundations of creation and redemption are the same. The Logos who became flesh is the same by whom all things were made. The first-born from the dead is also the first-born of every creature. The Son, whom the Father made heir of all things, is the same by whom he also made the worlds. Notwithstanding the separation wrought by sin, there is a progressive approach of God to his creatures. The transcendence does not cease to exist, but becomes an ever deeper immanence. But as a disclosure of the greatness of God’s heart, special revelation far surpasses general revelation, which makes known to us the power of his mind. General revelation leads to special, special revelation points back to general.

The one calls for the other, and without it remains imperfect and unintelligible. Together they proclaim the manifold wisdom which God has displayed in creation and redemption.

Herman Bavinck, The Philosophy of Revelation, pp. 27-28

Let no one see your face till God has seen it

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Do not try to tell your tale to man till you have told it first to God. When you are at home on Christmas-day, let no one see your face till God has seen it. Be up in the morning, wrestle with God; and if you friends are not converted, wrestle with God for them; and then you will find it easy work to wrestle with them for God. Seek, if you can, to get them one by one, and tell them the story. Do not be afraid; only think of the good you may possibly do. Remember, he that saves a soul from death hath covereth a multitude of sins, and he shall have stars in his crown for ever and ever. Seek to be under God—Saviours in your family, to be the means of leading your own beloved brethren and sisters to seek and to find the Lord Jesus Christ, and then one day, when you shall meet in Paradise, it will be a joy and blessedness to think that you are there, and that your friends are there too, whom God will have made you the instrument of saving. Let your reliance in the Holy Spirit be entire and honest. Trust not yourself, but fear not to trust him. He can give you words. He can apply those words to their heart, and so enable you to “minister grace to the hearers.”

Charles Spurgeon, Going Home

Celebrate the festive day!

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Awake, mankind! For your sake God has become man. Awake, you who sleep, rise up from the dead, and Christ will enlighten you. I tell you again: for your sake, God became man.

You would have suffered eternal death, had he not been born in time. Never would you have been freed from sinful flesh, had he not taken on himself the likeness of sinful flesh. You would have suffered everlasting unhappiness, had it not been for his mercy. You would never have returned to life, had he not shared your death. You would have been lost if he had not hastened to your aid. You would have perished, had he not come.

Let us then joyfully celebrate the coming of our salvation and redemption. Let us celebrate the festive day on which he who is the great and eternal day came from the great and endless day of eternity into our own short day of time.

Augustine (as published in Peace by Stephen J. Nichols, p. 72)

Celebrate with all the good cheer you can afford

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We have nearly arrived at the great merry-making season of the year. On Christmas-day we shall find all the world in England enjoying themselves with all the good cheer which they can afford. Servants of God, you who have the largest share in the person of him who was born at Bethlehem, I invite you to the best of all Christmas faire—to nobler food than makes the table groan—bread from heaven, food for your spirit. Behold, how rich and how abundant are the provisions which God has made for the high festival which he would have his servants keep, not now and then, but all the days of their lives!

Charles Spurgeon (as published in Peace by Stephen J. Nichols, p. 92)

Living in her Old Testament faith

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Mary was not chosen because of any human merit, not even for being, as she undoubtedly was, deeply devout, nor even for her humility or any other virtue, but entirely and uniquely because it is God’s gracious will to love, to choose, to make great what is lowly, unremarkable, considered to be of little value. Mary the tough, devout, ordinary working man’s wife, living in her Old Testament faith and hoping in her Redeemer, becomes the mother of God.

Dietrich Bonhoeffer (as published in Peace by Stephen J. Nichols, pp. 28-29)

A lovely sound penetrating the soul

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Behold here what the Gospel is, namely, a joyful sermon concerning Christ, our Savior. Whoever preaches him rightly, preaches the Gospel of pure joy. How is it possible for man to hear of greater joy than that Christ has given to him as his own? He does not only say Christ is born, but he makes his birth our own by saying, to you a Savior.

Therefore the Gospel does not only teach the history concerning Christ; but it enables all who believe it to receive it as their own … Of what benefit would it be to me if Christ had been born a thousand times, and it would daily be sung into my ears in a most lovely manner, if I were never to hear that he was born for me and was to be my very own? If the voice gives forth this pleasant sound, even if it be in homely phrase, my heart listens with joy for it is a lovely sound which penetrates the soul.

Martin Luther (as published in Peace by Stephen J. Nichols, pp. 79)

The regal emblem of a scepter

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So Caesar gave the command in order to tax the whole world (Lk. 2:1). The star gave the command that magi from the east would voluntarily come, bearing gifts (Mt. 2:11). Augustus won his throne through a great deal of killing at the battle of Actium. The Lord Jesus won His throne at the battle of Golgotha, where He conquered and crushed the devil by dying, and not by killing. The star in the east, the one the wise men followed, was a star that declared a coming kingdom, a kingdom that would never end. This is the kingdom of the true king, before whom the most magnificent kings in the history of the world were but flickering types and shadows.

Note the contrasts. Taxes are coerced from the populace, for kings are afraid that if they weren’t mandatory, then no one would pay them. But the first tribute that came to Jesus was tribute borne by traveling aristocratic foreigners, who were under absolutely no obligation to bring their gifts—other than the internal obligation that God had given them. The difference between these two forms of taxation can also be seen in how these rulers undertake their rule. Augustus insisted that taxes be paid to him. Christ came down to insist that the fundamental payment be made by Him. And because He humbled Himself freely, God saw to it that tribute flowed to Him freely and without coercion.

The star of Bethlehem is therefore the regal emblem of a scepter, a scepter of never-ending glory. That glory is the glory of free grace, which means that we are ruled in liberty. We give in the same way that the wise men did, out of sheer gratitude.

Douglas Wilson, God Rest Ye Merry: Why Christmas is the Foundation for Everything

Celebrating Christmas is telling the story of world history

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In our celebration of Christmas, we are telling the story of world history. Just as the Fourth of July tells the story of independence from Britain, so Christmas tells the story of our successful war for independence from the devil. Christmas, and all the symbols of it (whether trees, carols, or Handel’s Messiah), are markers, monuments built from stone. They are an Ebenezer—thus far the Lord has helped us.

And practice. We order our lives around the life and accomplishments of Jesus. We do this, not so that we might live like pagans in between our holidays, but rather so that these holidays will mark and bound our lives, lives that are lived in the light of the conquering gospel.

And since we believe that the earth will be as full of the knowledge of the Lord as the waters cover the sea, by this celebration we are not only living out our own worldview, we are declaring to unbelievers what the worldview of the entire earth will someday be.

Douglas Wilson, God Rest Ye Merry: Why Christmas is the Foundation for Everything

He must stoop in order to lift

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In the Christian story God descends to reascend. He comes down; down from the heights of absolute being into time and space, down into humanity; down further still, if embryologists are right, to recapitulate in the womb ancient and pre-human phases of life; down to the very roots and seabed of the Nature He has created. But He goes down to come up again and bring the whole ruined world with Him. One has the picture of a strong man stooping lower and lower to get himself underneath some great complicated burden. He must stoop in order to lift, he must also disappear under the load before he incredibly straightens his back and marches off with the whole mass swaying on his shoulders.

C.S. Lewis (as published in Peace by Stephen J. Nichols, pp. 18-19)

The ears of many are stopped up with earth!

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The ears of many of our hearers are stopped up with earth! I mean the cares of the world, that the Word preached will not enter, according to that in the parable, ‘Hearing, they hear not’ (Matthew 13:13). We read of Saul, his eyes were open—yet ‘he saw no man’ (Acts 9:8). A strange paradox! And is it not as strange that men’s ears should be open—yet ‘in hearing hear not?’ They mind not what is said: ‘They sit before you as my people—but their heart goes after their covetousness’ (Ezekiel 33:31). Many sit and stare the minister in the face—yet scarcely understand a word he says. They are thinking of their wares and are often casting up accounts in the church. If a man is in a grinding-mill, though you speak ever so loud to him—he does not hear you for the noise of the mill. We preach to men about matters of salvation—but the grinding-mill of worldly business makes such a noise that they cannot hear! ‘In hearing, they hear not.’ It being thus, ministers who are called ‘sons of thunder’ had need often ascend the mount and ‘lift up their voice like a trumpet’ (Isaiah 58:1) that the deaf ear may be cleaned and unstopped, and may hear ‘what the Spirit says unto the churches’ (Revelation 2:7).

As some have earth in their ears—so others have a stone in their hearts! They make ‘their hearts as an adamant stone, lest they should hear’ (Zechariah 7:12). The ministers of Christ therefore must be frequently brandishing the sword of the Spirit and striking at men’s sins, that, if possible, they may at last pierce the heart of stone! When the earth is scorched with the sun, it is so hard and crusted, that one shower of rain will not soften it. There must be shower after shower before it will be either moist or fertile. Such a hardened piece, is the heart of man naturally. It is so stiffened with the scorchings of lust, that there must be ‘precept upon precept’ (Isaiah 28:10). Our doctrine must ‘distill as the dew, as the small rain on the tender herb, and as the showers upon the grass’ (Deuteronomy 32:2).

Thomas Watson, The Beatitudes

Evangelism means being honest

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Let’s not believe that we are simply all engaged in some search for truth. The fall did not leave people neutral toward God but at enmity with him. Therefore we must not pretend that non-Christians are seekers by the simple virtue of their having been made in the image of God. The Bible teaches that people are by nature estranged from God, and we must be honest about that.

What is repentance? It is turning from the sins you love to the holy God you’re called to love. It is admitting that you’re not God. It is beginning to value Jesus more than your immediate pleasure. It is giving up those things the Bible calls sin and leaving them to follow Jesus.

When we tell the gospel to people, we need to do it with honesty. To hold back important and unpalatable parts of the truth is to begin to manipulate and to try to sell a false bill of goods to the person with whom we are sharing. So however we evangelize, we aren’t to hide problems, to ignore our own shortcomings, or to deny difficulties. And we are not to put forward only positives that we imagine our non-Christian friends presently value and present God as simply the means by which they can meet or achieve their own ends. We must be honest.

Mark Dever, The Gospel and Personal Evangelism, 56-57

How Do You Become Poor in Spirit?

How does one therefore become `poor in spirit’? The answer is that you do not look at yourself or begin by trying to do things to yourself. That was the whole error of monasticism. Those poor men in their desire to do this said, `I must go out of society, I must scarify my flesh and suffer hardship, I must mutilate my body.’ No, no, the more you do that the more conscious will you be of yourself, and the less `poor in spirit’. The way to become poor in spirit is to look at God. Read this Book about Him, read His law, look at what He expects from us, contemplate standing before Him. It is also to look at the Lord Jesus Christ and to view Him as we see Him in the Gospels. The more we do that the more we shall understand the reaction of the apostles when, looking at Him and something He had just done, they said, `Lord, increase our faith.’ Their faith, they felt, was nothing. They felt it was so weak and so poor. `Lord, increase our faith. We thought we had something because we had cast out devils and preached Thy word, but now we feel we have nothing; increase our faith.’ Look at Him; and the more we look at Him, the more hopeless shall we feel by ourselves, and in and of ourselves, and the more shall we become `poor in spirit’. Look at Him, keep looking at Him. Look at the saints, look at the men who have been most filled with the Spirit and used. But above all, look again at Him, and then you will have nothing to do to yourself. It will be done. You cannot truly look at Him without feeling your absolute poverty, and emptiness. Then you say to Him,

Nothing in my hand I bring, Simply to Thy cross I cling.

Empty, hopeless, naked, vile. But He is the all-sufficient One-

Yea, all I need, in Thee to find, 0 Lamb of God, I come.

Martyn Lloyd-Jones, Studies in The Sermon on the Mount (Kindle Edition)

Once a Man has the Love of Christ in His Heart…

The secret of the early Christians, the early Protestants, Puritans and Methodists was that they were taught about the love of Christ, and they became filled with a knowledge of it.

Once a man has the love of Christ in his heart, you need not train him to witness; he will do it. He will know the power, the constraint, the motive; everything is already there. It is a plain lie to suggest that people who regard this knowledge of the love of Christ as the supreme thing are useless, unhealthy mystics.

The servants of God who have most adorned the life and the history of the Christian Church have always been men who have realized that this is the most important thing of all, and they have spent ours in prayer seeking His face and enjoying His love. The man who knows the love of Christ in his heart can do more in one hour than the busy type of man can do in a century. God forbid that we should ever make the activity an end in itself.

Let us realize that the motive must come first, and that the motive must ever be the love of Christ.

D. Martyn Lloyd-Jones, Unsearchable Riches of Christ: An Exposition of Ephesians 3, 253

The Second Coming Will Be As Different As Possible From The First


Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory. And he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. (Matthew 24:29-31)

The second personal coming of Christ shall be as different as possible from the first. He came the first time as a man of sorrows and acquainted with grief. He was born in the manger of Bethlehem, in lowliness and humiliation. He took on him the form of a servant, and was despised and rejected of men. He was betrayed into the hands of wicked men, condemned by an unjust judgment, mocked, scourged, crowned with thorns, and at last crucified between two thieves. He shall come the second time as the King of all the earth, with all royal majesty. The princes and great men of this world shall themselves stand before His throne to receive an eternal sentence. Before him every mouth shall be stopped, and every knee bow, and every tongue shall confess that Jesus Christ is Lord. May we all remember this. Whatever ungodly men may do now, there will be no scoffing, no jesting at Christ, no infidelity at the last day. The servants of Jesus may well wait patiently. Their master shall one day be acknowledged King of kings by all the world.

When Christ returns to this world, He will first take care of His believing people. He shall “send his angels,” and “gather together his elect.” In the day of judgment true Christians shall be perfectly safe. Not a hair of their heads shall fall to the ground. Not one bone of Christ’s mystical body shall be broken. There was an ark for Noah, in the day of the flood. There was a Zoar for Lot, when Sodom was destroyed. There shall be a hiding-place for all believers in Jesus, when the wrath of God at last bursts on this wicked world. Those mighty angels who rejoiced in heaven when each sinner repented, shall gladly catch up the people of Christ to meet their Lord in the air. That day no doubt will be a dreadful day, but believers may look forward to it without fear.

In the day of judgment true Christians shall at length be gathered together. The saints of every age, and every tongue shall be assembled out of every land. All shall be there, from righteous Abel down to the last soul that is converted to God—from the oldest patriarch down to the little infant that just breathed and died. Let us think what a happy gathering that will be, when all the family of God are at length together. If it has been pleasant to meet one or two saints occasionally on earth, how much more pleasant will it be to meet a multitude that no man can number!” Surely we may be content to carry the cross, and put up with partings for a few years. We travel on towards a day, when we shall meet to part no more.

Adapted from J.C. Ryle, Expository Thoughts on the Gospels: The Book of Matthew (Kindle Edition)