Archives For R. C. Sproul

Around the Interweb

Aaron Armstrong —  March 20, 2011 — 1 Comment

The Only Hope We Have, And It Is Hope Enough

Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—so that in Christ Jesus the blessing of Abraham might come to the Gentiles, so that we might receive the promised Spirit through faith. (Galatians 3:13-14)

R.C. Sproul from Together for the Gospel 2008 on the curse motif of the atonement:

HT: Kevin DeYoung

Also Worth Reading:

Controversy: Michael Krahn on what he thinks John Piper meant when he tweeted, “Farewell, Rob Bell.” (Incidentally, Piper responded: “Pretty close.”)

Men: A Bigger Problem Than “Boys Will Be Boys”

Bible: What About the Issues Scripture Doesn’t Address?

Documentary: The Life of George Whitefield as told by The Doctor, Martyn Lloyd-Jones. Apparently this video will no longer be available after March 31, so watch it while you can. It’s fascinating stuff:

In Case You Missed It:

Book Review: Rid of My Disgrace by Justin and Lindsey Holcomb

Husbands, Date Your Wives

What Good Will Come From the Bell Brouhaha?

Richard D. Phillips: Your Witness Matters

Meet My Friend Deni Gauthier

Thomas Watson: Let Us Imitate Our Father

Justified By Faith Alone by R.C. Sproul

Title: Justified by Faith Alone
Author: R.C. Sproul
Publisher: Crossway Books/Christian Audio (2010 edition)

Martin Luther famously said that justification by faith alone is “the article by which the church stands or falls.” So certain of its importance to the Christian faith was Luther that it became the crucial dividing issue between the Roman Catholic and Protestant Churches.

Today, however, many evangelicals “know” that we are justified by faith alone but are not entirely sure what it means. And because of this uncertainty, we begin to ask—does it really make sense? And is it really that important?

In his (very) short book Justified by Faith Alone, R.C. Sproul answers that question with a resounding yes as he lays out the Roman Catholic and Protestant doctrines of justification.

One of Dr. Sproul’s greatest gifts as a teacher is his ability to clearly and charitably examine positions with which he disagrees. In doing so, he manages to clear up a great number of misconceptions that Protestants have regarding Romanism.

A key example is whether or not Roman Catholicism offers a works-based salvation. Sproul argues that it is, in fact, not accurate to make this claim. As he examines Roman Catholic teaching, he reveals that faith in Christ is essential to salvation… it’s just not all you need. The congregant’s works of penitence, his acts of contrition, are also required. In essence, the Roman Catholic position is that of faith in Christ plus works equal justification (Justification = Faith + Works).

The Protestant position, however, is that faith in Christ alone brings justification, and our works are our response to and the evidence of our right standing before God (Faith=Justification + Works).

Sproul is also quick to address the common complaint against the Protestant position, which is that it is Antinomianism. In this error, we are saved by faith in Christ alone (justification), and there need be no evidence of saving faith (Faith=Justification – Works). However, the Scriptures are clear that one who says that he has faith, but there is no evidence of it in his life is a liar (cf. James 2:14-26).

Moving from the content to the audio production, this is one place where I find that the book falls a bit flat. Sean Runnette is a wonderfully clear narrator and I’ve enjoyed his work on other productions, but in this instance, I found his reading to be a bit bland. His reading seemed to lack the passion that tends to come out in Sproul’s text (as well as in his speaking). This is only a minor criticism, but it was bothersome enough that I felt it warranted mentioning.

Justified by Faith Alone is an important book, one that I believe readers of all ages and stages would benefit greatly from. Read (or listen to) the book, and gain a greater understanding and appreciation for this crucial doctrine—and praise God that it is by faith in Christ alone that we are saved.

A complimentary download of this book was provided for review purposes by ChristianAudio.com

Giving and Receiving

Aaron Armstrong —  December 3, 2010 — 28 Comments

Courtesy of the Ligonier Affiliates program, I’m giving one of you $50 worth of merchandise from Ligonier Ministries. Details inside…

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Biblical Christianity is not an esoteric religion. Its content is not concealed in vague symbols that require some sort of special “insight” to grasp. There is no special intellectual prowess or spiritual gift that is necessary to understand the basic message of Scripture.

You may find that in Eastern religions where insight is limited to some guru who lives in a shanty high in the Himalayas. Maybe the guru has been thunderstruck by the gods with some profound mystery of the universe. You travel to inquire and he tells you in a hushed whisper that the meaning of life is the sound of “one hand clapping.” That’s esoteric. that’s so esoteric that even the guru does not understand it. He cannot understand it because it’s an absurdity.

Absurdities often sound profound because they are incapable of being understood. When we hear things we do not understand, sometimes we think that they are simply too deep or weighty for us to grasp when in fact they are merely unintelligible statements like “one hand clapping.”

The Bible does not talk like that. The Bible speaks of God in meaningful patterns of speech. Some of those patterns may be more difficult than others, but they are not meant to be nonsense statements that only a guru can fathom.

R. C. Sproul, Knowing Scripture, p. 19 (line breaks and emphasis added)

Think over what I say, for the Lord will give you understanding in everything.

2 Timothy 2:7

It is possible to have knowledge without having wisdom. It is not possible, however, to have wisdom without knowledge. Knowledge is a necessary precondition for wisdom. The practice of godliness demands that we know and understand what godliness requires.

The Christian life is a transformed life. The transformation of life comes about, as the apostle Paul declares, through the renewal of the mind. An understanding of the Word of God renews the mind. The Word of God expresses the mind of God to us.

Our minds are to be conformed to the mind of Christ. That conformity does not automatically or instantly occur with conversion. Our conversion by the power of the Holy Spirit is not the end of our learning process but the beginning. At conversion we enroll in the school of Christ. There is no graduation this side of heaven. It is a pilgrimage of lifelong education.

The pursuit of wisdom is the pursuit of the knowledge of God. In one sense, Socrates was right in his insistence that right conduct is right knowledge. This is not in the sense that correct knowledge guarantees right behavior, but in the sense that knowledge, when it grows to wisdom, leads into right behavior. Thus, philosophers can become philotheos, “lovers of God.”

Coram Deo: Renew your mind today by immersing it in God’s Word.

R. C. Sproul, Renewing the Mind

When Grace No Longer Amazes

Aaron Armstrong —  November 12, 2010 — 1 Comment

Cross in Winter

The false conflict between the two testaments may be seen in the most brutal act of divine vengeance ever recorded in Scripture. It is not found in the Old Testament but in the New Testament. The most violent expression of God’s wrath and justice is seen in the Cross. If ever a person had room to complain of injustice, it was Jesus. He was the only innocent man ever to be punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused. If we have cause for moral outrage, let it be directed at Golgotha.

The Cross was at once the most horrible and the most beautiful example of God’s wrath.

It was the most just and the most gracious act in history.

God would have been more than unjust, He would have been diabolical to punish Jesus if Jesus had not first willingly taken on Himself the sins of the world.

Once Christ had done that, once He volunteered to be the Lamb of God, laden with our sin, then He became the most grotesque and vile thing on this planet. With the concentrated load of sin He carried, He became utterly repugnant to the Father. God poured out His wrath on this obscene thing. God made Christ accursed for the sin He bore. Herein was God’s holy justice perfectly manifest. Yet it was done for us. He took what justice demanded from us.

This “for us” aspect of the Cross is what displays the majesty of its grace. At the same time justice and grace, wrath and mercy.

It is too astonishing to fathom.

We cringe at God’s justice because its expression is so unusual… God’s usual course of action is one of grace.

Grace no longer amazes us.

We have grown used to it; we take it for granted.

R. C. Sproul, The Holiness of God, pp. 121-122 (line breaks & emphasis added)