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Our pastor at Harvest expressed a similar sentiment to Tim’s in this post:
It’s a word, it’s an idea, that I have wanted to explore for some time. Within the New Testament there are two clear instructions to parents and this word features prominently in both of them. It is the word provoke. Ephesians 6:4 says, “Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord” while Colossians 3:21 echoes “Fathers, do not provoke your children, lest they become discouraged.” Risking the wrath of expositors everywhere, I created a mash-up of the two that reads like this: “Fathers, do not provoke your children to anger lest they become discouraged, but bring them up in the discipline and instruction of the Lord.” I’d like to suggest a number of ways that we, as parents, may sinfully, unjustly provoke our children. But before we do that, let’s walk through these two passages together.
My boys attend a local public elementary school. With the current debates that are occurring in North Carolina regarding legislation around transgenderism and public restrooms, the school’s CNN Kids news program did a story on the debate (May 10thedition). I read the video transcript and found the discussion on the role of public restrooms in modern politics to be interesting and informative.
Knowing that many other families will be having conversations around this subject, it seemed as though it would be beneficial to reflect on the conversation I had with my boys; not as a prototype to follow, but as a sample to vet.
Ed Stetzer shares some big news.
Granted, they never really left, but…
Legalism is the pursuit of good works abstracted from faith in an effort to garner God’s favor and blessing. Moralism is the attempt to obey or impose the ethical commands of the Bible abstracted from the gospel of Jesus Christ. Much preaching in Christian churches is simply a collection of legalistic moralisms. Graeme Goldsworthy suggests that the reason this approach to preaching is prevalent and popular is because “we are all legalists at heart” (Preaching the Whole Bible as Christian Scripture, 118). Both liberal and conservative preachers often embrace the same moralistic methodology, albeit from opposing directions and opposing moral visions. The goal of much preaching in both liberal and conservative churches is to make good people a bit better, but it never works.
The United States Supreme Court today handed down a unanimous ruling, remanding the case of Little Sisters of the Poor and other petitioners, back to the lower courts to pursue an accommodation. What this means is that the government cannot fine and penalize these groups for objecting to the Administration’s demand that they authorize contraceptive coverage for their ministry’s employees. This is an encouraging development, but it also tells us how much work there is to do in rebuilding a culture of religious freedom in this country. Here are four lessons we can learn from this case.
For all my love of hugging, though, there was something about public affection between couples, particularly in church, that always rubbed me the wrong way. I’m not alone. A few weeks ago, I saw a friend posted her pithy observations on church PDA, and people flooded to the comments to declare “pet peeve,” “creepy,” and “get a room.” I knew where they were coming from—I’d felt that ick factor too—but I waited to respond, and another thought came to me: Shouldn’t the church be the one to reclaim healthy physical touch, even public expressions of it?