Archives For Reviews

Today it seems as though anyone can be called an evangelical, from the pastor who takes a hard stand on the Bible’s inspiration to the author who doubts whether or not we can take Jesus at his word about, well, anything.

Perhaps Carl Trueman is right in saying that the real “scandal of the evangelical mind” is not that there is no evangelical mind, but that there is no evangelical.

But perhaps not. While the movement seems to have been diluted nearly to the point of meaninglessness, some are seeking to breathe life back into it.

That’s the point of Don’t Call It a Comeback: The Old Faith for a New Day. With contributions from Kevin DeYoung, Tim Challies, Russell Moore, Thabiti Anyabwile and a host of others, this book offers readers a glimpse into what it means to be an evangelical, historically, doctrinally and practically.

Don’t Call It a Comeback was a treat for me to read. Every contribution was extremely articulate and thoughtful; most importantly, they were genuinely helpful. While space prevents me from discussing every topic covered in this book, I’ll be hitting a few of the highlights from my perspective.

The book starts off on exactly the right foot with Kevin DeYoung’s “The Secret to Reaching the Next Generation.” Church growth is a big issue, and everyone seems to be asking, “What’s the secret? How do you get young people to come to church?” A whole industry has cropped up around this, with books, conferences, and experts all devoted to figuring out the secret. So what is it, according to DeYoung?

“You just have to be like Jesus. That’s it. So the easy part is you don’t have to be with it. The hard part is you have to be with him. If you walk with God and walk with people, you’ll reach the next generation.” (p. 22)

In other words, if you’re going to reach people for Christ, you have to be faithful. It doesn’t matter if your shirt is tucked in or if you’ve got tattoos on your neck, if you’re not faithful, it doesn’t matter. You have to amaze people with God, and the best way to do that is not with cleverness, but with faithfulness in life and practice. “Reaching the next generation for God by showing them more of God. That’s just crazy enough to work.” (p. 31) Continue Reading…

In the Middle Ages, Christians built grand cathedrals in which to worship. “Everything about the way a cathedral was built . . . was designed to help folks discern, delight in, and declare the great, biblical doctrines concerning God and the gospel,” explains author Jimmy Davis (p. 7). They were works of art designed to communicate the message of the cross.

We need more cruciform churches today, says Davis. “Not lavish cathedrals but living communities of disciples being shaped by the cross into the shape of the cross for the glory of God and the good of our neighbors, the nations, and the next generation” (p. 8). That’s why he’s written Cruciform: Living the Cross-Shaped Life.

Many of us, particularly if we’ve come to faith as adults, struggle to clearly and practically define the Christian life. What does it look like? Is it a list of things we do or don’t do or is there more to it than that? But the underlying question—the question behind the question as it were—is not simply what does it look like, but why do we exist in the first place? Davis offers a very insightful answer: “We exist to exalt the glory of God and to help other people and all of creation do the same” (p. 15).

This understanding is essential for all who seek to live a cross-shaped life. If we do not understand why we have been created and for what purpose we have been redeemed by faith in Christ, we will flounder rather than flourish.

So what do cruciform disciples? Davis sums it up in two key points:

Cruciform disciples (imperfectly) resemble Jesus the Son. “The more we become like Jesus, the Beloved Son, the more we will fill up by faith on the love of the Father through the gospel as his beloved sons” (p. 37).

Cruciform disciples (imperfectly) resemble Jesus the Servant. “As we fill up by faith on the love of the Father as it is offered in the good news about Jesus and poured out by the Spirit, we overflow with love back to God and out to others, using the resources he has provided in the place he has put us. Our lives will take the form of a cross-shaped servant” (ibid).

These twin realities—that when we are redeemed God has adopted all of us as His sons (cf. Gal. 3:26-29) and out of our sonship, we respond in service—are at the heart of the Christian life. In the author’s words, we are embraced as sons and empowered and employed as servants. “Our service must also flow from sonship, for unless and until we are sons we can’t serve, won’t serve, and don’t want to serve. Without divine sonship, we are like the two lost sons in Luke 15:11-32 . . . [rejecting] the fellowship freely offered to us by the Father and instead embraced either pleasure (trying to escape God’s righteousness) or performance (trying to earn it)” (p. 54). Continue Reading…

What is the gospel?

It seems like such a simple question, doesn’t it? Yet, if you ask 10 different people, you might get 12 different answers.

Why is that? Why is it that there seems to be so much confusion over what all who profess faith in Christ believe is the greatest news of all?

Why have we traded something so glorious for a pale substitute—a counterfeit? That’s the question at the heart of Trevin Wax’s new book, Counterfeit Gospels: Rediscovering the Good News in a World of False Hope.

So why do we fall for counterfeits in the first place? Why are they so alluring? The reality, according to Wax, is that they’re just easier than the real gospel. Counterfeits don’t cost us anything, and indeed, they can make us quite popular in the eyes of non believers.

Yet a counterfeit gospel will always leave our souls impoverished at just the point we should be enriched. Counterfeits leave our hearts and affections for God depleted at just the time we should be overflowing with passion to share the good news with others. (p. 13)

Our acceptance of counterfeits has led to a threefold crisis within the Church. Where we should have clarity of the gospel story, we have confusion. Where we should have bold proclamation, we lack conviction. Where we should have vibrant gospel community, we instead retreat from society or become exactly like it.

I greatly appreciated reading Wax’s succinct identification of the crisis within Evangelicalism; indeed it was something of an “aha” moment for me as it described many of the frustrations I have had when speaking with fellow believers in my community. This is in no way meant to malign anyone in our city, but when churches see themselves as “homeless” because they’re between buildings or believers don’t feel like they can share their faith with someone because they don’t have any answers to hard questions that might arise, there is something wrong.

Wax quickly moves from identifying the problem to the solution, tackling each aspect of what he describes as the three-legged stool of the gospel, first by unpacking the genuine article followed an examination of the counterfeits. Continue Reading…

Before October, 2009, no one had ever heard of Abby Johnson. She was a happily married mom who happened to work as the director of a Planned Parenthood clinic. In September of that year, when she was asked to help in the exam room, life as she knew it came to an end. That day, she assisted in an ultrasound-guided abortion and was horrified by what she saw on the screen. Expecting to see non-reactive fetal tissue, as the cannulae came toward it, she instead saw the baby begin to kick “as if trying to move away from the probing invader.” (p. 5)

Witnessing this—and being a part of it—was too much for Johnson and was the end of her career at Planned Parenthood.

When the news broke a few weeks later, it wasn’t because she had left the organization—it was because she had crossed the line and joined the Coalition for Life, the pro-life group that prayed daily behind the fence at Johnson’s clinic.

Since then, Johnson has been at the center of a major court case, having been sued by her former employers, and become a sought-after speaker on the realities of abortion throughout America. In Unplanned, she shares her story of how she moved from advocate to opponent of Planned Parenthood, and in the process was confronted by the reality of God.

Recently my wife and I sat down to chat about her impressions of the book. Here’s our chat in all its YouTube-y glory:

(Feed readers, sorry, you’ll have to click-through to watch—and please forgive the awful screen cap!)

One of the things you might not expect in reading a book like this is just how even-handed Johnson is when describing the realities of life at Planned Parenthood. She tries hard to avoid sensationalism and is very careful not to demonize any of the people working there, as if they wake up in the morning, stretch and say, “Gosh, I can’t wait to abort some babies!” Because the truth is, they don’t. Many, like Johnson herself, became involved because they believed what they were told about the organization’s desire to protect and care for women’s reproductive health. But it’s interesting how even the most noble desires—including Johnson’s, which was to reduce the number of abortions being performed—can be lost or twisted into something else. Continue Reading…

One in four. That’s the average of how many women in America have experienced some form of sexual assault.

One in six. That’s the average number of men have been sexually assaulted.

These are underestimates.

Sexual assault is a crime surrounded by misconceptions and confusion. Definitions are either too specific to sufficiently identify instances of assault or too vague to even be helpful. It’s a crime that robs victims of their dignity and their identity. And often, in our attempts to be helpful, we find ourselves at a loss; we don’t really know what to say or how to help victims of assault and abuse.

How can the stain of disgrace be removed?

Authors Justin and Lindsey Holcomb provide a compelling, thoughtful and hopeful answer in Rid of My Disgrace: Hope and Healing for Victims of Sexual Assault, as they apply the gospel to this horrendous crime.

Dividing the book into three sections, “Disgrace,” “Grace Applied,” and “Grace Accomplished,” the authors handle the subject matter with great care. It’s evident that they’re not working from a theoretical perspective, but that this is hands-on, practical knowledge. In part one, they begin by providing a proper definition of sexual assault. They define it as follows:

Sexual assault is any type of sexual behavior or contact where consent is not freely given or obtained and is accomplished through force, intimidation, violence, coercion, manipulation, threat, deception, or abuse of authority. (p. 28)

“This definition,” they explain, “gets beyond our society’s narrow understanding of the issue and expands the spectrum of actions to be considered sexual assault.” (ibid) In fleshing out this definition, they also go to great pains to clear up a number of misconceptions:

  1. Sexual assault can be physical, verbal, or psychological
  2. Prior consent does not mean unlimited consent
  3. The perpetrators of sexual assault are more often than not educated, middle class, white men who know their victims
  4. While underreporting is a serious problem, false reporting is actually quite rare

Practically, this means that the myth of the mystery deviant jumping out of the bushes is just that: A myth. While things like this can happen, it’s more likely that a victim will be abused by a friend, family member, coworker or other acquaintance.

They also look to the effects of sexual assault. What was surprising to me was how varied the harmful emotional, psychological and physiological effects that can be. Some are: anxiety, OCD, panic attacks, eating disorders, gastrointestinal disturbance, hyper-arousal, various phobias, insomnia and other sleep disturbances, jumpiness… on and on the list goes (p. 39).

Further, the authors stress that it’s important to understand that acknowledgement does not equate or ensure automatic healing. Naming the sin committed is only the first step in healing.

In part two, “Grace Applied,” the Holcombs examine the implications of the gospel on the effects of sexual assault:
Continue Reading…

“How can I influence others without moral compromise?” There are a number of easy cheats to convince people to follow your leadership (carrots and sticks) or to buy your product or join your cause (incentives), but eventually those things always fail. Why? Because they’re disingenuous. They don’t tap into people’s passions. They don’t move the heart. And without that happening, whatever impact you have is fleeting at best.

Continue Reading...

People have a lot of hard questions for the Christian faith. But why is it that, while there are some that we certainly give it our all to answer, there are others that Christians don’t seem to want to answer?

Why is that?

It’s (hopefully) not that we don’t want to give the answers, but it’s most likely that we don’t have the answers themselves.

That’s where The Questions Christians Hope No One Will Ask comes in. Author Mark Mittelberg, along with his publisher and the Barna Research group polled one thousand Christians asking them what questions they hoped no one would ask. The results came down to ten questions:

  1. What makes you so sure that God exists at all—especially when you can’t see, hear, or touch him?
  2. Didn’t evolution put God out of a job? Why rely on religion in an age of science and knowledge?
  3. Why trust the Bible, a book based on myths and full of contradictions and mistakes?
  4. Everyone knows that Jesus was a good man and a wise teacher—but why try to make him into the Son of God, too?
  5. How could a good God allow so much evil, pain, and suffering—or does he simply not care?
  6. Why is abortion such a line in the sand for Christians—why can’t I be left alone to make my own choices for my body?
  7. Why do you condemn homosexuality when it’s clear that God made gays and that he loves all people the same?
  8. How can I trust in Christianity when so many Christians are hypocrites?
  9. Why are Christians so judgmental toward everyone who doesn’t agree with them? [note: questions 8 & 9 are combined in one chapter]
  10. Why should I think that heaven really exists—and that God sends people to hell?

These are not questions with easy answers, and Mittelberg offers thoughtful responses to each, along with very helpful discussion aids and small group questions.

One of the things I appreciated about the book was the author’s ability to be speak plainly on some very complex subject matter. Particularly when speaking about subjects such as evolution, it can be very easy to get bogged down in language that is foreign to the average person. He also tries to be careful about letting his position on each answer be the only position. Again, using the example of evolution, he doesn’t simply provide one option, but several generally accepted Christian views. While I don’t know if I would agree his inclusion theistic evolution, Mittelberg keeps his eye on accessibility and that’s something that should be commended. Continue Reading…

Justified By Faith Alone by R.C. Sproul

Title: Justified by Faith Alone
Author: R.C. Sproul
Publisher: Crossway Books/Christian Audio (2010 edition)

Martin Luther famously said that justification by faith alone is “the article by which the church stands or falls.” So certain of its importance to the Christian faith was Luther that it became the crucial dividing issue between the Roman Catholic and Protestant Churches.

Today, however, many evangelicals “know” that we are justified by faith alone but are not entirely sure what it means. And because of this uncertainty, we begin to ask—does it really make sense? And is it really that important?

In his (very) short book Justified by Faith Alone, R.C. Sproul answers that question with a resounding yes as he lays out the Roman Catholic and Protestant doctrines of justification.

One of Dr. Sproul’s greatest gifts as a teacher is his ability to clearly and charitably examine positions with which he disagrees. In doing so, he manages to clear up a great number of misconceptions that Protestants have regarding Romanism.

A key example is whether or not Roman Catholicism offers a works-based salvation. Sproul argues that it is, in fact, not accurate to make this claim. As he examines Roman Catholic teaching, he reveals that faith in Christ is essential to salvation… it’s just not all you need. The congregant’s works of penitence, his acts of contrition, are also required. In essence, the Roman Catholic position is that of faith in Christ plus works equal justification (Justification = Faith + Works).

The Protestant position, however, is that faith in Christ alone brings justification, and our works are our response to and the evidence of our right standing before God (Faith=Justification + Works).

Sproul is also quick to address the common complaint against the Protestant position, which is that it is Antinomianism. In this error, we are saved by faith in Christ alone (justification), and there need be no evidence of saving faith (Faith=Justification – Works). However, the Scriptures are clear that one who says that he has faith, but there is no evidence of it in his life is a liar (cf. James 2:14-26).

Moving from the content to the audio production, this is one place where I find that the book falls a bit flat. Sean Runnette is a wonderfully clear narrator and I’ve enjoyed his work on other productions, but in this instance, I found his reading to be a bit bland. His reading seemed to lack the passion that tends to come out in Sproul’s text (as well as in his speaking). This is only a minor criticism, but it was bothersome enough that I felt it warranted mentioning.

Justified by Faith Alone is an important book, one that I believe readers of all ages and stages would benefit greatly from. Read (or listen to) the book, and gain a greater understanding and appreciation for this crucial doctrine—and praise God that it is by faith in Christ alone that we are saved.

A complimentary download of this book was provided for review purposes by ChristianAudio.com

Title: Jesus in the Present Tense: The I AM Statements of Christ
Author: Warren W. Wiersbe
Publisher: David C. Cook/ChristianAudio (2011)

It’s easy for us to be caught up in the past—the mistakes we’ve made, the opportunities we’ve lost, the sins we’ve committed. When we spend all our time focusing on these things, it robs us of our joy. We don’t feel as connected to Christ, nor do we feel the freedom to serve and to give of ourselves fully. But this does not have to be our experience—and by examining the I AM statements of Christ in his latest book, Jesus in the Present Tense, author Warren W. Wiersbe offers readers (and listeners) the hope and freedom that comes from living our lives in the present tense with Christ.

The “I AM” statements of Jesus found in John’s gospel are some of the most poignant examples of Christ’s proclamation of His divinity—and understanding them is crucial to our growth in our love for Christ. After initially dealing with the “I AM” statements that are found throughout the Old Testament, beginning with Moses’ conversation with the Lord in the book of Exodus, Wiersbe addresses with the seven metaphorical “I AM” statements:

  1. I am the bread of life (John 6:35; John 6:48; John 6:51)
  2. I am the light of the world (John 8:12; John 9:5)
  3. I am the door of the sheep (John 10:7; John 10:9)
  4. I am the good shepherd (John 10:11; John 10:14)
  5. I am the resurrection and the life (John 11:25)
  6. I am the way, the truth, and the life (John 14:6)
  7. I am the true vine (John 15:1)

He also takes a couple of surprising turns in dealing with what are known as the absolute I AM statement of Christ (found in John 6:20; John 8:24; John 8:28; John 8:58; and John 18:5) and also what he calls the neglected I AM—Psalm 22:6: Continue Reading…

Have you ever stopped to consider the pace of  your life?

Wake up, check your email, your Facebook, head out the door, meetings, work, phone calls, more email, more meetings, home again and collapse into bed.

If we had to be honest, this would probably be a fairly accurate picture of each of our lives, wouldn’t it? (I can’t possibly be the only one, can I?)

But, did you notice what’s missing? God.

Where is communion with Christ? Time for thoughtful Bible study? Prayer? Rest?

What is the hustle and bustle of our über-connected lifestyle doing to our relationship with our Savior?

That’s the question that motivated Daniel Darling, the senior pastor of Gages Lake Bible Church, to write iFaith: Connecting With God in the 21st Century. In this book, Darling examines place, posture and practice of prayer in a world so caught up in the urgent that it’s lost the ability to see the important.

iFaith was a much needed wake-up call for me as a reader. I’m far too guilty of frittering away time and getting so caught up in everything else that’s going on that I neglect my prayer life. But why is that? In large part because I hate waiting for an answer.

Darling writes, “Waiting is considered loathsome to a generation accustomed to having quick answers, fast results and instant gratification” (p. 28). Ouch.

Think about it for a second though. When you pray, how long do you persist? How long do you continue on in prayer before you give up and decide that God must not be saying “yes” to this one? Darling continues, “But we must surrender our hearts to the sovereignty of God who slows us down, because waiting is not wasted time at all. Waiting is the essence of a faith that pleases Him” (ibid). Continue Reading…