Orthodox Heads and Unorthodox Hearts

If God will help us in our future duty, he will first humble us for our past sin. He that hath not so much sense of his faults as unfeignedly to lament them, will hardly have so much more as to move him to reform them. The sorrow of repentance may exist without a change of heart and life; because a passion may be more easily wrought, than a true conversion. But the change cannot take place without some good measure of the sorrow. Indeed, we may here justly begin our confessions; it is too common with us to expect that from our people, which we do little or nothing in ourselves. What pains do we take to humble them, while we ourselves are unhumbled!

…I must needs say, though I condemn myself in saying it, that he who readeth but this one exhortation of Paul to the elders of the church at Ephesus, and compareth his life with it, must be stupid and hard-hearted, if he do not melt under a sense of his neglects, and be not laid in the dust before God and forced to bewail his great omissions, and to fly for refuge to the blood of Christ, and to his pardoning grace. I am confident, brethren, that none of you do in judgment approve of the libertine doctrine, that crieth down the necessity of confession, contrition, and humiliation, yea, and in order to the pardon of sin!

Is it not a pity, then, that our hearts are not as orthodox as our heads? But I see we have but half learned our lesson, when we know it, and can say it. When the understanding hath learned it, there is more ado to teach our wills and affections, our eyes, our tongues, and hands. It is a sad thing that so many of us preach our hearers asleep; but it is sadder still, if we have studied and preached ourselves asleep, and have talked so long against hardness of heart, till our own has grown hardened under the noise of our own reproofs.

Richard Baxter, The Reformed Pastor (Kindle Edition)

Who We Are Before God Seeps Out Constantly

Richard Baxter, the Puritan pastor and theologian, counseled those seeking to serve in pastoral ministry with these words: “When your minds are in a holy, heavenly frame, your people are likely to partake of the fruits of it. Your prayers, and praises, and doctrine will be sweet and heavenly to them. They will most likely feel when you have been much with God: that which is most on your hearts, is like to be most in their ears.”

Baxter is reminding us of something that we often forget but that should be pretty obvious to us: our people can tell when we are close to God—and when we are not. It will come out in our sermons, our prayers, our leadership, and even our conversations. As Moses’ face shone to the Israelites after he had been with God, so our lives will radiate his presence when we have been with him. . . . Who we are before God seeps out of us constantly.

…”If we forbear taking food ourselves, we shall famish them; it will soon be visible in their leanness, and dull discharge of their several duties. If we let our love decline, we are not like to raise up theirs. If we abate our holy care and fear, it will appear in our preaching; if the matter show it not, the manner will. If we feed on unwholesome food, either errors or fruitless controversies, our hearers are like to fare the worse for it.”

Darrin Patrick, Church Planter, p. 61