Richard Baxter, the Puritan pastor and theologian, counseled those seeking to serve in pastoral ministry with these words: “When your minds are in a holy, heavenly frame, your people are likely to partake of the fruits of it. Your prayers, and praises, and doctrine will be sweet and heavenly to them. They will most likely feel when you have been much with God: that which is most on your hearts, is like to be most in their ears.”
Baxter is reminding us of something that we often forget but that should be pretty obvious to us: our people can tell when we are close to God—and when we are not. It will come out in our sermons, our prayers, our leadership, and even our conversations. As Moses’ face shone to the Israelites after he had been with God, so our lives will radiate his presence when we have been with him. . . . Who we are before God seeps out of us constantly.
…”If we forbear taking food ourselves, we shall famish them; it will soon be visible in their leanness, and dull discharge of their several duties. If we let our love decline, we are not like to raise up theirs. If we abate our holy care and fear, it will appear in our preaching; if the matter show it not, the manner will. If we feed on unwholesome food, either errors or fruitless controversies, our hearers are like to fare the worse for it.”
Darrin Patrick, Church Planter, p. 61
Over the last few months, after every preaching engagement there’s been a mix of emotions. Pleasure that no one walked out. Relaxation because it’s all over for the day… and a strange sense of sadness.
I couldn’t quite put my finger on why for that last one until this weekend. See the thing is in all of these engagements where I’ve had the opportunity to minister with the Word, I’m in for the day—and then I’m gone again (until the next time, which might be months down the road).
What I realized this week is that I feel kind of sad that I don’t get to see what happens after I leave.
I don’t get to see people wrestling with applying the message to their lives. To see people grow and change and become more like Christ as a result (hopefully).
I want to be able to see the fruit
I was sharing this with a good friend of mine on Tuesday afternoon and he said, “It doesn’t take long to start to care about a congregation, does it?”
It really doesn’t. And this really surprised me because I didn’t expect it, I suppose. I didn’t anticipate feeling so deeply for people I don’t really know. And it kind of scares me, too, because it might mean something significant.
And it’s making me realize something else:
Parachutes are fun, but it might be nice to have some pineapples.
Great thought from Kevin DeYoung’s excellent (and underrated) book, Just Do Something:
Simply put, God’s will is your growth in Christlikeness. God promises to work all things together for our good that we might be conformed to the image of His Son (Romans 8:28-29). . . . God never assures us of health, success, or ease. But He promises us something even better: He promises to make us loving, pure, and humble like Christ. In short, God’s will is that you and I get happy and holy in Jesus.
So go marry someone, provided you’re equally yoked and you actually like being with each other. Go get a job, provided it’s not wicked. Go live somewhere in something with somebody or nobody. But put aside the passivity and the quest for complete fulfillment and the perfectionism and the preoccupation with the future, and for God’s sake start making some decisions in your life. Don’t wait for the liver-shiver. If you are seeking first the kingdom of God and His righteousness, you will be in God’s will, so just go out and do something.
For more on the book, read my review.
Seems like a funny question to ask, especially since I’m not one who is known for advocating “cool Christianity,” but follow me for a second.
Thursday Alastair Begg preached a challenging and edifying message at the Toronto Pastors’ Fellowship meeting, which I had the privilege of attending. One of the questions that Begg—who is know for referencing classic rock songs in his messages—is frequently asked is, “Do you consider yourself a hip pastor?”
His answer was profound.
Begg responded (and I’m paraphrasing), “Yes—I absolutely want to be the hippest pastor.”
Now here’s the thing; what he means by being “hip” is that he want to be known for three things:
These are the things all of us should striving for because it’s the pursuit of godliness.
So how are we doing? Are we pursuing humility, integrity and purity daily?
Men, would your wives, friends, coworkers or kids say that you’re increasingly evidencing these characteristics, even incrementally?
Ladies, would your husbands, friends, coworkers or kids say the same about you?
“The greatest need my congregation has is my own personal godliness,” said Begg. The same is true for all of us in our homes, our jobs and our schools. We must keep a close watch on ourselves and on our doctrine (1 Tim. 4:16).
How will you do this today?
“Should I consider not doing missions if it means constant danger for my life?”
That’s the question that often comes up surrounding missions—and one that I wonder if doesn’t keep more of us from pursuing short- and long-term missions work.
John Piper offers some pastoral advice for those considering missions and the danger that can come with that calling in the following video:
An edited transcript follows.
Yes, consider it. But after you’ve considered it, probably you should do it.
If your wife says, “No,” you probably shouldn’t.
I’m assuming you mean danger for both of you, not like you’re going to put your wife at risk while you have a nice, secure position. If that’s what you mean then you’re selfish and you shouldn’t be in missions at all.
But if you mean, “Should I consider a calling on my life that brings me, my wife, my children into risk?” I would say, “Yes,” because, if everybody goes that route the Great Commission will never be finished.
Unless you say it should only be finished by single people. “Let’s let the single people suffer. We married people, we won’t suffer. We marry and then escape suffering.” I don’t think that’s the way the New Testament reads.
That’s why Jesus says, “Unless you hate mother, father … wife … you can’t be my disciple.” Now he didn’t mean “hate” in the sense of feeling malice towards them. He meant “hate” in the sense that you take risks so that Grandmama says that you’re acting like you hate her. You know you don’t hate her. You love her and you love all the people who, with her, you’re trying to reach.
I don’t have a final, nice criterion about when to flee and when to stand. That’s the old stress that John Bunyan wrote about in his book Advice for Sufferers.
Bunyan chose to stay in jail for 12 years when he could’ve gotten out of jail. And he had a wife and 4 kids, and one of them was blind. He could’ve gotten out if he had just signed, “I won’t preach anymore.” And he chose to stay there, which put them at tremendous risk with poverty.
So he wrote this essay called Advice for Sufferers, and in it he gives biblical examples of people who fled, like Paul escaping from Damascus through a hole in the wall instead of being brave. It’s like, “Come on Paul! Why are you sitting in a basket, being let down and running away from trouble?” And then there are examples where Paul throws himself, as it were, to the lions in Ephesus or in Philippi, going to jail and being willing to be beaten.
When do you stand and when do you flee? Bunyan says, “God will show you.”
So, no, I don’t think it’s automatic that you keep yourself, your wife, or your children out of risk, out of danger, and out of suffering. But there will be times when you sense, “Yes, it is time, for the sake of the kingdom and for the sake of all concerned, that I will move to another place and another ministry.”
It’s not a simple answer. I don’t have a simple answer to when those decisions are made.
By John Piper. © Desiring God.
Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.
The stern and holy Christ, the indignant, mighty Messiah, the Messenger of the Covenant of whom it is written: “He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering of righteousness,” is not agreeable to those who want only a soft and sweet Christ. [What we see instead is] the fiery zeal of Jesus which came with such sudden and tremendous effectiveness that before this unknown man, who had no further authority than his own person and word, this crowd of traders and changers, who thought they were fully within their right when conducting their business in the Temple court, fled pellmell like a lot of naughty boys.
Studying the Bible is an essential for the Christian, yet it’s something that, far too often, too many of us take for granted (myself included). If we study the Bible at all, it’s as a chore—”I have to do this”— instead of a privilege—”I get to do this!”
Through the Scriptures, we learn not how life works best, but how life really is. That there is a God who created all things and is in authority over all things. That mankind, made in His image and likeness, rebelled against Him and plunged all of creation into its current state of futility and sin. And that God made a way for mankind’s sins to be forgiven through the death, burial and resurrection of Jesus.
This is very exciting stuff, isn’t it?
If it’s so exciting—if this is really good news—shouldn’t we want to know more about it?
Absolutely. We need to get serious about our studies. And the place to start is with your Bible; specifically choosing a good study Bible.
Why do I need a study Bible?
While much of the Bible is fairly easy to understand, there are many things that are confusing or unclear to the twenty-first century reader. Some of this is due simply to the fact that we live in a completely different context and speak a completely different language. Certain nuances get lost in translation.
A study Bible is a valuable resource to assist the reader in understanding Scripture by providing insight into words and phrases used that we might not understand, as well as historical interpretations of texts. Essentially it provides a running commentary that you can turn to should you get stuck. [Read more...]
Dr. D.A. Carson provides a thoughtful, pastoral and biblical answer to this important question with which so many struggle:
Today’s guest blogger is Nathan W. Bingham. Nathan is a Christian, husband, dad, and self-described geek living in Melbourne, Australia as well as a part-time blogger, social media experimenter, and theological student. You can find Nathan on Twitter here, Facebook here and read his blog here.
The objective and historical news that Jesus Christ lived, suffered, died, and rose again to secure salvation for sinful men and women, is shockingly and totally unbelievable.
Not unbelievable in that it cannot be believed — for God in His grace gives us the gift of faith to be able to believe — but unbelievable in that it is so amazing and so simple in its essence, that the why is hard to answer and the how so easy to confuse.
Why would God save wretched sinners?
No other reason than for His glory alone can begin to answer the question of why a holy God would set His love upon and determine to save wretched, rebellious, sinful creatures, like you and me.
God is self-sufficient. He doesnʼt need you and me. He has never been lonely. Nothing compelled Him to save us…yet He did.
Read the graphic description of your state in Ephesians 2:1-3, and then allow yourself to be reminded afresh of the shockingly and totally unbelievable words in verse 4, “But God…”.
And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God… – Ephesians 2:1-4a
You mean I donʼt have to pay for this gift?
The most generous and undeserved gift ever given was just that; a gift! You cannot pay for it. You cannot earn it. You are unworthy and always will be; yet you can have it eternally.
Jesus didnʼt call sinners to earn salvation. Jesus simply preached, “Repent, and believe in the gospel.” (Mark 1:15)
Paul, only several verses after the incredible “But God…” passage in Ephesians reminds us that you have been saved “by grace…through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” (Eph. 2:8-9)
Despite the simplicity of the gospel — a free gift for undeserving sinners — we can so easily confuse it and set our affection upon something other than Christ alone. Sanctification doesnʼt justify a sinner before God. Church attendance doesnʼt justify a sinner before God. Actively sharing your faith with others doesnʼt justify a sinner before God. All good things in and of themselves, but theyʼre not to be confused with justification. It is only the person and work of the Lord Jesus Christ that leaves a person declared righteous before God.
John Calvin is noted for describing the human heart as “a perpetual factory of idols”. This idol factory can so easily lead you away from Christ alone toward a theology of Christ ʻplusʼ. Remember, when it comes to the gospel Christ plus anything equals nothing.
A holy God freely reconciling sinners to Himself through the person and work of Jesus Christ. Unbelievable? Shockingly and totally so, but believe it any way…Christ commands you to!
D. A. Carson offers a wonderful answer in the video below:
Today’s guest blogger is Will Adair. Will describes himself as a pastor in transition, learning what it means to be content in Christ. He regularly blogs at Sojourns with Jesus and can be found on Twitter here.
My name is Will Adair and you are reading this because Aaron is on vacation and has graciously opened his blog to me. I wanted to write something universally applicable instead of rambling on about some fun but obscure doctrine like modalism or why the Avett Brothers are a band you should have continually on your play track next to Derek Webb (go Google them). Instead, I am writing on the Lord’s prayer. Let me be clear and candid. I have struggled with every line in this prayer.
Our Father in heaven,
hallowed be your name.
The concept of God as Father once seemed ludicrous. If God was up there he certainly could not also be my father down here. God is remarkably patient as a Father. When I finally embraced him, with little decorum he ran to me when I wandered home as the prodigal younger son. He gently rebuked me when I was the unloving elder son. I joyfully embrace his Fatherhood because as a father I need him to model to me how to love my kids.
“Your kingdom come,
your will be done,
on earth as it is in heaven.
Most of us have little problem with God as Savior but God as a real Lord tends to be problematic. No one has a problem with a Sovereign that is merely a figurehead like say Queen Elizabeth. The Father though unlike the Queen of England desires and has the authority to be involved in every aspect of his subjects lives. God as a King offends our modern & post-modern pride. Where there are kings there are servants. None of us likes the idea of servitude. Oscar Wilde lived his life as an atheist in his attempt to flee God and be his own lord. This though is the great illusion of our world. Wilde in De Profundis summarizes well the human condition. “Most people are other people. Their thoughts are someone else’s opinions, their lives a mimicry, their passions a quotation.” All humans either knowingly or unknowingly are as Wilde said “other people.” All of us already follow either a life given over to God or one given over to sin. Even our sin is not truly our own, it is at best someone else’s remixed. [Read more...]
As Gideon’s fleece was full of dew so that he could wring out the moisture, so will a text sometimes be when the Holy Spirit deigns to visit His servants through its words. This utterance of our Saviour to His disciples has been as a wafer made with honey to our taste, and we doubt not it may prove equally as sweet to others.
Observe carefully, dear friends, what the eulogium is which is here passed upon the Lord’s beloved disciples: “Ye are clean.” This is the primeval blessing, so soon lost by our first parents. This is the virtue, the loss of which shut man out of Paradise, and continues to shut men out of heaven. The want of cleanness in heart and hands condemns sinners to banishment from God, and defiles all their offerings. To be clean before God is the desire of every penitent, and the highest aspiration of the most advanced believer. It is what all the ceremonies and ablutions of the law can never bestow and what Pharisees with all their pretensions cannot attain. To be clean is to be as the angels are, as glorified saints are, yea, as the Father Himself is.
Acceptance with the Lord, safety, happiness, and every blessing, always go with cleanness of heart, and he that hath it cannot miss of heaven.
It seems too high a condition to be ascribed to mortals, yet, by the lips of Him who could not err, the disciples were said, without a qualifying word, or adverb of degree, to be “clean”; that is to say, they were perfectly justified in the sight of eternal equity, and were regarded as free from every impurity.
Dear friends, is this blessing yours? Have you ever believed unto righteousness? Have you taken the Lord Jesus to be your complete cleansing, your sanctification, your redemption? Has the Holy Spirit ever sealed in your peaceful spirit the gracious testimony, “ye are clean”?
The assurance is not confined to the apostles, for ye also are “complete in Him,” “perfect in Christ Jesus,” if ye have indeed by faith received the righteousness of God. The psalmist said, “Wash me, and I shall be whiter than snow;” if you have been washed, you are even to that highest and purest degree clean before the Lord, and clean now. Oh, that all believers would live up to their condition and privilege; but alas! too many are pining as if they were still miserable sinners, and forgetting that they are in Christ Jesus forgiven sinners, and therefore ought to be happy in the Lord. Remember, beloved believer, that, as one with Christ, you are not with sinners in the gall of bitterness, but with the saints in the land which floweth with milk and honey.
Your cleanness is not a thing of degrees, it is not a variable or vanishing quantity, it is present, abiding, perfect, you are clean through the Word, through the application of the blood of sprinkling to the conscience, and through the imputation of the righteousness of the Lord Jesus Christ. Then lift up your head, and sing for joy of heart, seeing that your transgression is pardoned, your sin is covered, and in you Jehovah seeth not iniquity. Dear friends, let not another moment pass till by faith in Jesus you have grasped this privilege. Be not content to believe that the priceless boon may be had, but lay hold upon it for yourself…
Charles Haddon Spurgeon, A Word from the Beloved’s Own Mouth (Published in Till He Come)