#TGC11 Day 1 Reflections—Plus Free Stuff!

Emily and I took a few minutes last night to chat about the first day of The Gospel Coalition’s national conference. Sufficed to say, we had an awesome time. But for a few details on why we felt this way, as well as some info on a book giveaway that starts today, watch the video:

Update: As I mentioned in the video, I hadTWO copies of Don’t Call It a Comeback to give away (reviewed here Monday).

The winners have now been selected and notified via email. Thanks for entering!

Alistair Begg: From a Foreigner to King Jesus #TGC11

Alistair Begg spoke next on preaching Christ from the Book of Ruth (Ruth 1-4).

The audio is available for download here. Video footage can be viewed below:

A few of my notes follow:


What makes Ruth sparkle so much is the background in which it’s set. The time of the Judges at the very least was a time of instability. But in that you see God at work through a wealthy man, foreign worker, and a thrice bereaved widow.

Who could ever imagine that Naomi’s predicament would lead first to the conversion of her daughter-in-law, the birth of David and ultimately the coming of Christ.

How can we effectively preach Christ from these chapters? Learning to do this is the journey of a lifetime. But our listeners should be able to follow the progress of our thought that leads them to Jesus, especially in the Old Testament narrative. We come to the text with certain assumptions, [among them]:

  1. God has provided both the record of redemption and the interpretation in Holy Scripture.
  2. The proper Christian use of the Old Testament is an urgent need.
  3. We will be helped if we read the Bible from back to front. It will be easier to find the tributaries if we start at the mouth of the river and move our way back from there.
  4. The message of Ruth cannot be understood without the coming of Jesus.
  5. The Old Testament Scriptures can and should mean more to us than they did to the people of the Old Testament for we live in light of their Christian fulfillment.
  6. The genre of the text should determine the way in which we illustrate the coming of Christ. The way in which the story is crafted is so wonderful in that it gives the sense that there is something more to this if we’ll just read further.

Three charcoal sketches:

  1. Three women on the road to somewhere. It starts out with three women on the road back to Judah. The backdrop is one of poor choices and judgment. And on this road, we see Ruth’s conversion. When Orpah turns and goes back to Moab and Ruth stays, what motivates it? She believed. God does not believe for us. We believe. And Ruth believed. She entered through the narrow gate.
  2. The title of a man. At this point, the author introduces a new character, Boaz. In chapter 2, Ruth has been learning the Law of God, and she knows that God provides for the poor. “Let me go into the fields,” she says, “behind anyone in whose eyes I find favor.” The word “favor” points us in the direction we need to go. And it so happened that she found herself in the field of Boaz who happens to be of the clan of Elimelech. And a short while later, we see Naomi up to her tricks. “Did you know that Boaz is our kinsmen redeemer…?” Boaz as the redeemer has the right to intervene in the circumstances of Naomi and Ruth. He has the right, the prerogative, to take on their needs and all their troubles, to take them on and bear them as if they were his very own. Paul points us to the mystery of Christ and the Church, where He takes on the troubles and needs of His bride, and makes them His own.
  3. Look at that little bundle. We might want to talk about the birth of David’s grandfather or that the hills where they stood and it would be where the shepherds would stand and hear angels sing at the coming of Christ; and we might focus on the images of grain and punch right through to Luke 15, where we see that fellow who says, “In my Father’s house there is bread to spare, and yet I go hungry. I shall arise and go to him.” These nudges are to point us to the provision of God. The author keeps pointing out that Ruth was a Moabitess, and that she was naturally excluded from the covenant. But God in His mercy, extended His blessing and brought her into covenant with Himself.

Tim Keller: Getting Out #TGC11

Tim Keller spoke next from Exodus 14.

*Update* The audio is available for download here. Video can be viewed below:

A few selections from my notes follow.


Not only want to preach to you but also teach you something about preaching the Old Testament

It’s hard to overstate the importance of the Red Sea crossing to the rest of the Bible. There are at least two-dozen direct references to it in the OT, and innumerable references in the NT.

When you go to Luke 9, the transfiguration, Jesus is talking to Moses and Elijah about His departure, about His death in Jerusalem, but the Greek word there is “Exodus,”—Jesus’ death on the cross is the greater exodus.

Hebrews uses the Red Sea crossing as a paradigm for Christian faith.

If there is one passage that the Bible invites us to read in light of Christ, it would be this one [Exodus 14].

Salvation is about getting out: [Read more…]

Al Mohler: Studying the Scriptures and Finding Jesus #TGC11

R. Albert Mohler is the President of Southern Baptist Theological Seminary. His session centers around John 5:31-47, the only New Testament passage to be expounded today.The following are a few of my notes.

Update: The audio is available for download here. Video footage can be viewed below:

 


It’s interesting in this day that a frighteningly large number of young people are leaving. And we have to ask ourselves why?

Christian Smith and his team have named the belief system of emerging adults today Moralistic Therapeutic Deism—that God wants His creations to behave, to be happy and He doesn’t want to be involved.  And one author suggests that these young people aren’t really Christian at all, but they’re Christian-ish. And we quickly realize that they’re not the only ones.

The absence of biblical preaching, of gospel preaching has led the way to preaching that encourages moralistic therapeutic, practical deism.

We meet with the context of very real challenges. Protestant liberalism, something that is 2 centuries old is back. The denial of essential doctrines, the denial of the Christian meta-narrative and the call for a new kind of Christianity altogether. [Read more…]

Good Reading from The Gospel Coalition #TGC11

Here are a few of the books we’ve been given so far at The Gospel Coalition:

A few of our freebees from the Gospel Coalition

Which ones do you want to see reviewed? Which do you would you want me to give away?

#TGC11 Starts Today!

I’m in Chicago today for The Gospel Coalition’s 2011 National Conference and I’m super-excited. Here’s D.A. Carson and Tim Keller talking about the big idea of this year’s event:

Look for updates throughout the day!

Also, if you weren’t able to make it to the conference, Desiring God is live streaming all the plenary sessions at DesiringGod.org beginning at 2 p.m. CDT. I hope you’ll be able to tune in!

Book Review: Don’t Call It A Comeback by Kevin DeYoung

Today it seems as though anyone can be called an evangelical, from the pastor who takes a hard stand on the Bible’s inspiration to the author who doubts whether or not we can take Jesus at his word about, well, anything.

Perhaps Carl Trueman is right in saying that the real “scandal of the evangelical mind” is not that there is no evangelical mind, but that there is no evangelical.

But perhaps not. While the movement seems to have been diluted nearly to the point of meaninglessness, some are seeking to breathe life back into it.

That’s the point of Don’t Call It a Comeback: The Old Faith for a New Day. With contributions from Kevin DeYoung, Tim Challies, Russell Moore, Thabiti Anyabwile and a host of others, this book offers readers a glimpse into what it means to be an evangelical, historically, doctrinally and practically.

Don’t Call It a Comeback was a treat for me to read. Every contribution was extremely articulate and thoughtful; most importantly, they were genuinely helpful. While space prevents me from discussing every topic covered in this book, I’ll be hitting a few of the highlights from my perspective.

The book starts off on exactly the right foot with Kevin DeYoung’s “The Secret to Reaching the Next Generation.” Church growth is a big issue, and everyone seems to be asking, “What’s the secret? How do you get young people to come to church?” A whole industry has cropped up around this, with books, conferences, and experts all devoted to figuring out the secret. So what is it, according to DeYoung?

“You just have to be like Jesus. That’s it. So the easy part is you don’t have to be with it. The hard part is you have to be with him. If you walk with God and walk with people, you’ll reach the next generation.” (p. 22)

In other words, if you’re going to reach people for Christ, you have to be faithful. It doesn’t matter if your shirt is tucked in or if you’ve got tattoos on your neck, if you’re not faithful, it doesn’t matter. You have to amaze people with God, and the best way to do that is not with cleverness, but with faithfulness in life and practice. “Reaching the next generation for God by showing them more of God. That’s just crazy enough to work.” (p. 31) [Read more…]

Around the Interweb

Would You Die For Doctrine?

Matthew Barrett offers some helpful insights from the testimonies of Tyndale, Rogers, Latimer, and Ridley:

If these men were willing to die for such truths how much more should I be willing to stand for them today? Many examples come to mind. If you are a pastor, ministering in a difficult church, do not waver in your commitment to the truth even when those in your congregation criticize the doctrines you are proclaiming. Or perhaps you are a teacher at a school where you are surrounded by more liberal colleagues. Be resolved and steadfast in affirming sound doctrine, even if it be at the expense of your own career. Maybe you are a student being criticized because you believe the Bible is the inspired, inerrant Word of God. Remain determined and immutable in your affirmation of God’s Word. You might be a Christian who is tempted to reject the biblical doctrine of eternal punishment or the exclusivity of the gospel. Be on guard, less you also fall prey to false doctrine and fail to heed Paul’s admonishment and warning to only agree with sound words (1 Tim 6:3-4; cf. 1 Tim 4:6; 2 Tim 4:2-3; Titus 1:9; 2:1).

Read the whole thing.

Also Worth Reading

TGC: Emily and I are at The Gospel Coalition’s 2011 National Conference this week. We’ll be part of the vast Canadian contingent. How will you recognize us? Just listen for the folks who say“Aboat.” Seriously, though, if you’re around and want to connect, shoot me a message via Twitter (@AaronStrongarm). Look for regular updates throughout each day.

Books: Check out the list for the 2011 BoB Book Giveaways. I’m going to this and am pretty excited! (I also have a few of these books, so expect a giveaway or two in the coming weeks!)

Women: Confessions of a Conflicted Complementarian

Funny: Are you a child of the 90s? If so, you’ll find this funny.

The Number One Reason To Buy The Greener Grass Conspiracy: Finding Contentment on Your Side of the Fence

 

In Case You Missed It

Here are a few of this week’s notable posts:

My Memory Moleskine: Panting and Provision

He Delights in the Asking

Book reviews:

Cruciform by Jimmy Davis

Half the Church by Carolyn Custis James

The Organized Heart by Staci Eastin

Is God’s Victory Over Sin Thwarted?

From Sam Storms’ booklet, The Restoration of All Things:

Our sin is deserving of infinite punishment because of the infinite glory of the one against whom it is perpetrated.

To suggest, as some do, that eternal suffering means that God does not achieve consummate victory over sin and evil fails to realize that only sin that goes unpunished would indicate a lapse in justice and a defeat of God’s purpose. The ongoing existence of hell and its occupants would more readily reflect on the glory of God’s holiness and his righteous opposition to evil than it would any supposed cosmological dualism.

Perhaps the idea of endless punishing is less offensive when the idea of endless sinning is considered. If those in hell never cease to sin, why should they ever cease to suffer? If one should argue that people pay fully for their sins in hell and at some point cease to sin, why can’t they then be brought into heaven (thereby turning hell into purgatory)? If their sins have not been fully paid for in hell, on what grounds does justice permit them to be annihilated?

Crossway has made this booklet available as a free download.

You can get your copy here.

This resource is extremely timely, especially in light of the questions surrounding Rob Bell’s new book. I hope you’ll download and find it’s content beneficial.

Working For Justice without Undermining Evangelism


It seems like everywhere you turn, people are asking the same question:

How do you work for justice without undermining evangelism?

Typically there are a couple of ways to answer the question. One camp suggests that we don’t need to evangelize until after the need has been met, if at all; that our focus should be eliminating extreme poverty or ending human trafficking. A cause is at the center instead of Christ.

The other tends to run to the opposite extreme, seeing any sort of social action as anathema to the Christian life.

Both extremes, obviously, are wrong. How, then, do you find a healthy, biblical middle-ground?

I’ve written about this a few times (here and here for example), but over at the Gospel Coalition last week, they examined the issue by posing the question to a number of wise pastors and theologians. Here’s a look at their insights:

Don Carson:

1. By doing evangelism. I know numerous groups that claim to be engaging in “holistic” ministry because they are helping the poor in Chicago or because they are digging wells in the Sahel, even though few if any of the workers have taken the time to explain to anyone who Jesus is and what he has done to reconcile us to God. Their ministry isn’t holistic; it’s halfistic, or quarteristic.

2. By being careful not to malign believers of an earlier generation. The popular buzz is that evangelicals before this generation focused all their energies on proclamation and little or nothing on deeds of mercy. Doubtless one can find sad examples of such reductionism, but the sweeping condescension toward our evangelical forbears is neither true nor kind…

3. By learning, with careful study of Scripture, just what the gospel is, becoming passionately excited about this gospel, and then distinguishing between the gospel and its entailments. The gospel is the good news of what God has done, especially in Christ Jesus, especially in his cross and resurrection; it is not what we do. Because it is news, it is to be proclaimed. But because it is powerful, it not only reconciles us to God, but transforms us, and that necessarily shapes our behavior, priorities, values, relationships with people, and much more. These are not optional extras for the extremely sanctified, but entailments of the gospel. To preach moral duty without the underlying power of the gospel is moralism that is both pathetic and powerless; to preach a watered-down gospel as that which tips us into the kingdom, to be followed by discipleship and deeds of mercy, is an anemic shadow of the robust gospel of the Bible; to preach the gospel and social justice as equivalent demands is to misunderstand how the Bible hangs together.

4. By truly loving people in Jesus’ name—our neighbors as ourselves, doing good to all people, especially those of the household of faith. That necessarily includes the alleviation of suffering, both temporal and eternal. Christians interested in alleviating only eternal suffering implicitly deny the place of love here and now; Christians who [fail] to proclaim the Christ of the gospel of the kingdom while they treat . . . suffering here and now show themselves not really to believe all that the Bible says about fleeing the wrath to come. In the end, it is a practical atheism and a failure in love.

Ray Ortlund: [Read more…]

Genuine Humility

When is humility genuine? How do you know the difference between pride and loving correction?

James MacDonald and C.J. Mahaney sit down and discuss how to offer guidance and correction to those we love in a way they can receive—and how we can do so with godly motives.

HT: Collin Hansen

Around the Interweb (09/12)

What’s Next For Church Planting?

Church planting is the hot thing to be a part of right now. The Acts 29 Network, PLNTD, Redeemer Presbyterian’s planting movement, Harvest Bible Fellowship… over the last decade more and more churches have been captivated by a growing understanding of the need to multiply. The folks at the Gospel Coalition ask, “What’s next for church planting?” Darrin Patrick shares some ideas in the following video:

Head over to the Gospel Coalition blog and see responses from Tim Brister and Ed Stetzer.

In Other News

Theology: Denny Burk writes Why Evangelicals Should Ignore Brian McLaren: How the New Testament Requires Evangelicals to Render a Judgment on the Moral Status of Homosexuality in the latest issue of Themelios.

Culture: Albert Mohler asks, “why aren’t “emerging adults” emerging as adults?”

On Evangelism Fails: Burning the Koran and Shooting Yourself in the Foot

In Case You Missed It

Here are a few of this week’s notable posts:

Book reviews! Anne Jackson’s Permission to Speak Freely, Andy Andrews’ The Boy Who Changed the World, and Max Lucado’s Outlive Your Life

Can a results only work environment strengthen your faith? A few thoughts on how it’s helping me.

Christian Faithfulness in the Last Days – Lessons from The Gospel Coalition 2010 Conference

On Saturday, April 24, 2010, I had the privilege of attending The Gospel Coalition’s first ever Canadian conference featuring D.A. Carson and Mike Bullmore as the keynote speakers.

Dr. Carson kicked off the conference with the message Christian Faithfulness in the Last Days – The Need for the Gospel Coalition.

He began with by giving us a bit of background on how the Gospel Coalition came together as he and Tim Keller from Redeemer Presbyterian came together and realized they’d been reflecting on something similar: The centrality of the gospel was being lost in evangelicalism. “Today, people do what is right in their own eyes—with the gospel becom[ing] something assumed rather than central,” lamented Carson. The Gospel Coalition came together out of a desire “to be robust about Scripture [and] to hold up the centrality of the gospel.” And this is of the greatest import for those of us living in “the last days.”

While some have indulged in “a feeding frenzy of speculation over the end times,” Carson reminded us that, “The last days refer to the entire period between Christ’s ascension and second coming. Whether it’s three weeks or three thousand years is irrelevant. . . . All authority has been given to Jesus, and while it’s contested, the kingdom has still come. The old is passing away.”

This led to a study of 2 Timothy 3:1-4:8, first asking, “What does Paul see in the last days?” [Read more…]

Around the Interweb (04/25)

Salvation from a life of “goodness”

From the Mars Hill blog:

I asked Jesus into my heart before I can even remember. In the years since, however, I have lived a life motivated by nothing more than an aching desire to be perfect, beautiful, and righteous. I armed myself with knowledge and convictions and lived a very moral, introspective, and ultimately fear driven life. I read the Bible daily, but did not hear that Jesus’ goodness replaced the need for mine; what I read and heard was conviction, the need for it, and the power of it to safeguard and cultivate a life that pleased God. I paid lip service to things like Love and Faith, but actually lacked any relationship to real trust and heart.

Read the rest here.

In other news

TGCReviews Editor John Starke interviews Mark Driscoll about his latest book, Doctrine: What Christians Should Believe

Dr. Moore is asked, “Should I tell my child he was conceived in rape?”

The new issue of Themelios is now available

Jared Wilson: “The Message of the Gospel is NOT “Behave!”

James at Hills Bible Church asks a great question: What should a Christian’s response be to pop culture?

In Case You Missed It

Here are a few of this week’s notable posts:

“I know what the Bible says, but it’s just cultural…”

You can ignore a great ethicist, but you can’t ignore God

A review of Thabiti Anyabwile’s latest, The Gospel for Muslims

Trajectories Toward an Adjusted Gospel – Al Mohler at Together for the Gospel 2010