When you love the world, you abuse it

do not love the world

We should not love the world because we can neither have nor enjoy its pleasures long. It may be that they will leave us, but if not, we must leave them. And the stronger affections we have toward anything, the more bitter the affliction when we leave it. Strong affections bring great afflictions to men and women. In Luke 12:19-20, we see how short a man’s time is. The fool there had built up a great estate: “Thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: Then whose shall those things be, which thou has provided?” We have many such fools in the world who store up much here, thinking they shall live long and be at ease. As some used to say, “Well, when I have made such a fortune, then I will give up the sea and live at ease.” But before that comes, “You fool, this night you are taken away from it in the midst of your pursuit of it.” So we cannot enjoy the things of this world. Therefore, seeing the time is short, as the apostle said, use the world, so as not to abuse it. Use the world you may, but do not love it, for then you abuse it. Use the world for your necessities, to further your journey to heaven, to further your accounts before God. But do not abuse it, do not love it. The time is short.

William Greenhill, Stop Loving the World, 61

Loving the world is a waste of time

loving the world

Would any man lay out gold and silver for straws, stubble, chips, butterflies, and such things as these? Those who love the world are worth more than the world, and they give that for the world which is better than the world. The best things of the world are riches, learning, and gifts. But our souls are better than all these, better than the whole word. “What shall a man give in exchange for his soul?” (Matt. 16:26). The whole world is not worth one soul; one soul is worth a million worlds. Now in laying out our time, strengths, understandings, and souls for the world and the things of the world, what expenses have we paid? We give too much for the world. The world is not worthy of our affections, understandings, strengths, and hearts. Therefore, see what the prophet said in Isaiah 55:2. He comes there with a vehement complaint. “Wherefore do ye spend money for that which is not bread?” It is not bread when you get it. It is not anything that will satisfy or in any way bring an advantage to your souls. And you spend “your labour for that which satisfieth not.” So we are at too great a cost and at too great an expense when we love the world. We labor to get the world and buy it at so dear a rate.

William Greenhill, Stop Loving the World (24-25)

(Audio)Book Review: Worldliness by C.J. Mahaney

 

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the desires of the flesh and the desires of the eyes and pride in possessions—is not from the Father but is from the world. (1 John 2:15-16)

Are those words in your Bible? While (I hope) we would all say yes, if we carefully examined our lives, we’d probably have to admit that we don’t live in light of them. Yet we can’t afford not to. Our lives are not to be characterized by the pursuit of “the things in the world,” lest we hinder our witness to the greatness of God.

And while we know this… again, if we had to be honest, what would we say our lives are marked by?

Concerns over the creeping influence of worldliness motivated C.J. Mahaney, along with Dave Harvey, Bob Kauflin, Jeff Purswell and Craig Cabaniss, to write Worldliness: Resisting the Seduction of a Fallen World.

Mahaney kicks off the book with a strong opening, dealing with what John means when he writes, “Do not love the world or the things in the world.” It’s not that he’s saying “don’t love creation” or “don’t love the godless heathens with their MTV and Cinnabon.” Instead, he means that we are not to love “the organized system of human civilization that is actively hostile to God and alienated from God.” This is a critical (and biblical) distinction that Mahaney is wise to bring to address because when you talk about avoiding “worldliness,” it’s really easy to jump to all sorts of peculiar legalisms. Without this foundation, the remainder of the book could almost certainly come off as exactly that. [Read more…]