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Are Your Efforts to Contextualize the Gospel All about You?

Eric McKiddie:

Although my theology of contextualizing has remained intact, since that morning I’ve been forced to reconsider how I go about doing it. Despite how selfless “becoming all things to all people” sounds, our deceitful hearts enable us to apply the principle selfishly.

Are you contextualizing the gospel in a way that is more about you than the people you are ministering to? The following three questions that rise out of 1 Corinthians 9 will help you find out.

Sympathy for the Devil

Brian Mattson’s take on Noah is excellent.

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Platt Wasn’t Enough For My Church

Andy Schmitz:

Five years ago, some Christians began meeting in a living room to watch sermons by Dr. John Piper. Their Sunday preaching was primarily supplied by streamed sermons from well-known preachers. By God’s grace, they grew. They grew to a point where they could afford to call a pastor to shepherd and preach for them.

But why would they? Why not simply continue to video stream an extraordinarily gifted preacher instead? It would certainly save a lot of money. And let’s be honest, the homiletical prowess of a 24 year-old fresh-faced seminary graduate would never come close to the likes of a Piper or Platt. So why hire me?

What Worship Style Attracts the Millennials?

Thom Rainer:

As in most of our speaking settings, we allow a portion of our presentation to be a time of questions and answers. And inevitably someone will ask us about the worship style preferences of the Millennials.

Typically the context of the question emanates from a background of nearly three decades of “worship wars.” In other words, on what “side” are the Millennials? Traditional? Contemporary? Or somewhere on the nebulous spectrum of blended styles?

And though Jess and I did not originally ask those questions in our research, we have sufficient anecdotal evidence to respond. And our response is usually received with some surprise. The direct answer is “none of the above.”

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When God Does the Miracle We Didn’t Ask For

Vaneetha Rendall Demski:

“No” was not the answer I wanted. I was looking for miraculous answers to prayer, a return to normalcy, relief from the pain. I wanted the kind of grace that would deliver me from my circumstances.

God, in his mercy, offered his sustaining grace.

At first, I rejected it as insufficient. I wanted deliverance. Not sustenance. I wanted the pain to stop, not to be held up through the pain. I was just like the children of Israel who rejoiced at God’s delivering grace in the parting of the Red Sea, but complained bitterly at his sustaining grace in the provision of manna.

But there is a problem…

Carl Trueman:

But I do think the response to Frye should not be ‘How dare you blame the Calvinists!?’ so much as ‘If there is a problem, and if true Calvinism should not create such a problem, what is going wrong in our churches?’ Here, the difference between a church’s doctrine and the reception of that doctrine by individual Christians and congregations is crucial. Calvinism, true Calvinism, is not to blame; but sadly there are Calvinists who are less innocent, who do reduce the problem of evil and suffering to tweetable soundbites which inevitably lack the complexity of the Biblical teaching, who do ignore the whole counsel of God in their teaching and preaching and choice of praise songs. And I fear that a failure to reflect the whole counsel of God in our teaching and worship has indeed left individuals conflicted over how — and whether — Christians should lament. The arrival of funerals that are ‘celebrations of life’ even within some Presbyterian circles witnesses to the reality of this problem.

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Does God Live in the Gaps?

Joe Carter:

Drummond, a 19th century evangelical writer and lecturer, originated the term “God of the gaps” while chastising his fellow Christians for their unscriptural view of natural history. Unfortunately, this confusion about “natural” and “supernatural” continues today even though it is, as philosopher Alvin Plantinga explains “at best a kind of anemic and watered-down semideism” that “is worlds apart from serious Christian theism.”

For Christians, though, a “natural” process is just a normal-appearing process which remains the providential design and control of God. The difference between natural-appearing and miraculous-appearing processes is not whether God is acting — his action occurs in both processes — but the way in which he chooses to act.

Multi-Generational Worship

Daniel Renstrom:

This is pure speculation, but it seems to me that when the modern worship movement came into town, churches became more and more age segregated.  There is probably a doctoral student somewhere in America working on this topic right now, so I’ll wait for that book to come out to tell me more about it.  But as a general observation, I do not remember churches in my youth having such radical age divides as they do now.  And my guess is that music is one of the main reasons for this change.

This is certainly an oversimplification of a larger problem. But music is one of the main ways that a church shows its stylistic preferences.  Thus, music becomes an important way for a church to identify itself.  My guess is that many people make the decision about where they will go to church based largely on the style of music.  It’s just easy to be around people who like the things we do.

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We Become How We Worship

David Murray:

Much worship today aims primarily at stimulating and exciting our physical senses. If we can provide a colorful spectacle for the eyes, spectacular musical sounds for the ears, a pounding beat to impact the body and get the adrenaline running, then the emotions are stirred, and there’s a sense of elation and excitement. But if we become how we worship, such sensual, emotion-driven, thrill-seeking worship will produce sensual, feeling-focused, thrill-seeking Christians.

It’s Time to Interrupt Someone

Josh Blount:

Eventually I came to agree that interrupting conversations is poor manners. But what about a different kind of interruption: interrupting lives? Have you ever thought about how many times God does just that? Consider Paul’s life. Paul, at the time Saul, was perfectly happy with his zealous persecution of the church – and then God interrupted him on a dusty Palestinian road, turned his life upside down, saved him, and gave him a completely new mission in life. The gospels tell the same story about the disciples. Here you have a bunch of fishermen in the midst of their daily routine, and suddenly a man shows up, interrupts the monotony of the mundane, and calls them to leave everything and follow him – and nothing was ever the same. The woman at the well, Lydia on a Philippian river bank, a Roman jailer and his household, even the thief on the cross – all people interrupted by the God who saves.

What’s Your Learning Style?

Aimee Byrd:

Todd wrote a great piece challenging Donald Miller’s recent post, excusing why he doesn’t go to church. It just so happens that science wouldn’t agree with Miller’s argument either.

In his post, Miller bluntly expresses, “So to be brutally honest, I don’t learn much about God hearing a sermon,” claiming, “I’ve studied psychology and education reform long enough to know a traditional lecture isn’t for everybody.” And then Miller educates us, “Research suggest there are three learning styles, auditory (hearing) visual (seeing) and kinesthetic (doing) and I’m a kinesthetic learner.”

Does it? Not according to Popular Science.

Donald Miller and the Myth of Isolated Worship

Derek Rishmawy:

So, Donald Miller wrote an article about why he doesn’t go to church much. You can read it here. I was surprised by how much I didn’t agree with it, given the way his earlier works blessed me when I was in college (especially some of the moving things he has written about needing community).

In essence, for this article Miller took some of the worst cliches and cultural trends of American life that contribute to our consumeristic view of church and handily bundled them all together in one article. I guess he’s performed us a service, though, because they’re kind of all there, ready to be dissected in one sitting.

Four Things a Pastor Should Consider Before Engaging in Social Media

Trevin Wax:

Some pastors may hear my encouragement to engage in social media and then jump in without much thought. Don’t. Better to have no social media presence than to be sloppy in your handling of this tool of communication.

Social media takes time and attention. Be strategic. Don’t take it lightly.

Misusing the Lord’s name and delighting in the Law

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This year, I decided to shake up my Bible reading. Normally, I tend to avoid using the reading plans—not because I have a particular problem with them, but because I generally prefer camping in one book for a long period of time. But, like I said, I decided to shake it up. So, for the last week and a bit, I’ve been reading through the Bible’s big story, hitting the major beats from Genesis through Revelation.

Yesterday’s passage had me reading the Ten Commandments. While I’ve read these many times now, I keep thinking about this one, the third commandment:

Do not misuse the name of the Lord your God, because the Lord will not leave anyone unpunished who misuses His name. (Ex. 20:7 HCSB)

More familiarly, this verse is often stated as “do not take the Lord’s name in vain,” which we typically use to say don’t use Jesus’ name as a cuss word. While “do not take the Lord’s name in vain” and “do not misuse the name of the Lord” mean the same thing, there’s something helpful about this restatement, isn’t there?

If nothing else, it reminds us just how easy it is to violate this command.

Misusing the Lord’s name is far more than flippantly speaking his name—it’s actually about our lifestyle and our worship, too. Simply, this reminds us that it’s serious business to call oneself a Christian, yet behave no differently than the non-believer—mistakenly believing Paul’s hypothetical question, “Are we to continue in sin that grace may abound?” should be answered in the affirmative—or to heap a burden of rules and regulations upon oneself that the Lord has not, treating your behavior as the source of your salvation. Both are a gross misuse of the Lord’s name.

And as we worship, particularly our corporate gatherings, how easy is it to do the same thing—to put on a show in the name of “leading people into an experience of God’s glory” or some such thing. To put up our hands because the song says it, but not because our hearts are leading us to do so. To give in the hopes of getting.

This is an important reminder: the Commandments exist to remind us of God’s perfect standard, and to reflect to us our own failure. But they should also serve as a reminder that, once again, we can rejoice in Jesus’ fulfilling of the Law for us—and progressively his fulfilling the Law in us as he gradually moulds us into his image, so that we “walk in the light as he is in the light” (1 John 1:7).

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Worship in Spirit and Truth

David Mathis:

The issue is not whether we will worship, but what. Even better, whom and how.

On this Sunday, as many of us ready ourselves for corporate worship, perhaps the most significant single biblical text for guiding the essence of what we’re pursuing together when we gather is Jesus’s words in John 4:23–24.

Don’t Teach the Bible

Phillip Jensen:

There is an important difference between teaching the Bible and teaching people the Bible. It is easy to be so engaged in what we teach that we forget whom we are teaching. We can even be oblivious to the fact that we are not teaching anybody. This is particularly true of the sermon. The monologue engages the preacher’s mind but can completely miss the hearers’ thinking.

What Are Your Thoughts on “Minced Oaths?”

R.C. Sproul Jr:

A “minced oath” is a bowdlerization of words or phrases otherwise deemed offensive or blasphemous. Common examples would be the substitution of darn for damn, heck for hell, gosh for God. Some argue that when we use these substitutes we nevertheless stand guilty of using the originals, that gosh takes God’s name in vain, and darn belittles the reality and horror of damnation. While I am sympathetic to that perspective, and give thanks for those who seek to be deliberate and to honor God with their tongues, I do not share that conviction.

Work, value, and the gospel

Paul Grimmond:

Paul’s absolute conviction is that the church is made the way God wants it. So when I sit in church on a Sunday and I look around, I ought to find people there who are wildly different to me. I ought to meet toenails and pancreases, knuckles and elbows, kidneys and eyeballs. And more than that, as someone who belongs to Jesus, I am called to see how each of them is necessary to the life of God’s people. I am to learn to rejoice in the gift that God has given me in them and them in me!

7 Councils: The Council of Ephesus

Tim Challies:

This council came at time of conflict over authority within the church. The First Council of Constantinople had established the bishop of Constantinople as second in authority following Rome, whose bishop carried the title of Pope and who claimed his authority from the line of Peter. Alexandria and Antioch were also powerful bishoprics and their schools of Christology historically came from different positions. Leo Davis explains: “Just as all philosophers are said to be basically either Aristotelian or Platonist, so, roughly speaking, all theologians are in Christology either Antiochene, beginning with the Jesus of the Synoptic Gospels and attempting to explain how this man is also God, or Alexandrian, beginning with the Word of John’s Prologue and attempting to understand the implications of the Logos taking flesh.” This council would further expose the rift between the two schools of Christology.

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A reason to be suspicious of worship bands

Zac Hicks:

I was at a worship concert a few years ago with a friend who remarked that the leader up front was singing in such a beautiful and un-follow-able manner that all my friend felt encouraged to do was to sit back and enjoy the leader’s worship of God. “Why do I need to worship? He’s worshiping for me, and he’s looking like he’s having quite a moment!” My friend was saying that sarcastically, but fairly, to point out precisely what von Allmen here is illuminating. Sometimes we, as leaders, can get so caught up in either our own special “worship moment” or in the glory of the music or service-structure that we fail to realize that we’ve left on a train that no one else is on. Sometimes, the worship band can either be so amazing or so loud (and I honestly believe, from experience, that these thresholds are context-specific and case-sensitive) that they become, in effect, the only ones worshiping in the room. The rest (the silent majority…the congregation) become passive receptors and spectators.

Why Jeremiah Steepek is a Terrible Pastor

Mike Leake:

Jeremiah Steepek is hired to be the new pastor of a megachurch. On the Sunday that he was to be recognized, this sly pastor transformed himself into a haggardly old beggar and walked around the 10,000 member church for 30 minutes. His experience was not good. He then shocked his egg-faced congregation by walking on stage—in full homeless garb—as he was introduced as their new pastor.

This story has been circulating through the interwebs recently. If you do a little research you’ll quickly discover that this story isn’t true. There is no guy named Jeremiah Steepek that pastors a megachurch. And the picture floating around of this pastor in his beggar outfit is that of a real homeless man living in Richmond.

So, it’s not a real story…but what if it was? I have to wonder…

How was his second sermon?

The Hobbit: The Desolation of Smaug—now in LEGO form!

This. Is. Great:

HT: Kevin DeYoung

What Small Churches Can Do (Pt. 4)

Joe Thorn:

My wife and I once attended a Reformed Baptist Church that fits my current definition of a “small” church. There was no worship leader. No choir. No instruments. No overhead projection. No cool lights. The building was plain-Jane. Yet their gathering was powerful. Why?

On the one hand they had all the essential elements needed for corporate worship. Yes, some things are required: the word of God read and preached, the prayers and songs of God’s people lifted up in the name of Jesus Christ, and the ordinances of baptism and the Lord’s Supper. But having these elements in place is not enough. With these things there must be focus, depth, clarity, purpose, or passion.

My Ministry Is Harder Than Yours (and other lies we tell)

Mez McConnell:

There seems to be some sort of (urban?) myth that working with the poor is especially ‘hard’. As if somehow in the pantheon of Christian ministry ours is out on its own as the difficult one. That, somehow, our kind of ministry needs your prayers more than other kinds of ministries. That our workers are ‘hardier’ than any others. That to live and work in a poor area is a larger sacrifice than to live and work in a more upmarket area. I don’t know if it is because of how we communicate the needs. I don’t know if it’s because of the stories we sometimes tell of individuals saved out of frightening circumstances.

The terrifying sound of silence

keyboard

The worship gathering is coming to a close. The pastor makes his final comments. “Let’s pray,” he says. Everyone bows their heads and close their eyes, and all feel the movement of the worship team taking their position on stage.

The pastor begins to pray… and before long a soothing “ha-wooh” sound emerges from the keyboard, floating through the room.

The “spirit chords” are at work.

Some of you probably never notice this, and if you’re one of those I apologize for bringing something to your attention you won’t be able to unsee (or rather, unhear). But it is something maybe we should be talking about.

Music, like nothing else, has the ability to signal to us how we should feel. Music filled with major chords and a fast tempo amps us up and gets us excited. Minor chords make us more reflective or, if you’re a fan of the Seattle sound from the early nineties, make you feel sad and drink coffee on a rainy day in a plaid shirt. When you watch a television show or a movie, you’ll notice cliffhanger moments (usually at commercial breaks) are capped by a short piece of music that gradually builds in intensity as the scene reaches its climax. For example:

Sometimes the spirit chords feel like this in a worship gathering. Like they’re intended to manipulate us into feeling a certain way—to bring about a “me and God” moment where the Holy Spirit will impress upon us the key take away from the message.

And yet few, if any, worship leader mean it that way (except those that do).

So why do we do this? I’ve wrestled with this for a while, but it wasn’t until I was speaking with some friends over lunch a few weeks back that I think I landed on an answer:

Silence is terrifying to us.

We live in a world that’s constantly trying to drown out silence. We always have music around us. When we shop, when we drive, at the gym, at the office… It’s like we’ve set life to a soundtrack, hoping that it will make the day-to-day a little more interesting.

Or perhaps it’s just an attempt to hide from what happens in those moments when silence does overtake us. When that happens, when the soundtrack is on pause, we have nothing to drown out our thoughts. We have nothing to distract us from what’s really going on in our hearts and minds. We can’t ignore the voice of our conscience—and we can’t run away from the Holy Spirit Himself.

  • It’s in those moments of silence that conviction comes upon us.
  • It’s in those moments of silence that we most strongly feel our need for repentance.
  • It’s in those moments of silence that we tend to most clearly “hear” the Holy Spirit through the Scriptures.

Is it any wonder silence is terrifying to us?

This brings us back to the irony of the spirit chords. When the soothing “ha-wooh” begins, it may be doing the exact opposite of its intended effect—instead of helping us ease into a time of prayer, they drown out the Holy Spirit.

So what can we do?

Brothers and sisters, turn off the music on the commute. Sit in the silence and take note of what you “hear.”

Pastors and worship leaders, take a break from the spirit chords for a few weeks and see what happens.

Let’s let silence terrify us a little, and maybe see conviction and repentance come about.

Cultivating a culture of worship: four practical suggestions

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Today’s post is by Nathan Clark George. Nathan is an award winning singer/songwriter, and serves as Chief Musician at Parish Presbyterian Church in Franklin, TN.


As God called Adam to tend and care for His creation, God calls the church musician to name, distinguish, care for and cultivate musical settings and compositions that enable and promote biblical, meaningful and vibrant congregational worship. Over the years I have done my best to stay out of the worship wars, but from my experience and what others have taught I do have practical suggestions that I hope are useful when considering music in the context of worship:

1. Focus. Our focus must be on God’s Word, for our singing is, in almost all cases, prayer. In prayer we usually spend less time talking about how we feel, and more time speaking about how God feels about a subject. Therefore, most of our music and its text should be God oriented, much like our spoken prayer.

2. Congregational vs. Individualistic. I have had several people ask if they can use my older settings of the Psalms, which were written for the purpose of presentation and performance and personal meditation, in congregational worship. My response is usually “good luck.” Now, there is certainly room to train, learn parts, practice, and get better, and we should do so, but there is also a reason Come Thou Fount is going nowhere soon. It’s singable. It’s not individualistic pop music. The rhythm and melodic movement employed is predictable, simple without being simplistic, and is accessible to the folks – it is true folk music. It is congregational.

3. Style. If we get sidetracked into thinking about how someone may or may not like our style, we will have gotten off track already. Remember, as John Frame pointed out, it’s less about style than content. I would add to that it’s less about style than purpose. Is our purpose to impress? Is our purpose to sound like Bach or Vaughn Williams? Then we have miss God’s purpose.

4. Sing the Psalms. Though I do not fall in the exclusive Psalmody camp, the importance of singing Psalms can barely be over emphasized. I would challenge us to look hard at our song choices and see how often we are singing the Psalms. Is it once a month? Once a week? Never? I would humbly and forcefully suggest that we begin to sing and write with the Psalms as fixtures before our eyes.

Above all, the Word of God and the worship of God must be the fertile soil in and out of which a musician cultivates a culture of worship that reflects God’s nature and glory.


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Nathan’s new album, To Live is Christ, is now available. You can download “Calm Content” free here.

All About Doing, Never About Believing

How painfully self–righteous are many! They can talk complacently about having “done their duty,” and being “kind to everybody,” and having always “kept to their church,” and having “never been so very bad” as some, and therefore they seem to think they must go to heaven! And as to deep sense of sin and simple faith in Christ’s blood and sacrifice, it seems to have no place in their religion. Their talk is all of doing and never of believing. And will such self–righteousness as this land anyone in heaven? Never! Without faith, without Christ!

J.C. Ryle, Holiness: Its Nature, Hindrances, Difficulties, and Roots, pp. 305, 306

HT: J.C. Ryle Quotes

You Are What You Worship

Cross in Winter

“What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?”

Jeremiah 2:5

The average person in the world today, without faith and without God and without hope, is engaged in a desperate personal search and struggle throughout his lifetime. He does not really know what he is doing here. He does not know where he is going. The sad commentary is that everything he is doing is being done on borrowed time, borrowed money and borrowed strength-and he already knows that in the end he will surely die! It boils down to the bewildered confession of many humans that they have lost God somewhere along the way. Man, made more like God than any other creature, has become less like God than any other creature. Created to reflect the glory of God, he has retreated sullenly into his cave-reflecting only his own sinfulness. Certainly it is a tragedy above all tragedies in this world that love has gone from man’s heart. Beyond that, light has gone from his mind. Having lost God, he blindly stumbled on through this dark world to find only a grave at the end!

A.W. Tozer

Dear Song Leader

Dear Song Leader,

You have a tough job. You’ve been tasked with leading the congregation in song, choosing music that flows with the sermon to be preached and is actually enjoyable.

And everybody has an opinion on what “enjoyable” means.

Including me.

There are some songs that are just offensive to my taste. There are some songs that are just impossible for me to sing because I’m a guy and the key is just too high (and I can’t pull off the skinny jeans that could make it possible to hit those high notes). I don’t like songs that go on for seven minutes when they have six words.

And I don’t like Hillsong United.

Truthfully, I could go the rest of my days without ever hearing another one of their songs and die a happy man. Because honestly, I doubt we’ll be singing any of their material in Heaven—not even “Mighty to Save.”

That’s my taste—and it’s something I am trying to get over every time I hear one of their songs. My taste is not what’s important. What’s important is that our songs are pleasing to Christ and communicating truth about Him and praise to Him.

Song leaders, I have a request:

Challenge us when we sing.

I’m not saying that you need to start rocking the classic hymns. (Although you could. They communicate the truths of the gospel in a way that many modern songs simply don’t even come close.)

I’m not saying put Romans 8 to music, or write a song that goes through the doctrines of grace or advocates for the free will of man in salvation (if such is your theological position).

I’m asking you to make us think deeply when we sing. Make us think deeply about what we’re singing. Confront us with our sin.

Help us rejoice in our salvation.

Sincerely,

Aaron

Will We Worship or Curse?

[I]t is not surprising that when Christ came into the world, all nature bowed to his authority. He commanded the wind and it obeyed. And when the disciples saw it they wondered. And then worshiped. “And a great windstorm arose, and the waves were breaking into the boat. . . . And [Jesus] awoke and rebuked the wind and said to the sea, ‘Peace! Be still!’ And the wind ceased, and there was a great calm. . . . [The disciples] were filled with great fear and said to one another, ‘Who then is this, that even wind and sea obey him?’” (Mark 4:37-41).

Water obeyed Jesus in more ways than one. When he commanded, it became “solid” under his feet, and he walked on it. When the disciples saw this they “worshiped him, saying, ‘Truly you are the Son of God’” (Matthew 14:33). Another time, he commanded water, and it became wine at the wedding of Cana. In response, John says, he “manifested his glory. And his disciples believed in him” (John 2:11). Wind and water do whatever the Lord Jesus tells them to do. Be still. Bear weight. Become wine. Natural laws were made by Christ and alter at his bidding.

The composition of all things was not only created by Christ (John 1:3; Colossians 1:16; Hebrews 1:2), but is also held in being moment by moment throughout the whole universe by his will. “He . . . upholds the universe by the word of his power” (Hebrews 1:3). “In him all things hold together” (Colossians 1:17). Jesus Christ defines reality in the beginning and gives it form every second.

Fatalities, fevers, fish, food, fig trees. Anywhere you turn, Christ is the absolute master over all material substance…

Now we have a choice. Worship or curse. . . . Will we worship or will we curse the One who rules the world? Shall sinners dictate who should live and who should die? Or shall we say with Hannah, “The LORD kills and brings to life; he brings down to Sheol [the grave] and raises up” (1 Samuel 2:6)? And shall we, with ashes on our heads, worship with Job, “Blessed be the name of the LORD” (Job 1:21)? Will we learn from James that there is good purpose in it all: “You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is com- passionate and merciful” (James 5:11)?

John Piper, Seeing and Savoring Jesus Christ, pp. 45-47

The True Spirit of Christmas

© Gareth Weeks

What is the spirit of Christmas?

Worship, in a word, worship…nothing more and nothing less.

And, you know, as you look back over the Christmases of the ages, and we do that every Christmas season, we go back through history. I’ll tell you how we do it. We do it when we sing the carols. Do you realize that we’ve sung carols from as far back as the fifth century that have gone through several translations and finally reached us? And we’ve sang carols from the fifteenth century, the eleventh century, the seventeenth, the eighteenth, the sixteenth…as well as the nineteenth. And as you go back through the history of the Christmases and you touch those Christmas carols, you touch the most brilliant poets and articulators of Christmas truth and their attitude is always worship, it’s always been worship.

Listen to some of the Christmas carols. . . . We know [Luther] for his great theological work, but sometimes forget his great poetic work. . . . On one Christmas season Martin Luther wanted to write a Christmas carol for his little son, Hans. This is what he wrote. “From heaven above to earth I come, to bear good news to every home, glad tidings of great joy I bring, where of I now will say and sing. To you this night is born a child of Mary, chosen mother mild, this little child of lowly birth shall be the joy of all the earth. Were earth a thousand times as fair, beset with gold and jewels rare, she yet were far too poor to be a narrow cradle, Lord to Thee.” And then he ends, “Ah dearest Jesus, holy child, make Thee a bed soft undefiled within my heart that it may be a quiet chamber kept for Thee.” That’s worship. Take up your place in my heart.

William Dix . . . wrote the words to, “What child is this?” which . . . ends, “So bring Him incense, gold and myrrh, come, peasant king to own Him, the King of kings salvation brings, let loving hearts enthrone Him.” That’s worship…

Charles Wesley wrote six thousand hymns. Maybe the best you heard played this morning, “Hark the herald angels sing.” The last verse, “Hail the heaven born Prince of Peace, hail the Son of righteousness,” that means worship. “Light and life to all He brings, risen with healing in His wings, mild He lays His glory by,” that’s the incarnation, “born that man no more may die, born to raise the sons of earth, born to give them second birth. Hark the herald angels sing, glory to the newborn King.” That’s worship.

One of my favorite poets of the nineteenth century is Christina Rosetti. . . . Through that life she wrote some of the most magnificent poetry, all of it a tribute to Christ. She wrote this poem and it was set to music twelve years after her death. “In the bleak midwinter, frosty wind made moan, earth stood hard as iron, water like a stone. Snow had fallen, snow on snow, snow on snow in the bleak midwinter long ago. Our God, heaven cannot hold Him, nor earth sustain. Heaven and earth shall flee away when He comes to reign. In the bleak midwinter a stable place sufficed, the Lord God Almighty, Jesus Christ. Angels and archangels may have gathered there, cherubim and seraphim throng the air, but His mother only in her maiden bliss worshiped the beloved with a kiss.” Then she ends with this great, great stanza, “What can I give Him, poor as I am? If I were a shepherd I’d give Him a lamb. If I were a wise man I’d do my part, but what can I give Him? Give my heart.” That’s worship.

And maybe it was John Francis Wade who died in 1786 who summed it all up in the simple words, “O come let us adore Him, O come let us adore Him, O come let us adore Him, Christ the Lord.”

John F. Macarthur Jr., The True Christmas Spirit (12/24/1995). © Grace to You.

Sit in Front of Your Savior: An Interview with Author Nate Palmer

Nate Palmer is a husband, father of three young kids from Dallas, TX. In addition to working for the software firm SAP, he pursuing his M.A. in Religion online from Reformed Theological Seminary and has had articles published in Modern Reformation and Reformed Perspectives Magazine.

Nate’s new book, Servanthood as Worship, is now available from Cruciform Press. He graciously agreed to take some time and answer a few questions about the process of writing the book, why you should read it and what’s next.


1. What led you to want to write on service as worship in the first place?

As I wrote in the opening chapter, after an initial burst of excitement after being saved I began to really struggle with serving in the local church. I knew something was wrong and that I couldn’t continue like this. Around that time our church in California decided to send a church planting team to Texas. My wife and I felt God calling us to go with them. I knew this embryonic church would need people to serve a lot more than in an established church, but I questioned if I could do that. I knew I couldn’t serve in the condition I was in. I felt as if I would be a dead weight to the church and a liability to my pastor. So I went to my pastor and told him how I was struggling. We talked, prayed, and read some scriptures. As I was leaving his office, I asked him if there was a more in depth resource I could read – to which he replied that other than a few chapters in various books (he wisely pointed me to a chapter in Donald Whitney’s book) that he didn’t know any. So I decided to write my own – I guess the old saying “necessity is the mother of invention” applied in this case.

2. When Cruciform Press picked up the book, what was your initial reaction? Your family’s?

I was absolutely thrilled, shocked, and scared all at the same time. I mean I am a nobody – no platform to speak of, just an ordinary guy who wrote a book on something he stunk at – and here a publisher was picking my little book. My wife, who has been really supportive during the 5 years of writing and rewriting this, was proud and excited for me.

3. What challenges did you find writing this book, if any?

The challenge is to fully cover such a deep subject and feel like I have done it justice.

4. You write about the shift that happened in your own life and attitude toward service, that you from “thrilled to ambivalent to resentful to selfishly ambitious,” all in the span of a few months. Would you say this is a unique experience to you or is it something that’s far too common?

From what I have seen and heard, my experience is not so unique. My attitude shift may have happened faster than most, but everyone at some point feels the same frustrations. It is so common that we even have a term for it called burn-out. [Read more...]