Links I like

Kindle deals for Christian readers

How a French Atheist Becomes a Theologian

Guillaume Bignon:

If French atheists rarely become evangelical Christians, how much rarer it is for one to become an evangelical Christian theologian. So what happened? One might argue that with 66 million French people, I’m just a fluke, an anomaly. I am inclined to see it as the work of a God who says, “I will have mercy on whom I have mercy” (Rom. 9:15). Hearing the facts may help you decide for yourself.

How to Succeed in Evangelical Twitterland

Jared Oliphant:

Not every pithy saying I conjure up needs to be shared publicly, and almost all of them serve the church only minimally, if at all. The textbook definition of aphorism is “a short phrase that expresses a true or wise idea.” Evangelicals could use a hefty dose of truth and wisdom to go along with our publicly posted ideas. Whether that translates into a large following, a bunch of retweets, or any other form of human praise should pale in comparison to quality and faithfulness of content, whatever its form.

The Unsung Heroes of Church Life

Melissa Edgington:

But, this weekend I was struck like never before by how much the church needs other types, too.  It needs the nursery workers.  It needs the cooks.  The quiet, smiling watchers who look for needs they can fulfill.  It needs the table wipers.  The nose wipers.  The toilet cleaners.  The church needs the people who will remember to bring the plants inside when it’s going to get cold overnight.  It needs the list-makers.  It needs the huggers and the handy men and the hand holders.

In fact, all of these people and countless others are essential to the church.  They are the real heartbeat of it.  They are what make things go, what make people feel special and welcomed, what make the children feel loved and safe and maybe just a little spoiled.  These people, these ceaseless title-less workers, they are the very heart and soul of the church.

 

Mothering in the Internet Age

Betsy Childs:

Between websites and message boards and Facebook groups, women have access to more parenting data and advice than ever before. Mothers can keep up with the latest safety standards and nutrition trends. They chat with women across the country whose children have the same ailments. They can even connect with other mothers online during a midnight feeding!

Given the wealth of information, do younger women still need older women when it comes to mothering? I’ve seen the research-oriented culture of modern mothering drive a wedge between young women and older women. Older women mock young mothers for being so safety-conscious. Younger women dismiss older women because they don’t know the latest car seat safety standards, or they suggest that the baby would sleep better on his stomach.

Give Me the Doubly Offensive Jesus, Please

Trevin Wax:

Jesus said He came to call sinners to repentance. The church is offended that Jesus’ call is for sinners. The world is offended that He calls for repentance.

That’s why the world minimizes His exclusive claims until Jesus is reduced to a social justice warrior who affirms people as they are. And that’s why the church minimizes His inclusive call until Jesus is reduced to a badge of honor for church folks who think their obedience makes them right with God.

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Kindle deals for Christian readers

Do You Hear the People Sing?

Marshall Segal:

What does Sunday morning sound like at your church?

More specifically, what do you hear when your church worships God in song? What is the defining sound? For some, it will be the old, massive, beautiful organ — a full, enduring, and familiar tone. Others would say it’s the energy of an electric guitar and the deep pounding of a bass drum. Maybe you have one or two vocalists you love. They could sing the encyclopedia on Sunday morning and bring you to God.

I enjoy and appreciate all of the above — I really do — but I believe the defining sound on Sunday morning should be the singing voices of God’s people. It’s been taught and lived out at our church, and I love it. And I don’t think that my love is a matter of personal preference. I wouldn’t have chosen this style of worship for myself six years ago, and the music I listen to Monday–Saturday rarely sounds like Sunday morning at Bethlehem.

No, I believe there are principles for corporate worship that transcend cultural and personal preferences and fill music with unusual meaning.

 A Romantic View of Ministry

Nick Batzig:

…there is a danger for men who are pursuing ministry to fall into what some have called “a romantic view of ministry.” Recognizing the high call of the pastorate, and knowing that God is doing His greatest work in the world through His ministers in the church (Eph. 3:10), many have come to embrace faulty views of the ministry. During the early days in seminary, I had foolishly developed something of “a romantic view of ministry.” I had a burning desire to preach and longed to have a Spurgeon-esque type ministry to multitudes who needed the unadulterated preaching of the word and Gospel. During the first year of my studies, one of my professors said to the students in our class, “Get every wrong view of ministry out of your head. Get rid of every romantic view of ministry.” What I didn’t want to hear then, I now tell every man at New Covenant who express interest in pursuing a call to ministry. While the ministry is a most glorious calling, it is anything but romantic. Here are five things that foster “a romantic view of ministry.”

Holy relics: the acoustic guitar

I love this article by Martyn Wendell Jones a lot:

Novices and masters alike find that God will establish the work of their hands when they are holding a guitar. Three or four chords can get an apprentice praise leader through a basic repertoire, and God will be glorified in her getting through. The same praise leader might learn in following years the key to a meandering style of finger plucking, and she will thereby become able to produce the soft cascade of sounds that carry the words of a pastor’s closing altar call. So might she move from glory to glory.

15 Right Responses to Our Christian Celebrities

Tony Reinke asks Thomas Kidd and Karen Swallow Prior how we should respond to Christian celebrities.

The Unbelievable, Incomprehensible, Mind-Blowing Power Available To Us

Mark Altrogge:

My first year as a Christian I didn’t know the truth in Romans 6 that believers are no longer under the dominion of sin. I didn’t realize that I had the power of the Holy Spirit to put my evil desires to death. My ignorance of the power available to me resulted in much needless misery. Paul wants his readers to know about this awesome power they can access so he prays that God would enlighten their hearts to know the immeasurable greatness of God’s power toward them.

Links I like (weekend edition)

Is it My Fault? 

Justin and Lindsey Holcomb’s excellent book, Is It My Fault?: Hope and Healing for Those Suffering Domestic Violence is on sale for the Kindle for $3.99. Do not let this deal pass you by.

Age of Ultron, Heaven and Previews that Oversell or Undersell

Joey Cochran:

I’m not gonna Jesus Juke a punchline at the end of this article. I’m going to show you my cards right here. The reality is movie previews are similar and dissimilar to Sunday Worship. Movie trailers preview movies and they often oversell; Sunday worship previews heaven and it cannot oversell.

And speaking of Age of Ultron

I’m pretty sure this doesn’t oversell the movie:

Four Kinds of Church Leaders Who Won’t Lead Revitalization

Thom Rainer:

So why aren’t more church leaders being intentional in leading church revitalization? As I have conversed with church leaders, I have found four types of church leaders who are resistant to leading church revitalization.

A Day in the Life of Stock Photos

Aaron Earls:

Stock photos serve a purpose, but very rarely is that purpose to show what real life actually is. While your life is full of ups and downs, stock photos pretty much just establish an impossible to meet standard of every day life.

So what would it be like to live a day in stock photo life? Nothing like your life or mine.

It’s a Genesis-to-Revelation Issue

This is a really good interview with Andreas and Margaret Köstenberger about their new book, God’s Design for Man and Woman: A Biblical-Theological Survey

Links I like

Kindle deals for Christian readers

A few by Gary Thomas ($2.99 each):

Also on sale is Your Guide to Writing Quality Research Papers: For Students of Religion and Theology for $2.99 and John Newton: From Disgrace to Amazing Grace by Jonathan Aitken for 99¢.

Adventures of a church introvert

Yep.

Theological Revolutionaries and their Potty Talk

Erik Raymond:

The only thing more difficult than understanding this moral confusion is keeping up with it; a new story seems to come out daily.

When you think through what is being said there is a common theme. These headlines have just as much to do with theology as they do anthropology. At every turn, the moral revolutionaries are asserting their claim to divinity, or at least to their ability to act like they are.

Resources on domestic abuse

Moody has put together a helpful collection of resources based on Justin and Lindsey Holcomb’s book, Is it My Fault? (reviewed here). Bookmark this (pastors and counsellors, especially).

5 Bad Substitutes for Discipline

Tim Challies:

There is nothing easy about parenting, and nothing easy about the responsibility of training our children in obedience through discipline. Because discipline is unpopular and unpleasant, parents often find themselves looking for substitutes. In her book Parenting Against the Tide, Ann Benton lists five poor substitutes for disciplining our children—five poor substitutes that fail to address the heart.

Three Reasons to Attend Corporate Worship

Matthew Westerholm:

“Why do we have to go to church again?”

Children ask this question on a semi-regular basis. I know my three boys have given me many opportunities to answer it. As a worship pastor, I am embarrassed to admit that I have found myself facing another service and asking the same question: Why again? Did we fail last week, or do it wrong? Was last week’s service not enough?

I have not always had good answers at hand, beyond a biblical command not to neglect meeting together (Hebrews 10:25), but over time I’ve drawn encouragement from a broader view of Scripture and godly Christian authors. Having faced the challenge to frame those encouragements in ways that kids can understand, and my own heart will accept, allow me to pass on my best three answers:

So why should we attend corporate worship?

God Wants Us To Want

Darryl Dash:

I used to think that God was happy with our grudging obedience. Do the right thing, grit your teeth, and everything is good with God. I’ve been increasingly learning that God doesn’t want us to do the right thing so much as he wants us to want to do the right thing. Big difference.

Links I like

eBook deals for Christian readers

Until October 12, Crossway is giving away a digital edition of Memoirs of an Ordinary Pastor by D.A. Carson. To get it, all you’ve got to do is fill out a quick survey. Charis by Preston Sprinkle is free until the end of the day today from all the major resellers. Here’s where to find it on Amazon and iTunes. Also on sale:

And in case you missed these yesterday:

Same-sex marriage and the Supreme Court: what now for the Church?

Russell Moore:

The Supreme Court has declined to take up appeals from states in which the courts have found same-sex marriage to be a constitutional right. This paves the way for same-sex marriage in many, perhaps most, places in the United States. Many Christians may be unaware of how momentous this is, since the denial of cases doesn’t come with quite the shock and awe of a ruling handed down. The effect though is wide-ranging. So what should our response be as the church of Jesus Christ?

I love the church and that’s why I resigned

Big news from Jared Wilson:

I am not one to run. Especially since things have been going so well on the growth front. We have more than tripled in attendance the last five years, but even more importantly, we have seen an increase in souls saved by Christ and baptized, in young families and mature leaders moving to our area to join us on mission, and in forward-thinking vision, culminating largely in our efforts toplant a church in downtown Rutland, Vermont. So there’s nothing to run from, really. Nobody’s mad at me. There’s no conflict pushing me out or great sin disqualifying me. There’s just me. There’s just me realizing, “I don’t think I’m the right guy for what comes next.” It’s as if God has led me to the brink of the promised land and said, “You can’t go in.”

The Lost Virtue of Modesty

Kevin DeYoung:

It is one of the marks of the confusion of our age that so many teenagers and young adults are more ashamed to dress with modest reserve than to very nearly undress entirely. Even after we give full throat to the necessary caveats–being pretty (or handsome) is not a sin, working to improve your appearance does not have to be vanity, the line between modest and immodest is not always black and white–we are still left with the undeniable biblical fact that God considers modesty a virtue and its opposite a vice.

Here are five biblical reasons Christians should embrace modesty as a God-designed, God-desired good thing.

Husbands, Hold Your Wife’s Hand

R.C. Sproul Jr:

That is likely my deepest regret, that I did not hold her hand more.

It’s not, of course, that I never held her hand. It is likely, however, that I didn’t as often as she would have liked. Holding her hand communicates to her in a simple yet profound way that we are connected. Taking her hand tells her, “I am grateful that we are one flesh.” Taking her hand tells me, “This is bone of my bone, flesh of my flesh.” It is a liturgy, an ordinary habit of remembrance to see more clearly the extraordinary reality of two being made one. It would have, even in the midst of a disagreement, or moments of struggle, communicated, “We’re going to go through this together. I will not let go.”

Is your church worship more pagan than Christian?

Todd Pruitt:

There is a great misunderstanding in churches of the purpose of music in Christian worship. Churches routinely advertise their “life-changing” or “dynamic” worship that will “bring you closer to God” or “change your life.” Certain worship CD’s promise that the music will “enable you to enter the presence of God.” Even a flyer for a recent conference for worship leaders boasted:

“Join us for dynamic teaching to set you on the right path, and inspiring worship where you can meet God and receive the energy and love you need to be a mover and shaker in today’s world…Alongside our teaching program are worship events which put you in touch with the power and love of God.”

The problem with the flyer and with many church ads is that these kinds of promises reveal a significant theological error. Music is viewed as a means to facilitate an encounter with God; it will move us closer to God. In this schema, music becomes a means of mediation between God and man. But this idea is closer to ecstatic pagan practices than to Christian worship.

Which comes first: the text or the theme?

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I’ve been spending a lot of time in Martyn Lloyd-Jones’ classic book, Preaching and Preachers, which is simply one of the most helpful books I’ve read on preaching, even while affirming Warren Wiersbe’s encouragement to read it “at least twice: once to disagree and once to be helped.”1 Lloyd-Jones stresses that the text should almost always come before a theme, for a simple reason: the theme should come from the text, lest a theme be forced upon it.

There’s a lot of wisdom in this. Too often, especially when we play Bible roulette, we come up to a verse or a passage and attach personal significance that has little or nothing to do with the text’s actual meaning. When you see Jeremiah 29:11 used as a verse on a coffee cup, or on a beautiful landscape painting, this is what I mean. You also see it in most—nearly all—uses of Isaiah 58 in poverty alleviation circles, overlooking the context of the rebuke.

I was talking over this very thing with a good friend last night, since I’m preparing to once again to preach to a small congregation a few hours from where I live. And as I pray and think on the needs of this congregation, I keep coming back to a key theme, rather than being drawn to a specific text.

But during our conversation, as my friend and I talked through this, it was easy to see where the theme aligned with Scripture, with texts where it is clearly visible.

This was just a helpful reminder for me that there isn’t always a hard and fast rule about such things. Sometimes you’ll have a clear idea for a text—you’ll want to preach Obadiah, and then you’ll realize you’re preaching on (among other things) eschatology. Sometimes you’ll feel compelled to speak on contentment in sacrifice for the sake of Christ, and you’ll easily find yourself in Philippians.

Which comes first: the theme or the text?

The short answer? Yes.


Photo credit: A.D. Wheeler Photography via photopin cc

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Jesus, Eunuchs, and the (Almost) 30-Year-Old Virgin

Chelsea Kingston:

In a world where hedonism and gross individualism hold sway, the prominence of what a friend and pastor calls “the sexual fulfillment myth” is no big surprise, really. And so, in a way that our culture finds almost impossible to comprehend, celibacy in singleness demonstrates a most visible sign of authentic Christian witness. Perhaps this is why Jesus spoke so strongly on the subject.

7 Signs We May Be Worshipping Our Family

Jason Helopoulos:

I am thankful for the growing emphasis upon the Christian family in evangelical circles. Our two children are home schooled, so I am in no way opposed to homeschooling. We attempt to practice family worship each night of the week, so I am not opposed to family worship. For goodness sakes, I wrote on a book on the subject. I am passionate about it. We have attempted to have our children in corporate worship with us since they were babies. I am working on a book on that subject as well, so I am not opposed to children in worship. However, there does seem to be a tendency with the home school/family worship/children in worship emphasis that can turn this good thing upon its head. If we aren’t careful, instead of encouraging worshipping families, we become family worshippers. The following are possible signs that we have begun worshipping the family rather than encouraging our family to be worshippers.

Kindle deals for Christian readers

Today only, you can get Thom Rainer’s excellent book, I am a Church Member for 99¢.

Get The New Birth in today’s $5 Friday at Ligonier.org

Today you can get Steven Lawson’s The New Birth teaching series (DVD) for only $5 in today’s $5 Friday sale at Ligonier.org. Other items on sale:

  • Sola Scriptura by various authors (ePub & Mobi)
  • The Faith Shaped Life by Ian Hamilton (paperback)
  • Twelve Challenges Churches Face by Mark Dever (hardcover)

$5 Friday ends tonight at 11:59:59 PM Eastern.

Coming (Back) to America: Coming Back to Commercials

Thabiti Anyabwile:

Here’s the first thing I notice about living in the States again: commercials. Well, truthfully, I didn’t notice them. My seven year old son Titus noticed them. All of them!

Here’s the thing: In Cayman we never had cable or watched network television. We relied on DVDs, Netflix, or something on Apple TV. This meant commercials never interrupted our programming–not even during the annual commercial feast called the Super Bowl. Since Titus was born in Cayman, his entire seven years of life have been lived in our commercial-free Siberia.

But coming back to America means he has a Saturday full of commercials! He’s exposed constantly to product pitches and appeals.

Should We Stop Using the Language of “Personal Relationship” in Evangelism?

Leon Brown:

As far back as I can recall, Christians have utilized the phrase, “personal relationship” in evangelism. It is oft-times used as a synonym for “salvation.” Perhaps pressing the phrase to its unlikely meaning, we might suggest that the phrase, “personal relationship” includes one’s union with Christ, justification, sanctification, reconciliation, and eventual glorification. At a minimum, if the former is meant by the phrase, it seems like an acceptable set of words to utilize in evangelistic outreach.
The problem I have with the phrase, however, is not which theological categories it includes but which categories it obviously does not. I can only base my observations on personal experience, but I have yet to hear testimony, whether while witnessing or some other published work/blog/Facebook post/Tweet, that the “personal relationship” language epidemic includes both the wrath of God and the Church.

Links I like

Dealing with Prima Donnas

Chris Vacher:

Artists certainly have a reputation for prima donna personalities. So if you’re a worship leader or lead artists of any kind, you should spend some time thinking through a strategy for dealing with prima donnas in your midst.

I’m not sure I could give hard evidence of this, but in my conversations with worship leaders over the past few years, it seems like the popularity and prevalence of the Idol and Glee culture has opened the doors for prima donna personalities to be revealing themselves more and more.

First, let’s define what we’re talking about.

Kindle deals for Christian readers

Slow-to-anger parenting

Elisha Galotti:

The kitchen floor is covered in tin foil, saran wrap, and parchment paper. It’s everywhere. I can barely see the floor underneath. How is it even possible that she made a mess like this in a mere couple of minutes?

Because we’re rushing to leave, because I’m a parent who struggles with impatience to begin with, because tin foil and saran wrap and parchment paper aren’t cheap, and because I’m just plain old annoyed that Ella has chosen this moment to do this new thing, I feel a surge of angry frustration.

I’m quick to become angry with my child.

Dare to Be a Daniel?

Ben Dunson:

Christians with a basic knowledge of the Bible know it is full of stories of people who have done great things in the service of God. They’ve heard of these men and women of renown in sermons, in Sunday school, in vacation Bible schools. But perhaps you have wondered: is there nothing more to the Bible than these tales of bravery and heroism? Isn’t there more to the Bible than mighty heroes carrying out mighty works for God? What about God saving sinners? Is there hope for the very un-heroic among us?

If you have ever asked questions like this you are not alone.

Almost too good to be true

David Mathis:

The Christian doctrine of glorification is stunning, to say the least. Not only we will see Jesus in all his new-creation glory, but we will share with him in it. “When he appears we shall be like him, because we shall see him as he is” (1 John 3:2).

If the Scriptures didn’t make it so plain, we wouldn’t have the gall to make this up, even in our wildest dreams. But the apostle Paul tells us we “will appear with him in glory” (Colossians 3:3), and that awaiting us is “an eternal weight of glory” (2 Corinthians 4:16). Jesus himself prays to the Father about us, “The glory that you have given me I have given to them” (John 17:22), and perhaps most shocking of all, Peter says we will “become partakers of the divine nature” (2 Peter 1:4).

Links I like

Top Ten Bad Worship Songs

Worship pastors, you know it’s true.

 The problem with modern music

Kindle deals for Christian readers

A few Kindle deals to start off your week:

Stories of my dad

Ray Ortlund:

God gave me a great dad.  He was the finest man I’ve ever known — and the best pastor, and the best preacher, by far.  I drew strength from his love for me.  I miss him today.  I miss him every day.

Here are some reasons why I honor him.  And these are just for starters.

If You Had a Big Red Button That Would Destroy the Internet, Would You Press It?

R.C. Sproul, Jr:

I’ve never understood those who take a principial objection to hypothetical questions. “I make it a point never to answer hypotheticals” they tell me. Really? The truth is I actually have no such button. But it is helpful to consider what I might do if I did. I know what I’d do first—wrestle with whether to push the button. That is, I suspect it would be something of a close call. Because, naturally, there are good things and bad things that come with the internet. That doesn’t make it, however, neutral. It makes it good and bad. Ironically, often its strengths and weaknesses are one and the same.

Me and My Ninety-Nine

Tim Brister:

We know how the story goes. A man loses one of his sheep and does whatever it takes to find that sheep. But when I dwell on this passage a little more and the unaddressed realities in my heart, a couple of things come to my mind. First, am I the kind of person who is not even aware of when a sheep is lost? Do I pay enough attention to the “sheep who are not of this fold” (John 10:16) to acknowledge when one is lost? Second, am I the kind of person who secretly tells myself, “Well, I only lost one. At least I still have the other ninety-nine. Why make the effort to go after the one who is lost anyway? Is that not a bad stewardship of my time and energy?”

An ocean of glories and wonders

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[God] is an immense ocean of glories and wonders. There is nothing in God but what would be marvellous and astonishing to us, if we had our eyes divinely enlightened, and our hearts fired with divine love. Every creature has something in it that surpasses our knowledge, and commands our admiration: But what are all these in comparison of God, the all-wise and all-mighty artificer, who made them all by wisdom, and the breath of his mouth? The soul that loves God is ready to see and take notice of God in every thing: He walks through the fields, he observes the wonders of divine workmanship in every different tree on his right-hand and on his left, in the herbs and flowers that he treads with his feet, in the rich diversity of shapes and colours and ornaments of nature: He beholds and admires his God in them all. He sees the birds in their airy flight, or perched upon the branches, and sending forth their various melody: He observes the grazing flocks, and the larger cattle in their different forms and manners of life; he looks down upon little insects, and takes notice of their vigorous and busy life and motions, their shining bodies, and their golden or painted wings, he beholds and he admires his God in them all: In the least things of nature, he can read the greatness of God, and it is what of God he finds in the creature that renders creatures more delightful to him. Creatures are but his steps to help him to rise toward God.


 

Isaac Watts, The Works of the Rev. Isaac Watts, vol. 2, 526. | Photo credit: paul bica via photopin cc

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“One anothers” I can’t find in the New Testament

Ray Ortlund:

The kind of God we really believe in is revealed in how we treat one another.  The lovely gospel of Jesus positions us to treat one another like royalty, and every non-gospel positions us to treat one another like dirt.  But we will follow through horizontally on whatever we believe vertically.

Genesis 1-11: an overview

This video from The Bible Project is really well done:

Five Benefits of Corporate Worship

David Mathis:

Worshiping Jesus together may be the single most important thing we do. It plays an indispensable role inrekindling our spiritual fire, and keeping it burning. Corporate worship brings together God’s word, prayer, and fellowship, and so makes for the greatest means of God’s ongoing grace in the Christian life.

But thinking of worship as a means can be dangerous. True worship is fundamentally an experience of the heart, and not a means to anything else. So it’s important to distinguish between what benefits might motivate us to be regular in corporate worship, and what focus our minds and hearts should pursue in the moment.

Six Principles For Youth Ministry

Jonathan Leeman:

“What does your church do for middle and high school students?” A pastor friend recently asked this question.

I have no special expertise with youth, and I tend to think there is some measure of programmatic flexibility. Do you host a weekly event? Who is it for? What do you do? Special projects or trips? I will leave that for you to sort out.

But here are a few biblical principles that we should heed no matter what, and my sense is the many youth groups don’t heed them.

Is Your Busy Season Becoming a Lifetime?

Melissa Martin:

“You just may not be in a season of life where you can serve right now.”

This well-meaning, godly woman’s advice to a room full of wives and mothers caused a little pang in my heart.

There is obviously a wealth of truth in that well-worn statement. I’ve been there. I know. I remember so clearly one evening soon after my daughter was born, my mother-in-law lovingly pushed my husband and me out the door for some time alone while she held our newborn. We slid into a booth at a ’50s diner on the beach, eyes glazed over from sleep deprivation, both sporting matching spit-up stains on our shoulders.

This season of life was not conducive to anything beyond barely keeping my head about water.

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My congregation barely sings

Jonathan Leeman and David Leeman:

Church leaders underestimate how deliberately they must push against these cultural trends to get their church singing; to teach them that the untrained but united voices of the congregation make a far better sound than the Tonight Show Band; to teach them that singing loudly in the presence of other people is not awkward; to teach them that all our emotions don’t have to be individually spontaneous to be worthy, but that there is place to guide and conform our individual emotions to the group’s activity.

If church leaders want congregations that will really “speak to one another in psalms, hymns, and spiritual songs” (Eph. 5:19), they will have to work at it. They will have to try things that might seem strange or unnatural for people who are accustomed to sitting quietly and watching the performance on stage. Here are a few tips, many of which, no doubt, fall into the realm of prudence.

Four ways to find grace in our failure

Joe Thorn:

If you haven’t figured it out yet let me encourage you to see something that will greatly help you. Not all of your ideas are good. Some of them are bad. And God will often let you flail and fail out there for very good purposes. And when you fail do not lose the opportunity to find grace in the midst of it.

I believe this is especially important for pastors to understand. It’s one of the most important lessons I have learned in 16 years of pastoral ministry: failure is to be expected and learned from. I have misspoke, misstepped, and missed the mark in more ways than I can explain here. And failing hurts. Most of us of are afraid of it. Leaders in particular are afraid of failure since it’s always a bit more of a public spectacle.

Kindle deals for Christian readers

Here are a few deals on some terrific books by R.C. Sproul:

Look for news on new deals from Crossway and other publishers later today or tomorrow.

Confessions of a Grown-Up Momma’s Boy

Marshall Segal:

Mothers are mind-blowing people if you stop to look at them.

In their body, they can carry, feed, protect, and eventually deliver a child — a human being, like you or me. They often set aside personal gifts and aspirations for the sake of the family. They very often are the ones to confront and conquer the warzone of the home — a world of overwhelming, ever-changing, and ever-undone demands. When life allows, they’re often the more present and available parent as boys and girls very quickly become young men and young women. And through adoption, many of them welcome sons and daughters into their home and heart whom they didn’t get to welcome into the world through birth.

We simply do not — and cannot — celebrate these women enough.

The “Jesus’ Wife” Fragment Is a Hoax

Michael Horton:

When it comes to Jesus, the gullibility of the religious academy and its media know no bounds.

This past Easter, the U.S. media buzzed with excitement over the announcement of an ancient Coptic (Egyptian) papyrus fragment with the phrase, “Jesus said to them, ‘My wife….’” One more footnote for the story of how a powerful ecclesiastical elite suppressed the diversity of Christian voices and made its own variation “orthodoxy.”

Links I like

Are Your Efforts to Contextualize the Gospel All about You?

Eric McKiddie:

Although my theology of contextualizing has remained intact, since that morning I’ve been forced to reconsider how I go about doing it. Despite how selfless “becoming all things to all people” sounds, our deceitful hearts enable us to apply the principle selfishly.

Are you contextualizing the gospel in a way that is more about you than the people you are ministering to? The following three questions that rise out of 1 Corinthians 9 will help you find out.

Sympathy for the Devil

Brian Mattson’s take on Noah is excellent.

Kindle deals for Christian readers

Platt Wasn’t Enough For My Church

Andy Schmitz:

Five years ago, some Christians began meeting in a living room to watch sermons by Dr. John Piper. Their Sunday preaching was primarily supplied by streamed sermons from well-known preachers. By God’s grace, they grew. They grew to a point where they could afford to call a pastor to shepherd and preach for them.

But why would they? Why not simply continue to video stream an extraordinarily gifted preacher instead? It would certainly save a lot of money. And let’s be honest, the homiletical prowess of a 24 year-old fresh-faced seminary graduate would never come close to the likes of a Piper or Platt. So why hire me?

What Worship Style Attracts the Millennials?

Thom Rainer:

As in most of our speaking settings, we allow a portion of our presentation to be a time of questions and answers. And inevitably someone will ask us about the worship style preferences of the Millennials.

Typically the context of the question emanates from a background of nearly three decades of “worship wars.” In other words, on what “side” are the Millennials? Traditional? Contemporary? Or somewhere on the nebulous spectrum of blended styles?

And though Jess and I did not originally ask those questions in our research, we have sufficient anecdotal evidence to respond. And our response is usually received with some surprise. The direct answer is “none of the above.”

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When God Does the Miracle We Didn’t Ask For

Vaneetha Rendall Demski:

“No” was not the answer I wanted. I was looking for miraculous answers to prayer, a return to normalcy, relief from the pain. I wanted the kind of grace that would deliver me from my circumstances.

God, in his mercy, offered his sustaining grace.

At first, I rejected it as insufficient. I wanted deliverance. Not sustenance. I wanted the pain to stop, not to be held up through the pain. I was just like the children of Israel who rejoiced at God’s delivering grace in the parting of the Red Sea, but complained bitterly at his sustaining grace in the provision of manna.

But there is a problem…

Carl Trueman:

But I do think the response to Frye should not be ‘How dare you blame the Calvinists!?’ so much as ‘If there is a problem, and if true Calvinism should not create such a problem, what is going wrong in our churches?’ Here, the difference between a church’s doctrine and the reception of that doctrine by individual Christians and congregations is crucial. Calvinism, true Calvinism, is not to blame; but sadly there are Calvinists who are less innocent, who do reduce the problem of evil and suffering to tweetable soundbites which inevitably lack the complexity of the Biblical teaching, who do ignore the whole counsel of God in their teaching and preaching and choice of praise songs. And I fear that a failure to reflect the whole counsel of God in our teaching and worship has indeed left individuals conflicted over how — and whether — Christians should lament. The arrival of funerals that are ‘celebrations of life’ even within some Presbyterian circles witnesses to the reality of this problem.

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Does God Live in the Gaps?

Joe Carter:

Drummond, a 19th century evangelical writer and lecturer, originated the term “God of the gaps” while chastising his fellow Christians for their unscriptural view of natural history. Unfortunately, this confusion about “natural” and “supernatural” continues today even though it is, as philosopher Alvin Plantinga explains “at best a kind of anemic and watered-down semideism” that “is worlds apart from serious Christian theism.”

For Christians, though, a “natural” process is just a normal-appearing process which remains the providential design and control of God. The difference between natural-appearing and miraculous-appearing processes is not whether God is acting — his action occurs in both processes — but the way in which he chooses to act.

Multi-Generational Worship

Daniel Renstrom:

This is pure speculation, but it seems to me that when the modern worship movement came into town, churches became more and more age segregated.  There is probably a doctoral student somewhere in America working on this topic right now, so I’ll wait for that book to come out to tell me more about it.  But as a general observation, I do not remember churches in my youth having such radical age divides as they do now.  And my guess is that music is one of the main reasons for this change.

This is certainly an oversimplification of a larger problem. But music is one of the main ways that a church shows its stylistic preferences.  Thus, music becomes an important way for a church to identify itself.  My guess is that many people make the decision about where they will go to church based largely on the style of music.  It’s just easy to be around people who like the things we do.