At the Exchange Conference, Mark Driscoll spoke on Oneism vs. Twoism; how we by nature are idolators because we worship and serve created things rather than our Creator (you can read my notes from the sessions here). In this excerpt from his first lecture, Driscoll describes the Evangelical pagan.
Amidst us our Belov’d stands,
And bids us view His pierc’d hands;
Points to His wounded feet and side,
Blest emblems of the Crucified.
What food luxurious loads the board,
When at His table sits the Lord!
The wine how rich, the bread how sweet,
When Jesus deigns the guests to meet!
If now with eyes defiled and dim,
We see the signs but see not Him,
Oh, may His love the scales displace,
And bid us see Him face to face!
Our former transports we recount,
When with Him in the holy mount,
These cause our souls to thirst anew,
His marr’d but lovely face to view.
Thou glorious Bridegroom of our hearts,
Thy present smile a heaven imparts:
Oh, lift the veil, if veil there be,
Let every saint Thy beauties see!
Charles Haddon Spurgeon, Communion Hymn (Published in Till He Come)
On Sunday, July 25, 2010, I had the privilege of preaching a message called Spiritual Poverty and the Word of God at Brussels Community Bible Chapel in Brussels, Ontario. This message from Psalm 63 looks at our need to be satisfied and comforted by God’s presence as we seek Him in His worship.
An MP3 of this message is available here.
The original sermon notes follow: [Read more…]
In his first session, Dr. Peter Jones focused on giving us a foundation for everything we would hear about the effects of one-ist and two-ist worldviews.
Romans 1:25 tells us that “they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator.” Jones (and all the speakers) reminds us that it is essential to keep this text top of mind as it explains what we’ve done in creating for ourselves our own worldview in our sin.
We live in a culture of spirituality. “Elements of Eastern faiths and New Age thinking have been adopted by 65% of American adults.”And, according to USA Today, 70% of Americans surveyed believe many religions can lead to God.
Some of the most popular religions in America (among celebrities) include Kabbalah (adherents include Demi Moore, Britney Spears, Madonna, & Courtney Love); Scientology (Brad Pitt, Sylvester Stallone, John Travolta, & Tom Cruise); and Buddhism (Harrison Ford, Richard Gere, Tiger Woods and others).
“All these share a one-ist worldview—that we are one together and God is one with us,” says Jones. “One-ism is a faith presupposition since we cannot know by research if everything is one, [and] it leads to worship.”
One-ism Affects Everything
One-ism affects everything; it frames the issues that we face every day: [Read more…]
Pastor Mark Driscoll of Mars Hill Church is borderline infamous. His blunt and sometimes brash style of expository preaching has made his sermon feeds one of the top of the iTunes charts—and made him the internet’s piñata.
As the co-host of The Exchange, Driscoll covered the topic of one-ism vs. two-ism, primarily focusing on the realm of popular culture over two sessions, with his third session devoted how one-ism affects pastoral care. This post relates the big ideas of the first session (although I unfortunately missed the first half of session one due to a meeting).
Driscoll focused primarily on what it means to be a worshipper, and simply that we are all worshippers all the time. It’s what we’re created for—and also what we were created as.
We were created to reflect, mirror, image God in creation, says Driscoll. However, through sin, we have a proclivity to worship created things rather than our Creator God.
This is most apparent today in our “sacred culture,” the marks of which are:
- The myths that define life
- Sacred ritual
These aspects show up in most every area of our lives.
Music. We follow our favorite bands; we sing their songs, we buy all their records. When they make a bad one, we’re in music hell. Concerts are worship events.
Sports. We worship teams, dress up like our favorite athletes by wearing the same jersey and number. Our worship activities start up a few blocks away as we walk to the stadium and talk about what’s going to happen. “People won’t even drive to your church, but they’ll walk to the ball park,” says Driscoll. There are sacred spaces, such as “the hallowed ground of old Yankee Stadium.” If your team is winning, you’re in heaven. If it’s losing, you’re in hell. [Read more…]
Who is the perfect worshiper of the Lord? Who is worthy of standing before Him?
O Lord, who shall sojourn in your tent?
Who shall dwell on your holy hill?
He who walks blamelessly and does what is right
and speaks truth in his heart;
who does not slander with his tongue
and does no evil to his neighbor,
nor takes up a reproach against his friend;
in whose eyes a vile person is despised,
but who honors those who fear the Lord;
who swears to his own hurt and does not change;
who does not put out his money at interest
and does not take a bribe against the innocent.
He who does these things shall never be moved.
Title: Called to Worship – The Biblical Foundations of Our Response to God’s Call
Author: Vernon M. Whaley
Publisher: Thomas Nelson
What does the Bible say about worship? That’s the question that Vernon Whaley answers in Called to Worship. And the answer is, quite a bit.
In Called to Worship, Whaley guides readers through an overview of the entire Bible, illustrating principles of worship from Genesis through Revelation, in an extremely accessible style that will no doubt be helpful to new believers and pastors alike.
A great benefit of a survey like this is when it calls attention to details in familiar stories that are easy to overlook. One example: Joshua is preparing to lead the men of Israel into battle against Jericho, and as he approaches the city, he sees “a strange man standing in front of him, sword in hand. ‘Are you an enemy or a friend?’ Joshua asked him.”‘Neither,’ the man replied. ‘I am [the] commander of the Lord’s army’ (5:14 NLT)… [W]hen he identified himself, Joshua instantly fell with his face to the ground and worshipped” (p. 90).
The author goes on to comment that Joshua, having been selected by God Himself to lead the people, would not have bowed down to an ordinary man (nor any created being, for that matter). “Yet he bowed down to this commander, absolutely prostrate… What’s more, the commander received Joshua’s show of deference,” revealing himself to not be a created being, but Christ Himself (see p. 90).
The Old Testament portion of the book, for the most part, lists and explains actions that should accompany our worship, and generally, the author does a great job explaining each principle. There are a few weak spots here and there, but nothing that damages the essential message of the book.
As he follows the storyline of the Bible, Whaley gives a twist as we reach the New Testament, as he essentially tells readers, “All of these things we’ve talked about are the ways to worship the true God. There’s just one catch—we can’t do any of it on our own. We need help. We need Jesus” (my paraphrase; see pp. 222-223). And as the book transitions to how worship looks in light of the life, death and resurrection of Jesus, there’s much that readers will find profitable. From the importance of singing to Jesus, sacrificing our lives to Jesus through service and the putting-off of “self,” gathering corporately to share what God has done and is doing in our lives, partaking of Communion and proclaiming His Word through preaching, the chapters on the Gospels and the Epistles are delightful and remind us who the true object of our worship is: Jesus.
Finally, Whaley does a great job explaining what the true purpose of the book of Revelation is actually about: Worship. It’s refreshing to see this important aspect focused upon, as it’s easy to miss with all the debates that involve charts and graphs. Revelation is a book steeped in worship, and this chapter alone makes reading this book worthwhile.
Called to Worship is an extremely accessible and profitable book. If you’re looking to develop a strong biblical foundation for worship, it’s well worth your time.
This book was reviewed as part of Thomas Nelson’s Blogger Review Program
Today’s post contains no serious content. It does, however, contain rock music videos. Reader discretion is advised.
Have you ever noticed that there are certain songs that just seem ripe for co-opting? Songs that have something that sound vaguely spiritual—like they could be talking about God, but could just as easily be talking about a girl.
U2 is an obvious (and easy) example, particularly with their new record. Check this song out:
Now, in all fairness, Bono and the band do profess faith in Christ (true story), and many songs do have some pretty overt spiritual content. There are even a lot of churches that are already playing their stuff during their corporate worship (including some Anglican ones, I believe). But, it just seems, I don’t know, a bit weird to me. Maybe it’s just me.
While listening to the radio this week, I found that there are actually quite a few songs that, if you thought about it hard enough, you could probably co-opt for a Christian worship service.
And I was even more surprised when I realized that one is the newest Our Lady Peace single, All You Did Was Save My Life: [Read more…]
The last couple of weeks have been a bit hectic in the Armstrong house. A very enjoyable trip to Grand Bend with my in-laws over the Labor Day weekend, followed by a visit to my Dad the following Sunday for our annual family birthday (my Dad, sister, niece and I have birthdays within a couple weeks of each other—it can make celebrating a bit overwhelming).
Because of all the traveling, there was one thing we were unable to do: Go to our local church and worship together with the people there. As much fun and valuable as our time with our relatives was, we were missing a very important part of our lives.
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
This time reminded us just how much we love going to church (the institution) to be part of the church (the body of Christ). I know that there’s a lot of folks out there who might lose their minds even reading that statement, but we have to remember: The church is both Christ’s body and Christ’s institution.
He will build the institution who is His body and His bride.
So we, the body of believers, come together to worship God the Father through God the Son by the power of God the Holy Spirit, through the reading of Scripture, the preaching of the Bible (by a biblically-qualified male elder), the singing of songs…
There’s something incredibly powerful in it, if you’re a Christian. Something beautiful, even.
And it’s something completely different from any other interaction and activity in our lives. It’s not something that happens when I’m at the office of my Christian workplace talking about Jesus with my coworkers. It’s not something that happens when I’m having lunch or coffee with one of the guys I mentor.
It’s something that only happens when the larger congregation comes together, to worship God together.
It’s a preview of heaven.
And why would anyone who is a Christian want to neglect that?
Why would any of us willingly desire to disconnect ourselves from the very thing that is meant to stir us to love and good works? To encourage each other as we wait patiently for Christ’s return—when the preview ends and the new heaven and the new earth begin and we join the wedding supper of the Lamb?
I look forward to that day.
In the meantime, I will enjoy the preview.
893 questions posted. 343,203 votes cast. Nine controversial subjects. The resulting sermons were then reformatted and expanded in the book, Religion Saves & Nine Other Misconceptions, released in June, 2009, through Crossway and RE:Lit.
This post will be dealing with three subjects from the book: Humor, the Emerging Church and the Regulative Principle.
There are few things about Mark Driscoll more talked about than his sense of humor. He’s got a sharp wit, is quite cutting in his delivery… but sometimes he’s just downright mean. And the question that prompted this chapter is a great one:
Why do you make jokes in sermons about Mormon missionaries, homosexuals, trench coat wearers, single men, vegans, and emo kids, and then expect these groups to come know God through those sermons?
Generally speaking, I appreciate Driscoll’s humor. Most of the time he avoids the edge of completely inappropriate, although there are times when he skirts dangerously close to the edge. As he says in the opening of the chapter, “I am on a mission to both put people in heaven and put the ‘fun’ back in ‘fundamentalism'” (p. 45). This is a noble goal to be sure; we can all stand to laugh at ourselves a little bit. In my younger days, I was a pretentious, trench coat wearing, comic book reading, intellectual snob who used a lot of big words to show off (and divert people’s attention from my insecurities). I can laugh about that and poke fun a bit. And truly, there are some things that we do that are simply ridiculous and do need to be made fun of.
That said, this chapter is by far the weakest in the book, for a number of reasons. [Read more…]
Josh Harris: My Run-in with Borat
A great story on the need for discernment:
Kevin DeYoung offers a very insightful follow-up to John Piper’s recent article on Hero Worship v. Holy Emulation. Here’s an extremely important excerpt:
[D]on’t like someone just because others do, and don’t dislike someone just because others like him. Both are dangers in a celebrity culture. Some people wait on the corner just looking for bandwagons they can hop on. Others–the too cool for school crowd–have a dire fear of being a part of something popular. These folks decide to dislike an author or pastor or speaker or band or movie just because all their friends rave about them. I understand the reaction, but you don’t have to be a groupie to be edified. Don’t like Calvinism or Piper or Driscoll or whatever because it’s cool. And don’t be the cynical I-hate-labels, why-are-Christians-such-lemmings person either. Give thanks for godliness where you see it, the gospel where you hear it, and good examples when you can find them.
Read the whole article at Kevin’s blog.
Tim Challies wrote this enjoyable article on why he feels books are the perfect technology:
…there is more to a book than its words. A book is an experience, and the experience includes the media through which we consume those words. Reading a book printed on paper, reading a book on a reading device and listening to a recording of a book are, at least in some way, different experiences.
Read the rest at Challies.com.
In case you missed it
Here are a few of this week’s notable posts:
The Persevering Prophet: I Know the Plans I Have for You Exploring the meaning of that famous coffee-cup verse, Jeremiah 29:11.
Book Review: Agape Leadership Reviewing spiritual leadership lessons from the life of RC Chapman.
Made in the Image of God: Choice How humanity images God through the ability to make choices
I Have No Words Zack Morris(!) appears on Late Night with Jimmy Fallon. I am shocked that Mark-Paul Gosselaar didn’t break character once.
Matt at EV recently wrote about who he considered his heroes in the faith—those people whose lives have been an encouragement and a model for his own.
I’ve been thinking about that question for a few days now. I’ve answered this question in part over at Evangelical Village in an interview, looking at three people who’ve impacted my faith. There, I answered Matt Chandler of the Village Church, my friend Adam Duguay, and my lovely wife Emily. Those three have all made a huge impact on me (and one without having ever met me, thanks to the wonders of modern technology).
But I’ve found it to limit myself, simply because there are so many. The Apostle Paul is a huge influence, in part because he is the greatest example of God’s grace to sinful humanity. A murderer of Christian men and women, saved by Jesus to become His instrument.
His disciple, Timothy, who was beaten to death in Ephesus for contending for the gospel.
Men like John Piper, Tom Carson, Charles Spurgeon, Chris Matthisen, and so many others all are men I look to as an example of the pursuit of holiness.
But in thinking about this subject, I came across an article by John Piper called Hero Worship and Holy Emulation. Because it deals with this very subject, I felt it would be appropriate to share an excerpt:
What is the meaning of the attention given to well-known pastors? What does the desire for autographs and photographs mean? The negative meaning would be something akin to name-dropping. Our egos are massaged if we can say we know someone famous. You see this on blogs with words like “my friend Barack” and the like. And I presume that, for some, an autograph or a photo has the same ego-boost.
However, I don’t assume the worst of people. There are other possible motives. We will see this below. But it is good to emphasize that all of this is more dangerous to our souls than bullets and bombs. Pride is more fatal than death.
When I say “our souls” I mean all of us—the signature-seeker, the signer, and the cynic who condemns it all (on his very public blog). There is no escaping this new world. The question is, How do we navigate it for the glory of Christ, the crucifixion of self, the spread of truth, the deepening of faith, and the empowering of sacrificial love?
Here is one small contribution. In spite of all the legitimate warnings against hero worship, I want to risk waving a flag for holy emulation—which includes realistic admiration. Hero worship means admiring someone for unholy reasons and seeing all he does as admirable (whether it’s sin or not). Holy emulation, on the other hand, sees evidences of God’s grace, and admires them for Christ’s sake, and wants to learn from them and grow in them.
May we not make idols of our influences; they are a poor substitute for our Savior.
A group of us are studying the issue of when more “charismatic” Christians (sometimes not-so-affectionately referred to as Charismaniacs) cross a line into doing something other than orderly worship and I want your opinion.
Is there a line? If so, what is it?