Throughout history, the church has rarely seen an attack on the inerrancy, inspiration and authority of the Bible of the magnitude of modern debates—debates which really only gained academic credibility in the last two centuries and popular consensus within the last generation. And make no mistake, the attack against inerrancy is inextricably linked to inspiration—certainly in the way we have traditionally responded to our critical scholars. By proving the words of the Bible are accurate, we are, at the very least implicitly, answering the attack on the inerrancy of Scripture. Therefore, the answers to inerrancy and inspiration will be given together.
Inspiration, like its sister doctrine, inerrancy, is not something invented by theologians and forced on the church—the arguments for them arise from the Bible and are based upon the internal consistency of the Bible. And make no mistake, the Scriptures are equated with God’s revelation in words (Matt. 19:4-5; Heb. 3:7; Acts 4:24-25; see also 2 Tim. 3:16; 2 Pet. 1:21).
This truth is something that we have seen throughout this series, most recently in Aaron’s post offering a definition of verbal plenary inspiration. My goal in this post is to build upon these truths we’ve already discussed by addressing the question of how Jesus understood (and understands) the Bible before looking at four important conclusions on the matter of why this doctrine really does matter.
How Jesus Understood (and Understands) the Bible
As we look to Scripture, it’s crystal clear that Jesus recognized the authority and inerrancy of Scripture—indeed, the way he uses it explicitly affirms their inspiration. He made constant appeal to it when tempted by Satan (Matt. 4:1-11) and used it often in his ministry to defend his actions (Matt. 11:15-17, 26:54-56). This demonstrates the authority Jesus placed in the Scriptures, but we are not left to make assumptions on the basis of Jesus’ actions alone. He, on at least four occasions taught the Scriptures in such a way as to make clear His position on inerrancy.
In a confrontation with the Sadducees over the doctrine of the resurrection, which that group denied, Jesus silenced His opposition, arguing the entire resurrection belief on the tense of a simple verb, “to be” (Matt. 22:32). Jehovah had told Moses at the burning bush, “I am the God of Abraham,” but as Jesus implied, Abraham had been dead 480 years when the statement was made. Arguing that God was the God of the living, not the dead, Jesus claimed life after death must be true. Jesus used the tense of a verb to prove Abraham was not simply physically dead, but was living in the presence of God. The fact that Jesus used a word and it’s tense to demonstrate His deep confidence in inspiration and inerrancy. Continue Reading…