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The world’s mightiest… friends?
This is amazing:
Some exciting and depressing changes are afoot at Christ and Pop Culture. Our Editor-in-Chief and the founder of Christ and Pop Culture, Richard Clark, is stepping aside and taking a position at Leadership Journal as Associate Editor. For years now I’ve been saying that some publication is going to swoop down and snag Richard because of the tremendous job he did with creating, managing, and cultivating CaPC for the last seven years. With our leader moving on, CaPC is bound to start looking and feeling a little different. For one thing, beginning in April, I’ll be taking over as Editor-in-Chief and Tyler Glodjo will be the new Managing Editor. The loss of Richard will be difficult for CaPC, and it is going to create some significant challenges, but it is also motivating the editorial staff to dream about CaPC’s future and vision.
Really enjoyed this Q&A.
I love local churches. But I have to admit, I am hearing more from long-term members who are quitting church life completely. One member wrote me, “The non-Christians I associate with are much nicer people than the members of my church.”
Ouch. That really hurt.
So, after receiving the second email, I began to assimilate all the information I could find where church members had written me about their “mean” churches. They may not have used the word “mean” specifically, but the intent was the same. I then collected characteristics of these churches, and I found nine that were common. I call these the “nine traits of mean churches.”
As Scripture unfolds from Old Testament to New, we see a progressive tone in the way it dignifies and empowers women, ethnic minorities, the enslaved, the infirm, and the oppressed. But when it comes to sex and marriage, we actually see a more conservative tone. Jesus reaffirms the male-female, one-flesh union in marriage. Qualified elders must either be single and chaste like Paul and Jesus or be the “husband of one wife” (that is, one-woman men). Jesus restores dignity to an adulteress and then tells her that if she’s going to identify as his follower she must stop committing adultery. Unlike Philemon and the slave issue, then, there is no hint in Scripture of “emancipation” for sexual relationships—including committed and monogamous ones—outside the male-female marital union.