Kindle deals for Christian readers
- The Stories We Live by Sean Post—99¢
- C.S. Lewis’s Mere Christianity (Shepherd’s Notes) by Terry L. Miethe—$2.99
- Mere Humanity by Donald T. Williams—$2.99
- Lewis Agonistes by Louis Markos—$2.99
- The Keys to the Chronicles by Marvin Hinten–99¢
This was terrific:
I am a Christian, one who believes that what the Bible says about sexuality is of great importance. I’m also someone who was in a same-sex relationship for many years, even as I claimed Christ. For a long time these were the two things that defined me.
Kathy Witterick and David Stocker have decided to raise their child, named “Storm”, in a gender free environment. In other words, they don’t want Storm to be influenced by cultural stereotypes of what it means to be a boy or a girl. They want Storm to have the freedom to create his/her own gender identity apart from all the cultural ideas of what gender really means. They are taking a bold stand for freedom in an age of gender restriction.
Is this a problem, and if so, why? After all, even most Christians would agree that our culture has unbiblical standards of what it means to be a man or a woman. I don’t want our culture instructing my daughters on the meaning of femininity. So is it really such a bad idea to raise a child in a gender free environment?
I’ve heard all of these, and sadly said a few, too.
I went to a small Christian liberal arts school, so in the dorms or in school-established small groups, it seemed spiritually cool if you talked about “authenticity,” “vulnerability,” and a host of other such “-ity” words. Maybe you experienced something like this in college—you definitely did if you attended a Christian one.
At my school, “intentional community” was as important as academics, so naturally, there was plenty of talk like this.
The problem was, nobody really meant it.
Pastors suffer from an abundance of unsolicited advice about their preaching. Many not called to preach think themselves the most gifted to critique. Despite this there are few church members more critical of the preaching than the one who delivers the sermon.
After I have preached my wife usually asks, “How do you think it went?” Most of my responses are in the “I guess it went alright” vein followed by, “How did you think it went?” Assurances of “it was great” or “that was one of the best sermons you’ve ever preached” are mostly doubted. I know the times I’ve lost my place in the notes, become mentally distracted, and realized the second point had too much or too little content. My train of thought has refused to leave the station, or derailed once it did.
A pastor’s normal excessive scrutiny about his preaching is bad enough, but it is made worse when these five lies are believed.