I have the privilege of spending much of my life with young church leaders. As a seminary dean and missionary trainer, I hang out with people younger than I am. I’m the teacher, but I learn from the young generation as much as—if not more than—I teach them. Sometimes they teach me something new, as with technology and social media. In other cases, they simply remind me of something I’ve forgotten or have taken for granted.
Of course, all young church leaders have room to grow, and nothing I say here can be applied to every young leader. With that understanding in mind, here are some of those general reminders that I, and perhaps other older leaders, need to hear from young church leaders.
Last week, a former youth group leader at Covenant Life Church in Gaithersburg, Maryland, was convicted of multiple accounts of sexual abuse of minors. Testimony at the trial confirmed that an elder at the church knew of the abuse and did not report it to authorities. When I read a news report while researching this article, I was struck by this section:
Tears of joy could be heard from victims and their family members as the verdict was read.
“I started crying. It was just, it was overwhelming to know that the struggle, the fight, the 25 years of trying to bring this forward, was worth it,” victim Jeremy Cook, now a married father of three, said.
I could only imagine their reaction. My heart aches for children who for years keep their abuse secret out of fear and misunderstanding of what happened to them. But what about the child who does tell someone but that person either doesn’t believe them or minimizes what they’ve experienced? I can’t imagine the double harm such a response does to youth already experiencing the trauma of abuse. If a child was shot in the arm, we’d recognize more clearly the double trauma of protecting the one who pulled the trigger, minimizing the damage done by his actions, and not reporting it to the police.
In general, youngish-Reformed evangelicals tend to be a pretty affluent, heavily degreed, upwardly mobile lot with a surplus of time to read websites and grow their considerable book collections. With “providing” often being a top priority for Reformed men, this group generally has a clear vocational plan and usually gets plenty of opportunities to implement said plan. And because we tend to be small-government capitalists, we tend to feel pretty good about ourselves when we’re making lots of bank–and don’t feel conflicted about enjoying it. And in general (again), readers of TGC tend to be pastors, professors, seminary students, theology nerds, or wives of the aforementioned.
But what about those who don’t fit this social/cultural Reformed paradigm, including in their vocations?
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Many games implement a worldview of obtaining rewards for our actions. An economy of risk and reward is fundamental to the gaming experience, and, excepting games like The Sims, it’s a comfortable harmony we’ve come to expect.
Yet there is no such discernible reward within That Dragon, Cancer, a title designed around the life of a young child stricken with cancer. It’s a surreal, poetic experience, and the game’s designer intends for the uncomfortable and unfamiliar scenario to convey truths somewhat neglected within most gaming experiences. In a video from Games for Change 2014, Josh Larson asks a question central to the soul of his game: “How does one calculate a parent’s love for a dying son who can’t easily express any love in return? How then should we design this?”
Years ago, my wife and I used to visit an area in San Diego, CA that was heavily populated by homosexuals. We made a routine visit to this area at least once per month to share the gospel. Personally, it was a rich time. I had some amazing conversations with those who embrace the homosexual lifestyle.
During that time, and since then, I have realized you have to be prepared to do two things while witnessing to some homosexuals.