DG has just released a brand new edition of John Bunyan’s classic, The Pilgrim’s progress. You can get it free here.
We all have so much to thank God for, but we often fail to thank God for Himself; that there is a God, that there is such a God, and that such a God is our God.
The Psalmists lead the way here in helping us celebrate God’s God-ness. For example, in Psalm 103 the Psalmist celebrates God as the Savior-King, and as the Creator-King in Psalm 104. He praises God as the Father of His children in Psalm 103 and as the Creator of His creatures in Psalm 104. Let’s join Him in Psalm 104 as he thanks God for God.
A few months ago, my friend Ben joined the staff of Saddleback Church. I really appreciated reading about his first 90 days here.
Sarah Pulliam Bailey:
But everyone on Twitter is learning that a hashtag cuts both ways — it can be hijacked or lampooned by detractors, and it’s a key way that online activists are pushing back against opposing messages or what some might even call hate speech.
Great interview with Peter Jones at Ligonier:
Tabletalk: Are there any pagan assumptions that Christians today might unconsciously share with the culture? What are they?
Peter Jones: The power of culture is now used to intimidate rather than encourage biblical faith. We live in a post-Constantinian world with little protection from the state. Christians are accused of hate speech against homosexuals, of making war on women for opposing abortion, and of self-righteous intolerance for claiming the unique truth of the gospel. Under this barrage of unfair criticism, Christians can give up and “conform to the world,” as Paul says in Romans 12:2. Christians feel great pressure to modify the message, go easy on sin, opt for programs the culture approves of (such as social justice), and to see mysticism as the high point of faith, since it unifies all religions. In all of these areas, the church often fails to preach the gospel, which is not about human actions or reactions but about what God has done for sinners at a particular point in time in the person of Jesus the eternal Son.
Lose the Scriptures and you lose the gospel. But in our day, it’s Protestants—even evangelicals—who downplay the sufficiency of Scripture for doctrine and life. As in the medieval church, many today think that Scripture is unclear about various doctrines, practices, and forms of worship. It’s just not interesting enough. We have to add our speculations, experiences, and cultural perspectives.