For many of my Christian friends who love Jesus and struggle with same-sex attraction, the beauty of the gospel is that it addresses every area of their life, not just one expression of the fall. All believers know this truth. Whether we were once atheists, liars, Muslims, or self-righteous church attenders, there’s no magical gospel just for “our sin.” At the foot of the cross we are all equally in need of God’s amazing grace.
At the same time, Josh has real questions that need to be answered. In the same way an atheist, Muslim, or self-righteous person would need the gospel to address them personally, we should learn to love Josh in his particular consideration of Jesus’ claims. We should seek to help him find sound answers.
Kevin DeYoung, Richard Phillips and Bryan Chapell discuss the sometimes tricky connection between justification and sanctification:
The Lord has closed my womb. He opened it. He filled it. He emptied it. And then he closed it. The Lord has kept me from having children. He enabled me to conceive a son two years ago. Then he took my son to be with him 10 months later. And since then, he has kept me from having children. This reality, rather than disturbing me, actually comforts me.
The term burnout was coined by rocket scientists to describe shutting down a jet or rocket engine by exhausting or shutting off its fuel. Dr. Herbert J. Freudenberg, in his 1974 book Burnout: The High Cost of High Achievement, was the first psychologist to use this term. He defined burnout as “the extinction of motivation or incentive, especially where one’s devotion to a cause or relationship fails to produce the desired results.”
Christians committed to Christ’s work can experience physical, mental, and emotional exhaustion similar to what non-Christians experience. Christians also have to deal with the added challenge of spiritual burnout. If burnout detectors were placed at every church entrance, we would be shocked to see how many who began by the Spirit are now trying to be perfected by the flesh (see Gal. 3:3).
If you give online, you’ve probably felt like doing something like this: